Guest guest Posted December 29, 1999 Report Share Posted December 29, 1999 It has occurred to me that in my post named "The Sage" I made the following misleading statement: ". . . there are no lasting separations between Brahman's formations and Brahman." The word "lasting" was a poor choice. I would have better expressed what I meant if I had said "There are no (ontologically) real separations between Brahman's formations and Brahman." Any apparent separations between Brahman and anything are not real. As one who ascribes to a "realistic" strand of Advaita Vedanta I view the transient formations (all of Jagat) as phenomenally "real" but affirm that any apparent "separations" between the formations and Brahman are not ontologically real. I hope this clarifies what I meant, in spite of what I said. Namaste, -- Max Talk to your friends online with Messenger. http://messenger. Quote Link to comment Share on other sites More sharing options...
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