Guest guest Posted December 21, 1999 Report Share Posted December 21, 1999 Interesting discussion....I know people in the yoga community, Westerners, who relate to the concept of ishta devatA much like the concept of "higher power" in the twelve-step movement. It might be their practice itself, whatever it is that inspires them to persevere, that unnameable "That" by which the eye sees, ear hears, mind moves, etc. Swami Vivekananda defines it as "that aspect of the Godhead which the aspirant accepts as his Chosen Ideal." He interprets the Yoga Sutras (II, verse 44) as "By repetition of the mantra comes the realization of the Chosen Deity." B.K.S. Iyengar renders this same sutra, "Self-study leads towards the realization of God or communion with one's desered deity." (SvAdhyAyAt istadevatA saprayogah), and comments, "Though consciousness exists in the body, it needs to be tapped through the practice of Asana and prAnAyAma, in which the intelligence acts as a bridge to connect awareness of the body with the core and vice versa. This connecting intelligence alone brings harmony of body, mind, and soul, and intimacy with the Supreme Soul (IstadevatA)..." I think it is to be expected that as our consciousness changes and becomes more refined, so will our understanding of our "chosen deity" until eventually practices do fall off in the experience that there is no difference between our true "self" and The Self. (Aham BrahAsmi, "I and my father are One.") At that point, I suspect all becomes silence and no one who has been all the way there will be able to describe it to the List Serv. I want to add, as a Westerner who had a personal guru from childhood - my guru was always scrupulous in re-directing me from himself to my Inner Guru. He said over and over that he was only the finger pointing to the moon. So for me, at any rate, "ishtadevata" or "personal god" is not the same as "personal guru." Namaste, Zo _________________ Why pay more to get Web access? Try Juno for FREE -- then it's just $9.95/month if you act NOW! Get your free software today: http://dl.www.juno.com/dynoget/tagj. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 1999 Report Share Posted December 21, 1999 Greetings Zo: The example that I can think of is the 'pole vault jumper.' The pole is necessary for the jumper to jump higher than the pole level. But he/she can't hang on to it! The person who hangs on the pole will fall with the pole. Whether it is a personal guru or deity, (religion and advaita philosophy included) we should be prepared to give up at the appropropriate time! regards, Ram Chandran >Zo Newell <zonewell > >.. >I want to add, as a Westerner who had a personal guru from childhood - >my guru was always scrupulous in re-directing me from himself to my >Inner Guru. He said over and over that he was only the finger pointing >to the moon. So for me, at any rate, "ishtadevata" or "personal god" is >not the same as "personal guru." > >Namaste, >Zo Quote Link to comment Share on other sites More sharing options...
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