Guest guest Posted March 17, 2000 Report Share Posted March 17, 2000 Dear Friends, Patrick Kenny wrote "for its teaching to come across most clearly the Gita has to be read as epic poetry which is to say straight through with no commentary at all." I disagree with this statement. Gita is a Pramana ( means of knowledge) which reveals the true nature of our self (Brahma Vidya) and it also gives us the means to prepare ourselves (Yoga Shastra) so that we can receive this knowledge. Now if we read Gita by ourselves there will be a tendency to only take what we are looking for in Gita and not what Gita is revealing to us. I think this is one of the reasons for so many books and commentaries on Gita because people have read Gita by themselves and tried to get confirmation for their own pet ideas rather than to try and understand what Gita reveals. To understand the teaching of Gita, a Guru who knows the traditional methodology of teaching, who knows the vision of the Vedas completely and the one who can handle Gita as a means of knowledge is necessary. Therefore Vedanta Shastra sholud be read only with a Guru eventhough one might be a great Scholar in Sanskrit, Nyaya etc and one has the capability to read the original. Then what to talk of reading translations which introduce an entropy in the meaning of the text due to the cultural leanings of the translator and the limitation of the language into which the original text is translated into. Although Gita is in a verse form and it might have literary merits, it is not a poem to be read by oneself. It is treated on par with the Upanishads, which are revealed Scriptures and an independent means of knowledge. So Gita should be treated as a scripture and a means of knowledge and one should have the humility to approach a traditional teacher to know what it really wants to teach us, rather than look for a confirmation of our preconceived notions in the Gita. with love and prayers, Jaishankar. Quote Link to comment Share on other sites More sharing options...
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