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Dear Lists,

 

I tend to think of the great Sages (both within and without the Vedanta

tradition) as either "reformers" or "innovators," although there is crossover.

 

Recognizing that these are merely mental categories, it is interesting to

contemplate which functions the various Sages have served humanity.

 

The reformers have tended to clear and purify the spiritual atmosphere,

correcting misguided or wrong ideas and bringing the masses back to the

purity of Advaita. The innovators have offered new and glorious ideas and

visions, often seeking to unite East and West and the world's various

religions. Each of these categories serve a vital function.

 

Some of them -

 

The Reformers: Sri Shankaracharya, Sri Ramana Maharshi, Sri Nisargadatta

Maharaj

 

The Innovators: Sri Ramakrishna Paramahamsa, Sarada Devi, Swami

Vivekananda, Sri Aurobindo, J. Krishnamurthi, Buddha, Jesus

 

Comments on this post and additions to either category are welcome. I'm

sure I've left out or forgotten very many of the Sages from both categories.

 

Hari OM,

 

Tim

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Namaste,

 

Sri Ramakrishna's homely analogy comes to mind:

"Just as a King sends his generals to quell mutinies in the land, the Lord

sends His messengers to overcome spiritual anarchy here!" I guess generals

have touse different strategies in different times and places.

 

Regards,

s.

 

 

>Tim Gerchmez <core

>advaitin

>Ramakrishna

>CC: Advaitin

> The Sages

>Tue, 11 Apr 2000 17:21:44 -0700

>

>

>Dear Lists,

>

>I tend to think of the great Sages (both within and without the Vedanta

>tradition) as either "reformers" or "innovators," although there is

>crossover.

>

>Recognizing that these are merely mental categories, it is interesting to

>contemplate which functions the various Sages have served humanity.

>

>The reformers have tended to clear and purify the spiritual atmosphere,

>correcting misguided or wrong ideas and bringing the masses back to the

>purity of Advaita. The innovators have offered new and glorious ideas and

>visions, often seeking to unite East and West and the world's various

>religions. Each of these categories serve a vital function.

>

>Some of them -

>

>The Reformers: Sri Shankaracharya, Sri Ramana Maharshi, Sri Nisargadatta

>Maharaj

>

>The Innovators: Sri Ramakrishna Paramahamsa, Sarada Devi, Swami

>Vivekananda, Sri Aurobindo, J. Krishnamurthi, Buddha, Jesus

>

>Comments on this post and additions to either category are welcome. I'm

>sure I've left out or forgotten very many of the Sages from both

>categories.

>

>Hari OM,

>

>Tim

 

____

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There is definitely much crossover between the "reformer" and "innovator"

categories - especially, the innovators often serve a function as reformers

as well, but I've noticed that the reformers tend to retain a pure

following, while the lineages of the innovators eventually begin to decay

and disperse over time, necessitating a reformer to bring things back into

line.

 

A classic example is Buddha (an innovator). Buddhism split (both in India

and wherever it spread) into so many different 'vehicles' that it began to

lose effectiveness just a few generations after the Buddha's original

disciples passed on - and it was Shankaracharya (a reformer) who helped to

bring spiritual purity back to India.

 

Again, these are just ideas and mental categories, but interesting to examine.

 

Namaste,

 

Tim

 

 

At 06:06 AM 4/12/2000 PDT, you wrote:

>Namaste,

>

> Sri Ramakrishna's homely analogy comes to mind:

>"Just as a King sends his generals to quell mutinies in the land, the Lord

>sends His messengers to overcome spiritual anarchy here!" I guess generals

>have touse different strategies in different times and places.

>

>Regards,

>s.

>

>>Tim Gerchmez <core

>>advaitin

>>Ramakrishna

>>CC: Advaitin

>> The Sages

>>Tue, 11 Apr 2000 17:21:44 -0700

>>

>>

>>Dear Lists,

>>

>>I tend to think of the great Sages (both within and without the Vedanta

>>tradition) as either "reformers" or "innovators," although there is

>>crossover.

>>

>>Recognizing that these are merely mental categories, it is interesting to

>>contemplate which functions the various Sages have served humanity.

>>

>>The reformers have tended to clear and purify the spiritual atmosphere,

>>correcting misguided or wrong ideas and bringing the masses back to the

>>purity of Advaita. The innovators have offered new and glorious ideas and

>>visions, often seeking to unite East and West and the world's various

>>religions. Each of these categories serve a vital function.

>>

>>Some of them -

>>

>>The Reformers: Sri Shankaracharya, Sri Ramana Maharshi, Sri Nisargadatta

>>Maharaj

>>

>>The Innovators: Sri Ramakrishna Paramahamsa, Sarada Devi, Swami

>>Vivekananda, Sri Aurobindo, J. Krishnamurthi, Buddha, Jesus

>>

>>Comments on this post and additions to either category are welcome. I'm

>>sure I've left out or forgotten very many of the Sages from both

>>categories.

