Guest guest Posted January 21, 2000 Report Share Posted January 21, 2000 namaste. I was reading a commentary on mahAmr^tunjaya stotra last evening and there is this rather routine statement there that ".. there is an innermost urge for immortality which abides in the hearts of all human beings...". This statement (that the human seeks immortality) is not unique for this stotra. We see similar statements in any book on spirituality. One of the puruShArthAs is moksha, which is immortality. Now, is that true? What is the meaning of this seeking of immortality ? Frankly, I do not see it that way and I would be interested in hearing the List members' views. Who is seeking this immortality ? Is it the Atman? Obviously, the Atman is not. Atman does not seek anything. Is it the jeeva, through its intellect ? If it is, then obviously, the answer is No. The *jeeva* can never be immortal. If the jeeva aspires to be immortal, it is on the wrong understanding and the wrong path. Then, what is the meaning of "It is in the innermost urge of every human being to be immortal" ? Is that not an unattainable urge (by the jeeva) ? Or to put it in a different way, is it not an unnecessary urge ? Yet, it is said that the most important puruShArtha for a spiritual human is moksha. How do we reconcile these seemingly contradictory sentences? The only way is the one given by paramaguru shri shankarAcArya: The jeeva, in its ignorance, thinks itself to be the limited one and seeks moksha, rather than recognizing itself to be the unlimited Atman in which case there is no seeking of moksha. So, moksha and seeking it, like all all other concepts, is in the realm of ignorance. Regards Gummuluru Murthy ------------------------------- Quote Link to comment Share on other sites More sharing options...
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