Guest guest Posted January 5, 2000 Report Share Posted January 5, 2000 Aldous Huxley and Bhagavad Gita Great philosophers such as Aldous Huxley agree that the philosophy of life and soul postulated in Bhagavad Gita is superb and unique. Aldous Huxley in the introduction to the New American Library edition of the Bhagavad Gita interprets the Gita as not only the distillation of Hinduism but also the distillation of religion in general. Huxley claims that the theology of the Gita is relevant to all religious people not just to the Hindu because he says it presents the four basic elements of a spiritual world view. . Aldous Huxley presents four fundamental doctrines as what he calls the Perennial Philosophy: "First: the phenomenal world of matter and of individualized consciousness - the world of things and animals and men and even gods - is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be nonexistent. Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known. Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the divine Ground, which is of the same or like nature with the spirit. Fourth: man's life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to untie knowledge of the Divine Ground." Huxley's reference of Divine Ground is Lord Krishna in the Gita and the Brahman in theVedanta. Huxley discusses these four aspects of religion giving examples from a variety of religious traditions in the book, "The Perennial Philosophy." According to Huxley that modern population have turned away from religion due to industrialization and technology revolution. In conclusion, it is not surprising that great minds such as Huxley can be found from all parts of the world. The human search for the knowledge of the Brahman (Divine Ground) has no time, geographical and language bounds. Any attempt to separate the Brahman by time, geography, language, and other barriers only confirms that we are ignorant. The world of plurality is our creation out of ignorance and we certainly untie the knowledge of the SELF through the study and practice of Gita. Reference: "The Perennial Philosophy" by Aldous Huxley, Paperback, 336 pages. Published by HarperCollins, July 1990, ISBN: 0060901918. ‘Perennial Philosophy' is available at major bookstores and also in the Internet at Amazon.com. Synopsis from Amaxon.com: The brilliant wit and absorbing intellect of Aldous Huxley gives this religious classic an elevated spirit equal to its subject matter. Huxley identifies the spiritual beliefs of various religious traditions and recasts them in terms which are personally meaningful. Chapters include Self-knowledge, Faith, The Miraculous, Spiritual Exercises, etc. This is both an anthology and an interpretation of the supreme mystics, East and West. Quote Link to comment Share on other sites More sharing options...
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