>>

>>Hari OM,

>>

>>Tim

 

 

-----

BEING *IS*; What can add to or take away from It?

 

Visit "The Core" Website at http://coresite.cjb.net -

Music, Poetry, Writings on Nondual Spiritual Topics.

Tim's other pages are at: http://core.vdirect.net.

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Greetings Tim:

 

Good to see you back and you have made some insightful

observations. The question - who is visionary and who

is a missionary is subjective and consequently

judgemental. Some exposed their vision to the benefit

the mass (visionary). Many followed the footsteps of

the visionary and played their as a missionary. Few

such as Shankara wanted to establish the mission of

their vision (innovative reformers).

 

Any classification of individuals into categories

using our my imperfect tool of measurement (intellect)

has pitfalls as you have rightly pointed out!

 

regards,

 

Ram Chandran

 

--- Tim Gerchmez <core wrote:

>

> There is definitely much crossover between the

> "reformer" and "innovator"

> categories - especially, the innovators often serve

> a function as reformers

> as well, but I've noticed that the reformers tend to

> retain a pure

> following, while the lineages of the innovators

> eventually begin to decay

> and disperse over time, necessitating a reformer to

> bring things back into

> line.

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Hari OM, Ram,

 

At 11:13 AM 4/12/2000 -0700, you wrote:

>Greetings Tim:

>

>Good to see you back and you have made some insightful

>observations. The question - who is visionary and who

>is a missionary is subjective and consequently

>judgemental.

 

Judgemental if taken seriously. Stated clearly as just a topic for

interesting speculation here on the list. To put it differently, I was

just making some conversation. If anyone takes it too seriously, it is

them taking it in a way that I did not intend (and clearly stated as not

intended that way), so how can I be called "judgemental" for just asking

some lighthearted talk or speculating?

 

It seems to me everything said is subjective. The Reality is found only in

wordless silence. If people "freak out" about opinions or ideas contrary

to their own, even when presented as just speculative conversation, then

why does this list exist? What possible purpose for people to gather

together in a discussion forum such as this?

 

I think if you consider it judgemental, you're taking it way too seriously.

I hope people here can relax, and enjoy an atmosphere of Sattva, rather

than jump at anything that does not immediately agree with them.

 

OM Shanthi,

 

Tim

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Hari Om Tim:

 

First, I do not disagree with what you said regarding

overlapping situations. We can both express opposite

viewpoints and still coexist peacefully in this list.

This list is for you, me and for everyone. I didn't

call you judgemental and I just made an "if and but

statement" That was just a conjecture and did not

imply you anyone else. If I have given you that

impression, my apologies to you.

 

Again, I want to welcome you and feel free to express

your viewpoints.

 

regards,

 

Ram Chandran

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Greetings TIM:

 

Yes I can feel that you are on this list :-) Only yesterday, after reading

your initial mail, I was just wondering --- "How come Tim's way of writing

has changed so rapidly!" :-) Your e-mail, taking out on Ramji, proves that

I am wrong :-)

 

TAKE IT EASY TIM! Personally, I never thought you are trying to judge;

neither did I interpret Sri Ramji's mail in your way. We very much

understand that you are trying to make a conversation on this list.

 

We look forward to your educative articles. Thank you.

 

Best Regards,

Madhava

-

Tim Gerchmez <core

<advaitin >

Wednesday, April 12, 2000 12:40 PM

Re: The Sages

 

>

> Hari OM, Ram,

>

> At 11:13 AM 4/12/2000 -0700, you wrote:

> >Greetings Tim:

> >

> >Good to see you back and you have made some insightful

> >observations. The question - who is visionary and who

> >is a missionary is subjective and consequently

> >judgemental.

>

> Judgemental if taken seriously. Stated clearly as just a topic for

> interesting speculation here on the list. To put it differently, I was

> just making some conversation. If anyone takes it too seriously, it is

> them taking it in a way that I did not intend (and clearly stated as not

> intended that way), so how can I be called "judgemental" for just asking

> some lighthearted talk or speculating?

>

> It seems to me everything said is subjective. The Reality is found only

in

> wordless silence. If people "freak out" about opinions or ideas contrary

> to their own, even when presented as just speculative conversation, then

> why does this list exist? What possible purpose for people to gather

> together in a discussion forum such as this?

>

> I think if you consider it judgemental, you're taking it way too

seriously.

> I hope people here can relax, and enjoy an atmosphere of Sattva, rather

> than jump at anything that does not immediately agree with them.

>

> OM Shanthi,

>

> Tim

>

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