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Are all desires bad like the mosquitos? I thought that there are good desires

too;

Having a desire is not a problem but to dwell on them or to act on them is a

question,am i correct in this assumtion ? When i was a child i liked baloons

very muchfor their colors sizes and feel.I cried for a long time when it

broke.Now that i have grown up', i still enjoy baloons,but i may not go and

buy them.I still enjoy .

them.So,is it true that as i grew (mentally and emotionly ) i see the baloon

as it is

enjoy it but do not strive to posses it.can the same attitude develop for all

the worldly plesures? i .e.all desires will be treated like hte baloon

desire?Must i have a net to isolate myself from all desires?Or strive to grow

spiritualy so the desires will auttomaticaly drop their hold on me.If desire

is a privilage why must not i enjoy my privilage? hoping to here from you.

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Hari Om Suresh:

 

I didn't say that mosquitos are bad and they are part of the nature. The

mosquito eating animals and insects do need them.

 

Mosquitos bite for their survival. What we need to do is just to free ourself

from mosquito bites. Just like the net can prevent us from mosquito bites, we

can avoid the ill effects of desires through spiritual maturity. There is

nothing wrong with having desires but we should be aware about their biting

habits!

 

The example that you quoted is quite relevant. Some spiritual growth happens as

we grow from childhood to adulthood. For several others, we have to cultivate

spiritual habits (mosquito nets) to prevent desires to have an effect on us.

Your example did confirm that it is just possible. This is the reason that I

said that we can't eradicate the desires but only can eradicate the ill effects

of desires through spiritual sadhana.

 

regards,

 

Ram Chandran

 

Note: My desire to post is my privilege and I should be prepared to accept the

consquences. If I develop an attitude to accept the criticism of my

short-comings (due to my ignorance)I am ok; On the otherhand if I maintain the

attitude "I know everything" then suffer because I am bitten by my desire to

write!

 

--

SLimaye

Thu, 9 Dec 1999 15:23:58 EST

>Are all desires bad like the mosquitos? I thought that there are good desires

>too;

>Having a desire is not a problem but to dwell on them or to act on them is a

>question,am i correct in this assumtion ? When i was a child i liked baloons

>very muchfor their colors sizes and feel.I cried for a long time when it

>broke.Now that i have grown up', i still enjoy baloons,but i may not go and

>buy them.I still enjoy .

> them.So,is it true that as i grew (mentally and emotionly ) i see the baloon

>as it is

>enjoy it but do not strive to posses it.can the same attitude develop for all

>the worldly plesures? i .e.all desires will be treated like hte baloon

>desire?Must i have a net to isolate myself from all desires?Or strive to grow

>spiritualy so the desires will auttomaticaly drop their hold on me.If desire

>is a privilage why must not i enjoy my privilage? hoping to here from you.

>

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i feel that striving to grow spiritually is the net that will protect

us--that was i think the subtle message.om.

>SLimaye

>advaitin

>advaitin

>CC: chandran

> desires

>Thu, 9 Dec 1999 15:23:58 EST

>

>Are all desires bad like the mosquitos? I thought that there are good

>desires

>too;

>Having a desire is not a problem but to dwell on them or to act on them is

>a

>question,am i correct in this assumtion ? When i was a child i liked

>baloons

>very muchfor their colors sizes and feel.I cried for a long time when it

>broke.Now that i have grown up', i still enjoy baloons,but i may not go and

>buy them.I still enjoy .

> them.So,is it true that as i grew (mentally and emotionly ) i see the

>baloon

>as it is

>enjoy it but do not strive to posses it.can the same attitude develop for

>all

>the worldly plesures? i .e.all desires will be treated like hte baloon

>desire?Must i have a net to isolate myself from all desires?Or strive to

>grow

>spiritualy so the desires will auttomaticaly drop their hold on me.If

>desire

>is a privilage why must not i enjoy my privilage? hoping to here from you.

>

>------

>Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

>focusing on non-duality between mind and matter. Searchable List Archives

>are available at: http://www.eScribe.com/culture/advaitin/ Contact Email

>Address: advaitins

>

><< text3.html >>

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  • 2 weeks later...

Sri Devendra Vyas

Orlando

 

19-12-99

 

 

Blessed Self,

Om! Om! Om!

Salutations!

Your query whether all desires are bad. When you desired the balloons as

a child, they were necessary for increasing your joy. And the necessity made

you weep when they burst. Now that you have transcended the desire for

balloons, you enjoy them without shedding tears.

So whenever there is a desire, it means, that you need it for the

increasing of your happiness. Many heart burns will follow when the desired

object fails. When all the desires are transcended, you can enjoy the worldly

objects with pure joy and without a single heart burn.

With Prem and Om,

 

Thy Own Self,

 

Saradapriyananda

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thanks--i agree--i was simply against the glorification of desire---hearing

from you for the first time--you're new to the list,can we have a breif

intro'--are you a monk?

 

>Sardaji

>advaitin

>advaitin

>Re: desires

>Sun, 19 Dec 1999 11:50:06 EST

>

>Sri Devendra Vyas

> Orlando

>

> 19-12-99

>

>

>Blessed Self,

> Om! Om! Om!

> Salutations!

> Your query whether all desires are bad. When you desired the balloons

>as

>a child, they were necessary for increasing your joy. And the necessity

>made

>you weep when they burst. Now that you have transcended the desire for

>balloons, you enjoy them without shedding tears.

> So whenever there is a desire, it means, that you need it for the

>increasing of your happiness. Many heart burns will follow when the desired

>object fails. When all the desires are transcended, you can enjoy the

>worldly

>objects with pure joy and without a single heart burn.

> With Prem and Om,

>

> Thy Own Self,

>

> Saradapriyananda

>

>------

>Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

>focusing on non-duality between mind and matter. Searchable List Archives

>are available at: http://www.eScribe.com/culture/advaitin/ Contact Email

>Address: advaitins

>

><< text3.html >>

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