Guest guest Posted May 7, 2000 Report Share Posted May 7, 2000 ""But the self-controlled man, moving amongst objects (of the world) with his senses under control, free from likes and dislikes, attains peace." In that peace, all pains are destroyed for the intellect of the tranquil minded one soon becomes steady." (Chap.2-Verses.64 & 65) Success in life is measured by the amount of peace we enjoy. The efforts taken should confirm the amount of tranquility that one owns, or brings in the peace that one longs to own. These are the two aspects of success and growth. Every one of us had at least a few moments of happiness and has declared that "during that period I was happy, but now life is different." The reasons for this may be due to the fact that what brought us joy is not available at present or what made one happy is present but has changed and lost the capacity to make one happy anymore. That means in time, things change in space and quality without consideration for one's likes and dislikes In short, time, space and quality govern the essence of our relative lives. Time is the instrument, which informs one of the limitations of pursuits in the realm of time, space and quality, as well as one's purpose. If one's aim is to gain permanent happiness, it cannot be the result of one's actions (Gati/becoming) because actions are limited in their nature by time. Time-bound products have a time-bound existence. As such, it is not possible for one to gain by actions that which is permanent. It is here that our scriptures and sages repeatedly declare, that which you seek - "That time-free Joy - THAT THOU ART."(Sthiti/Being). The enlightened one sees the "Eternal Silence" as his nature, while the ignorant one misses it. The gnani, however, does not remain free of individuality (ego), which is the result of the creation. What we see existing in this creation, free of our efforts, is essential to this creation. We have no right to destroy anything (we cannot in reality), but we have the necessity to understand their nature and accommodate them, true to their reality and utility, in the scheme of our lives. To have an ego is a blessing but to be egotistical is proof of ignorance. The ego, which stands for the limited conscious, being - capable of thinking and feeling and motivated to work - need not be a source of demands and frustrations. It can remain appreciative and a vessel of that immeasurable Peace that is one's inner essence. You can grow appreciative and understand the relative usefulness of this creation, only when your intellect is enlightened to admit the three natural limitations in your life that condition your expectations, ambitions, and results of actions. All that you enjoy as a result of action in life is given by the operation or active presence of the following three factors. (1) Your effort, (2) The situation - physical world, and (3) Time. Time is the instrument with which Esvara/Creator informs of the "laws of nature" that governs all actions. It is called the "law of karma." You have the freedom to act, not act, or wait for an opportune moment to act. But having acted upon a situation or for a particular result, your freedom is over. The results may be immediate or delayed and the results may or may not be as you expected. Life has only these two varieties - expected results or unexpected results. However, in a seeker of Truth, the understanding that one's true nature is Satchitananda and it is to be recognized by a pure mind brings in awareness about the time bound actions/results. He accepts the natural limitations of jivatvam (individuality) and the relative roles in life, which are according to the "law of karma." His actions are not impelled by desires but are governed by discrimination and he accepts all results with tranquility - prasada buddhi (as Esvara's gift). As this attitude (prasada buddhi) of the intellect increases, it guards the mind against the onslaught of desires. This is the initial attainment of spiritual values - the "mind control" extolled as sadhana in our scriptures. (Excerpted from Swamiji's talks - published in Mind and Serenity-1984) Quote Link to comment Share on other sites More sharing options...
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