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Greetings Anand,

 

Concerning the question of choice

(raised by Anand and Max),

my view is that yes we do make choices

but these choices

are not free. However since we are

generally ignorant of the

factors which determine us to choose one

thing rather than another

it is natural for us to believe

erroneously that our choices are free.

 

regards,

 

Patrick

 

 

Anand Natarajan wrote:

>

> One interesting aspect of free will

> (if you can call it) is that both

> Arjuna and Vidura told Krishna that

> they do not wish to fight this war as

> its result was mass destruction.

> Krishna immediately excused Vidura who

> then proceeded on a piligrimage.

> However Sri Krishna bids Arjuna to

> fight. Why ?

> Vidura was a Jnani. He was

> dominated by Sattva Guna.To him

> therefore is the duty of teaching and

> not fighting. Therefore he was excused

> from the war.

> Arjuna was a kshatriya . He was

> dominated by Rajas and Sattva. His

> duty was therefore to fight, failing

> which he would incur sin. However you

> should keep in mind that after telling

> the whole of the Gita , one of the

> last sentences Sri Krishna tells

> Arjuna is " I have told you what I

> have to say. Now you reflect upon it

> and do as you choose ". Is'nt he

> talking of free will ?

>

> Sri Ramana Maharshi defined free-will

> in this context, you have the

> free-will to choose whether you wish

> to be attached to the body and suffer

> your actions or be detached and enjoy

> the bilss of the Self.

>

> Om

>

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Well, the best answer to free will which I always like is Sri Ramana Maharshi's

Brahmastra , "Find out for whom is there free will or destiny ?".

 

Regards,

Anand

 

 

 

 

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Anand Natarajan wrote:

>

> Well, the best answer to free will

> which I always like is Sri Ramana

> Maharshi's Brahmastra , "Find out for

> whom is there free will or destiny ?".

>

 

My understanding is that there are deeds

but no doer and I think that most

readers of the Gita would agree that is

a faithful reading. Free will if there

is such a thing is an attribute of the

doer so postulating free will assumes

that there is a doer (but I must admit

that I surprised to find that nobody

else seems to consider that this must be

a blunder).

 

By the way I think that verse from

Chapter 18 that you quoted (" I have

told you what I have to say. Now you

reflect upon it and do as you choose ")

is one of the most provocative of all

and I'm sure it will make for some

interesting discussion.

 

regards,

 

Patrick

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Thanks firak for your quotations from

Maitreya

> ....

> Free will is a concept that God has

> programmed you

> with to fully experience separation

> and independence.

> BUT, it is existentially impossible

> for anyone to actually

> have any will out of the control of

> God?s Will. God is ALL

> there is, and all egos and all their

> choices are also God.

> Beloveds, Totality is the master key.

 

Here's one from Spinoza that I think you

might like (the

nineteenth century prose of the

translation is a bit cumberesome but

still majestic)

 

The strong man has ever first in his

thoughts that all things follow

from the necessity of the Divine Nature,

that whatever he deems to be

horrible or evil and whatsoever

accordingly appears to him to be

impious,

hateful, unjust or base assumes that

appearance owing to his confused,

fragmented and disordered view of the

Universe.

 

regards,

 

Patrick

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Namaste friends,

 

yes,

there is no free will,

the Gita expresses this also quite clearly in my opinion.

a thing i could never accept before, only lately it's coming clearer.

free will is only apparent and very necessaryly given by "Source"

 

Here are a few quotations from Maitreya,

one of the few who expresses this point clearly.

 

Enjoy your day (or night)

firak

 

 

 

from the New Dawn:

www.ishwara.com

 

....

>Your ego is programmed for free will and can’t really

agree that everything is predestined by Source. This

keeps the drama of separation going till the right

moment. You have to believe in free will, you have no

choice.

Beloveds, you are all perfect as you are. The most

ignorant savage will one day flower into the ultimate

enlightenment. And in between he will experience every

possibility of limitation and suffering. This is the context

for the end of suffering, your awakening to the love, light

and let go of the fifth body of God.

 

 

....If you can understand that you are a programmed

organism with no free will and no chance to choose or

alter your program in any way, you are blessed. It means

that it is time for let go and surrender to the energy of

NOW. It means it is time to say goodbye to the illusion

of ‘free will’ and responsibility for your growth.

Social responsibility is always needed by everyone, that

is a practical matter. Spiritual responsibility is in the

hands of God, He will give you all the experiences

necessary to complete your karma and transcend your

suffering.

Beloveds, it’s all a cosmic joke, there is only Source

disguised as you and everyone, simultaneously writing,

directing and acting all the parts.

When you can fully understand all this your days of

suffering are numbered.

 

 

 

.....

Free will is a concept that God has programmed you

with to fully experience separation and independence.

BUT, it is existentially impossible for anyone to actually

have any will out of the control of God’s Will. God is ALL

there is, and all egos and all their choices are also God.

Beloveds, Totality is the master key. Be total in stage

one: manifesting, choosind and taking responsiblity for

your reality. Then be total in stage two: let go and

surrender to The Will Of God.

 

 

 

 

 

 

 

 

-----Izvorno sporocilo-----

Od: pkenny [pkenny]Namesto Patrick

Kenny

Poslano: Wednesday, January 05, 2000 1:39 PM

Za: advaitin

Zadeva: Re: free will again

 

 

Greetings Anand,

 

Concerning the question of choice

(raised by Anand and Max),

my view is that yes we do make choices

but these choices

are not free. However since we are

generally ignorant of the

factors which determine us to choose one

thing rather than another

it is natural for us to believe

erroneously that our choices are free.

 

regards,

 

Patrick

 

 

Anand Natarajan wrote:

>

> One interesting aspect of free will

> (if you can call it) is that both

> Arjuna and Vidura told Krishna that

> they do not wish to fight this war as

> its result was mass destruction.

> Krishna immediately excused Vidura who

> then proceeded on a piligrimage.

> However Sri Krishna bids Arjuna to

> fight. Why ?

> Vidura was a Jnani. He was

> dominated by Sattva Guna.To him

> therefore is the duty of teaching and

> not fighting. Therefore he was excused

> from the war.

> Arjuna was a kshatriya . He was

> dominated by Rajas and Sattva. His

> duty was therefore to fight, failing

> which he would incur sin. However you

> should keep in mind that after telling

> the whole of the Gita , one of the

> last sentences Sri Krishna tells

> Arjuna is " I have told you what I

> have to say. Now you reflect upon it

> and do as you choose ". Is'nt he

> talking of free will ?

>

> Sri Ramana Maharshi defined free-will

> in this context, you have the

> free-will to choose whether you wish

> to be attached to the body and suffer

> your actions or be detached and enjoy

> the bilss of the Self.

>

> Om

>

> ---

>

>

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