Guest guest Posted January 29, 2000 Report Share Posted January 29, 2000 Mahatma Gandhi wrote his autobiography entitled 'Experiments with Truth'. His life was a reflection of these experiments with the 'ideal of truth' It is easy to dismiss the term 'truth' as simplistic rhetoric. This term that we use so casually defies easy explanation. It is very interesting to see how major scientists, mathematicians or philosophers grapple with this concept of truth. For example Karl Popper the famous philosopher is forced to define Truth as that 'Which is not an untruth'. In simple terms this statement says that truth can only be explained in terms of itself. It will defy any further classification. The life and teachings of Gandhi are the reflection of the Upanishad teaching 'Satyameva Jayate' - "Truth alone triumphs". We reflect on his life and teachings today. It was on 30th of January that he was shot dead. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 30, 2000 Report Share Posted January 30, 2000 i would like to say something regards gandhi: 1.gandhi the individual was a mahatma---but gandhi the leader was not pragmatic enough. 2.he was a public figure and his actions have impacted/continue to impact upon generations upon generations in the subcontinent---and so he cannot escape censure.whether or not gandhi was highly responsible for india's independence is a highly debatable point.the partition that followed india's "bloodless" independence was a bloodbath---to say that one man's ahimsa led to much himsa would not be entirely wrong. 3.non-violence as an ideal has always existed in india but it was given singular and undue prominence in india during the buddhistic-jain movements.let us not forget rama-krishna were kshatriyas who did not hesitate to wage a war against the enemy on principled grounds. 4. gandhi's peaceful dictatorial methods are well-documented---how he sidelined netaji subhas chandra bose and others just to satisfy his own principles are also well known. 5.whatever respect gandhi gets ,maybe he desrves it--but if he wanted to conduct any experiments with truth he should have done it in a himalayan cave not at the expense of a nation.politics and staesmanship is not run spiritual foundations--it is run on commonsense and practical wisdom ---one's own subjective spiritual pursuits may be followed in a cave not in public life.gandhi is quite famous---but greater and more luminous than him india has produced far more greater heros and spiritual giants who have preferred to go away unsung-they realized the truth- not merely "experimented" with it. 6.gandhi's assassin was no freak---he was a highly motivated and clear young man, equally if not more fanatic in his convictions as gandhi.his testimony in court "may it please your honour" moved even the judge to praise him.i have read both "my experiments with truth" and nathuram godse's court testimony--i found godse to be more sure of himself......everybody can read godse's book and gandhi's book and judge for themselves. 7.Gandhi’s major fault was the indiscriminate imposition of the principle of non-violence on one & all regardless of the person’s fitness for that principle. gandhi tried to please everyone and in the end pleased no one. every indian has great respect for gandhi the individual who felt so much for the common massess of india---but it is not reqd. that every one will adore methods and acts of his public life.let us not hesitate to evaluate gandhi the leader,and let us not try to put him on a pedestal. universal respect is acheived only by the spiritual giants ---ramakrishna,vivekananda,ramana maharishi,sister nivedita---let us not try to potray gandhi as a giant and belittle the real giants.gandhi may have been a aspiring giant but he definately was not a full fledged one---else he would have stayed away from politics.rgds-devendra rgds--devendra. ____ Get Your Private, Free Email at http://www.hotmail.com Quote Link to comment Share on other sites More sharing options...
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