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below i have pasted the quote of sri.n.mhj. i was referring to:

 

 

Seeker

 

If both dream and escape from dream are imaginings, what is the way out?

 

Maharaj

 

There is no need of a way out! Don't you see that a way out is also part of

the dream? All you have to do is to see the dream as dream.

 

Seeker

 

If I start the practice of dismissing everything as a dream, where will it

lead me?

 

Maharaj

 

Wherever it leads you, it will be a dream. The very idea of going beyond the

dream is illusory. Why go anywhere? Just realize that you are dreaming a

dream you call the world, and stop looking for ways out. The dream is not

your problem. Your problem is that you like one part of the dream and not

another. When you have seen the dream as a dream, you have done all that

needs be done.

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:-) Hi Devendra.

 

Thankyou for finding Nisargadatta's quote & sharing. He has quite a flavour all

unto Himself. He makes me smile.

 

Devendra Vyas wrote:

> "Devendra Vyas" <dev_vyas74

>

> below i have pasted the quote of sri.n.mhj. i was referring to:

>

> Seeker

>

> If both dream and escape from dream are imaginings, what is the way out?

>

> Maharaj

>

> There is no need of a way out! Don't you see that a way out is also part of

> the dream? All you have to do is to see the dream as dream.

 

He is so firm isn't He? He makes me laugh!

> Seeker

>

> If I start the practice of dismissing everything as a dream, where will it

> lead me?

>

> Maharaj

>

> Wherever it leads you, it will be a dream. The very idea of going beyond the

> dream is illusory. Why go anywhere?

 

This reminds me of the no activity within activity phrase from the Bhagavad Gita

Verse 18 Chapter 4. I will share Maharishi Mahesh Yogi's translation ~ maybe

others have another version to share ~

 

"He who in action sees inaction

and in inaction sees action is

wise among men. He is united,

he has accomplished all actions."

 

MMY

 

'In action sees inaction': this means that while the mind is engaged with the

senses & through them in the process of action, it is anchored to the silence of

the inner Being. This anchorage provides the experience of silence in the midst

of all

activity.

 

For the man who 'in action sees inaction', the permeation of the whole field of

action by the non-active ever silent Being is a living reality. Action for him

does not overshadow the state of inaction, or Being, that underlies it. He lives

the ever

silent Being that permeates all activities of senses, mind & body; he sees

silence in activity & activity in silence.

 

Here is a teaching which enables a man to enrich the liberation attained by

theknowledge that 'it is the gunas which act upon the gunas'. It connects the

active world of the three gunas with the silence of Being, & thus, on the level

of silence,

establishes the co-existence of the ephemeral & the eternal. It confirms the

ultimate teaching of the Upanishads : 'purnamadah, purnamidam' ~ this manifested

world of activity is full (purna), That life of absolute Being is full.'

 

~*~

 

Silence within sound ~ sound within silence. Knowing both & marrying the two as

one.

Such a paradox.

 

Bye now,

 

Love,

 

Colette

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This is really beautiful. Thanks Devendra-ji.

>

> Devendra Vyas [sMTP:dev_vyas74]

> Sunday, December 12, 1999 11:43 PM

> advaitin

> colette/sri.n.mhj. quote

>

> "Devendra Vyas" <dev_vyas74

>

> below i have pasted the quote of sri.n.mhj. i was referring to:

>

>

> Seeker

>

> If both dream and escape from dream are imaginings, what is the way out?

>

> Maharaj

>

> There is no need of a way out! Don't you see that a way out is also part

> of

> the dream? All you have to do is to see the dream as dream.

>

> Seeker

>

> If I start the practice of dismissing everything as a dream, where will it

>

> lead me?

>

> Maharaj

>

> Wherever it leads you, it will be a dream. The very idea of going beyond

> the

> dream is illusory. Why go anywhere? Just realize that you are dreaming a

> dream you call the world, and stop looking for ways out. The dream is not

> your problem. Your problem is that you like one part of the dream and not

> another. When you have seen the dream as a dream, you have done all that

> needs be done.

>

> > Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

> focusing on non-duality between mind and matter. Searchable List Archives

> are available at: http://www.eScribe.com/culture/advaitin/ Contact Email

> Address: advaitins

>

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