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[ramakrishna] Digest Number 344

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namaste,

 

This essay by Dobson throws some light on this:

 

http://www.crisny.org/not-for-profit/srv/3version/Dobsvivekeinst.html

 

Regards,

 

s.

 

>"Vivekananda Centre" <vivekananda

>advaitin

><Ramakrishna >, "Self Knowledge List"

><selfknow-l, <crt

> Re: [ramakrishna] Digest Number 344

>Wed, 9 Feb 2000 12:10:17 -0000

>

>

>-

>Swami Yogeshananda <

>09 February 2000 02:50

>Re: Digest Number 344

>

>

> > Swami Yogeshananda <yogeshananda

> >

> > Re: message 5 on Digest #344

> >

> > Dear Jay,

> > Only suggestion I have is, recall that Swamiji in one place says that he

> > agrees with the scientists, in having an all-inclusive monism; but, what

> > they call "matter", he calls "spirit". I think we can point out that

>the

> > name itself makes a world of difference. All the connotations,

> > implications, mental climate etc. are vastly different. One is

> > reductionism, the other expansionism.

> > Yours, Yogeshananda

> >

>

>----response---------------------

>

>

>Revered Maharaj

>

>It is very interesting to see how far ahead of his time were some of Swami

>Vivekananda's teachings. His talks were given in the pre-modern physics

>days (pre Einstein's special relativity) and yet elsewhere he was able to

>focus on the idea that what the scientists call 'matter' is nothing but a

>dynamic principle called 'prana' (or energy) in its grossest expression.

>

>There are many other aspects of his teachings which have great relevance

>for

>the conceptual progress in science today. It is a matter of few years

>before

>some of his ideas catch the attention of the scientists at large. (This is

>no wishful thinking!).

>

>jay

>

>

>

 

____

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Swami Yogeshananda <

09 February 2000 02:50

Re: Digest Number 344

 

> Swami Yogeshananda <yogeshananda

>

> Re: message 5 on Digest #344

>

> Dear Jay,

> Only suggestion I have is, recall that Swamiji in one place says that he

> agrees with the scientists, in having an all-inclusive monism; but, what

> they call "matter", he calls "spirit". I think we can point out that the

> name itself makes a world of difference. All the connotations,

> implications, mental climate etc. are vastly different. One is

> reductionism, the other expansionism.

> Yours, Yogeshananda

>

 

----response---------------------

 

 

Revered Maharaj

 

It is very interesting to see how far ahead of his time were some of Swami

Vivekananda's teachings. His talks were given in the pre-modern physics

days (pre Einstein's special relativity) and yet elsewhere he was able to

focus on the idea that what the scientists call 'matter' is nothing but a

dynamic principle called 'prana' (or energy) in its grossest expression.

 

There are many other aspects of his teachings which have great relevance for

the conceptual progress in science today. It is a matter of few years before

some of his ideas catch the attention of the scientists at large. (This is

no wishful thinking!).

 

jay

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