Guest guest Posted February 4, 2000 Report Share Posted February 4, 2000 Earlier discussion about 'role of science and ideas of 'self' from Ron There was a strong response from Elizabeth which is worth looking at. =======quote======= science and other shenanigans I said: > This is why I mistrust science as the sole vehicle to study the cosmos. > It is unreliable and incomplete at best. Ron said: So is every other method we use. Science is a tool, and perhaps the best we have ever had for understanding the world. It is a method of finding truth. Specifically. the patterns of our existence. Oh, absolutely - I just quibble with the belief (inherent in our culture) that science is the only way to discover the truth, or to recognise truths, or to accept truths. I mean... inherent in a large part of our culture. Our minds and our language have > conjured up concepts that science can't deal with, which remain part of > our lives - our psyches. By the same token, science has conjured up concepts difficult if not impossible for our minds to deal with. Isn't *that* the truth! Science begins with philosophy. Were it not for the theory, science would not go forward. Belief in anything generates its own propagation. The philosophy of science (or should I say, "the philosophies of science"?) has proved itself over and over as a progressive, satisfying, useful, objective way to look at reality. Just as the superstitions of some strange cult may seem to the cultists to be progressive, satisfying, etc. Luckily, strange cults have a way of fizzling out, usually. But there was a time when Judaism or Christianity might have come under that heading. I am not arguing against science. I am saying that subjective experience has its own value. Our language has developed sharper and more accurate words in the realm of science than in anything else - by no accident. This makes it difficult to talk about ideas and experiences outside the scientific frame of experience. My argument - such as it is - is that science may not be the only practical yardstick of experience available to us, and that we should keep open minds as to other options - the rumours, the delusions, whatever. Not to accept them as objective reality (if I may make a distinction in types of reality) but as parts of experience, perception, understanding (as contrasted to knowledge) of the universe and the self. > > And until it does, it's best to just take and compare notes > > and compile empirical, repeatable evidence. > > Best in what sense? Do you believe that everything that is real is > repeatable? Observable? Yes. There is a way, and until we prove otherwise while it may be wishful thinking , it is defeatist and short sighted to assume there is a limit and that we know exactly where it is. I thought you were the one saying there were limits, not me. I believe myself to be a unique conglomeration of atoms, cells, thought, and so on. I think the same of you and of every other individual who has ever lived - not excluding twins and clones. Does our non-repeatability somehow make us unprovable? Is there a lack of evidence for us? It may sound as if I'm arguing with something obvious here, but I'm actually confused on this point - the scientific concept of repeatability and the concept of uniqueness. Not true at all. Science impacts on legal truth and even on psychological truth. We can if fact, break it down to religion, politics and science as our three attempts at getting at truth. That, I agree with - the three social and psychological mechanisms of organising and trying to understand society, and hence make it better. But the language and methods of science, while impacting on the rest (just as anything interacts with everything, especially when it comes to human thought) still have their own unique characteristics. The same truth, by the way, from different perspectives. But each impacts on the other and each changes the other. We are getting perilously close to discussing the nature of truth, here. Is there only one truth that encompasses all reality? Even theoretically? I think there is - but that's a guess, not knowledge. Not proved. These are all different mechanisms of approaching a larger truth that is recognised in every discipline. Could you explain that a little? What you mean by 'larger truth'? Are some truths bigger than others? Not all truths created equally? At the risk of putting words in your mouth, I would guess you mean that the larger truth when it comes to (a) making human societies viable and (b) understanding the nature of things, is in the common goal of making life better for all. Why ignore any of these approaches? I'm not ignoring anything. I approve of all these approaches - including, and maybe especially, science. My caveat is: the scientists I know do not, as a general rule, seem happier or wiser or more perceptive of themselves and the world than anyone else I know. A cat waking up and stretching on a windowsill seems closer to many truths (to my mind) than the knowledgeable scientist. His knowledge is intellectual, the cat's is visceral. Both are valid. Both reflect a complexity of truths. So the only real quibble I am making, I think, is that our culture seems focussed towards the provable at the excense of the visceral, which therefore many people miss and lose - and I don't think they are better for it. I Agree. I don't ignore any of them. Why slight science? I don't mean to slight anything. I think we're better off with a multiplicity of approaches to study our reality with. Discount none without examination and consideration. Wait, you say, that's the scientific method. Uh-huh. But it may not be something quantifiable, measurable, repeatable, explainable or understandable. All are ways of explaining experience and observation. My claim that science may be the best starting point is driven by the idea that it is the only one of the three categories of investigation which include the objective view as a must. Right. Of course. But I think that sometimes objectivity can be a handicap as much as a valuable resource. I am arguing the validity of subjective experience for finding individual truth - individual ways of understanding reality. namaste, Elizabeth Quote Link to comment Share on other sites More sharing options...
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