reality

[Guest guest]

Greetings Rahasyaji:

 

Thanks for your posting on 'reality.' Though I respect your opinion, I believe

that your conceptualization of nonduality does not fall within the scope of

Advaitin List. We believe and trust the conceptualization of nonduality by

Shankara as stated in Advaita Philosophy. The purpose of this list is help the

members to remove duality and plurality in their thoughts. It is my opinion that

that your posting is not likely to serve the goal of this list.

 

I do believe in diversities but such diversities should help me find the unity

within the scope of Advaita. However, the concepts stated in your postings are

contrary and contradictory. I am looking for thoughts that can clean up my

cluttered mind. I don't want to entertain with thoughts that do not meet this

fundamental objective. I have received several emails from members of the list

stating that they have similar opinion about the 'new dawn philosophy.'

 

Please understand that I have no interest in further discussions regarding the

content of this posting. I respect your opinion and let us leave it as such.

 

regards,

 

Ram Chandran

[Guest guest]

Maitreya Ishwara

www.ishwara.com

 

Reality

 

Beloved Friends

Love

Only the void of non-existence is eternal.

Existence, that which exists, is created by the void

from the void, and eventually dissolves back into

its Source.

Existence is the universe plus the 2nd, 3rd, 4th and

5th bodies of God. The 6th body, paramatman, is the

bridge to the ultimate realm of the seventh body of

non-existence. Only the seventh, the beyond, the

mystery is eternal. It exists only as Intelligent

Consciousness at rest. And as the potentiality for

all creations in all realms. Existence is

consciousness in motion and is born from the void

and eventually dies in its Source.

Similarly the Gita and all scriptures and words,

including these, are part of existence and cannot

be eternal.

 

 

Prologue from The New Dawn

 

The new and only religion of Unity contains the essential

truth of all religions and teachings. Unity is all inclusive.

Every soul is unique. Unity celebrates this individual

creativity of God and enjoys all the different expressions

of God's infinite intelligence.

Unity is not a new conformity to some dogma, as all

other religions are. Unity is flexible, intelligent, respectful

of differences and totally pro-life.

Pluralism is the natural way of life. No two seekers agree

on everything. Unity is rooted in pluralism.

The foundation for Unity is Zorba the Buddha AND Thy

Will Be Done. This synthesis embraces the way of the

Sufis, Buddha, Shiva, Jesus, Osho, Krishna, Advaita and

all their offshoots. All other traditions are a valued part of

Unity. Nothing is rejected in Unity except: hypocrisy,

piety, seriousness and irrational beliefs.

Unity is God's Vision for the New Dawn of

consciousness that is upon us. Osho gave us Zorba the

Buddha but he is not the founder of Unity. God used

Osho to share Zorba the Buddha. Now God is using

Maitreya to synthesise the essence of all authentic

religions into Unity.

No human can bring Unity to Earth. That is the work of

God.

 

Love

Maitreya

 

 

 

 

 

www.ishwara.com

 

 

 

 

[Guest guest]

I guess by existence u mean to say the universe which we percieve.

Soul and Parmatama always exist. Then how can come under non-existence.

This so called existence is whose form keeps on changing.

 

When there is Brahama everywhere then where is the void. I am taking void

to be emptiness, lonliness.

 

Wat r the 1,2,3,4,5, and 6 and 7 bodies.

 

U say that 7th is the eternal then how can it be non-existent.

 

When evrything is spinning around then how can intelligent conciousness be

at rest.

 

 

let's say the all the dynamism and potentiality together is stable.

 

>

> Reality

>

> Beloved Friends

> Love

> Only the void of non-existence is eternal.

> Existence, that which exists, is created by the void

> from the void, and eventually dissolves back into

> its Source.

> Existence is the universe plus the 2nd, 3rd, 4th and

> 5th bodies of God. The 6th body, paramatman, is the

> bridge to the ultimate realm of the seventh body of

> non-existence. Only the seventh, the beyond, the

> mystery is eternal. It exists only as Intelligent

> Consciousness at rest. And as the potentiality for

> all creations in all realms. Existence is

> consciousness in motion and is born from the void

> and eventually dies in its Source.

> Similarly the Gita and all scriptures and words,

> including these, are part of existence and cannot

> be eternal.

>

>

> Prologue from The New Dawn

>

> The new and only religion of Unity contains the essential

> truth of all religions and teachings. Unity is all inclusive.

> Every soul is unique. Unity celebrates this individual

> creativity of God and enjoys all the different expressions

> of God's infinite intelligence.

> Unity is not a new conformity to some dogma, as all

> other religions are. Unity is flexible, intelligent, respectful

> of differences and totally pro-life.

> Pluralism is the natural way of life. No two seekers agree

> on everything. Unity is rooted in pluralism.

> The foundation for Unity is Zorba the Buddha AND Thy

> Will Be Done. This synthesis embraces the way of the

> Sufis, Buddha, Shiva, Jesus, Osho, Krishna, Advaita and

> all their offshoots. All other traditions are a valued part of

> Unity. Nothing is rejected in Unity except: hypocrisy,

> piety, seriousness and irrational beliefs.

> Unity is God's Vision for the New Dawn of

> consciousness that is upon us. Osho gave us Zorba the

> Buddha but he is not the founder of Unity. God used

> Osho to share Zorba the Buddha. Now God is using

> Maitreya to synthesise the essence of all authentic

> religions into Unity.

> No human can bring Unity to Earth. That is the work of

> God.

>

> Love

> Maitreya

>

[Guest guest]

Greetings Ramji and list

 

firak is writing.

the postings i had sent in the last days were all forwarded. They were

written by Maitreya, not by me, so it is not really my conceptualisation of

advaita, although i must say that his explanation of advaitic thought comes

nearest to my understanding and to my heart.

i had forwarded these messages , which originally were sent by Maitreya only

to single persons in response, because i thought them also interesting and

valuable for other list members.

Since this seems not to be the case, at least not for some members, i will

refrain from forwarding further Maitreya messages in this thread.

 

i feel a little sad that this list misses the opportunity to listen to a

LIVING fully enlightened being and contents itself with the discussion of

the words of dead masters.

Nevertheless i enjoy also to read these contributions....

 

Om shanti shanti oM

amrit firak

 

 

 

-----Izvorno sporocilo-----

Od: sentto-15939-3716-sonja.kotar=guest.arnes.si

[sentto-15939-3716-sonja.kotar=guest.arnes.si ]Namesto

Ram Chandran

Poslano: Friday, July 10, 2893 3:44 PM

Za: advaitin

Zadeva: Re: reality

 

 

"Ram Chandran" <chandran

 

Greetings Rahasyaji:

 

Thanks for your posting on 'reality.' Though I respect your opinion, I

believe that your conceptualization of nonduality does not fall within the

scope of Advaitin List. We believe and trust the conceptualization of

nonduality by Shankara as stated in Advaita Philosophy. The purpose of this

list is help the members to remove duality and plurality in their thoughts.

It is my opinion that that your posting is not likely to serve the goal of

this list.

 

I do believe in diversities but such diversities should help me find the

unity within the scope of Advaita. However, the concepts stated in your

postings are contrary and contradictory. I am looking for thoughts that can

clean up my cluttered mind. I don't want to entertain with thoughts that do

not meet this fundamental objective. I have received several emails from

members of the list stating that they have similar opinion about the 'new

dawn philosophy.'

 

Please understand that I have no interest in further discussions regarding

the content of this posting. I respect your opinion and let us leave it as

such.

 

regards,

 

Ram Chandran

 

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