Guest guest Posted May 28, 2000 Report Share Posted May 28, 2000 ============================================================= This article is emailed to you by Ram Chandran ( chandran ) ============================================================= Source: The Hindu (http://www.the-hindu.com) Self-effort essential to realise God CHENNAI, MAY 29. Human life is one of temptation for sense- pleasures but birth as a human being is meant for realising God which puts an end to rebirths. Very few people develop a taste for spiritual life by overcoming worldly distractions, and among them, only a rare one succeeds in realising the spiritual goal. But, this should not deter one from making a beginning in this life. Any spiritual practice followed sincerely will never be in vain. The lives and teachings of saints, especially those who lived in recent times, can inspire and guide a spiritual aspirant. Swami Sivananda was one such man of God, whose spiritual stature and life of dedicated service to the causes he held dear, benefited many who came under his influence. Trained as a medical doctor he had a natural urge to serve people in all possible ways especially the destitute and the suffering. Even after he renounced the world and realised the Self after performing intense meditation, his instinct for service never deserted him and he wanted everyone to realise the eternal bliss of the Self which he had attained. It was this compassion for others which translated into the Ashram he set up in Rishikesh to provide succour, both physical and spiritual, to those who sought him. He did not teach anything new which is not there in the scriptural texts. But he made them appear simple and effective to suit this modern age. His teachings centred on the necessity to serve others with love and meditate regularly to stay tuned to the spiritual goal. Swami Sivananda says, ``The way of the enlightened sage is sinless. The way to liberation or freedom, of perfect happiness and peace is through perfect purity of mind and heart, of every act, of character and life, through self-restraint and control of mind, and through regular meditation on the pure, self-luminous, indivisible, all-pervading Atman.'' In his discourse, Swami Vimalananda said that only by the grace of a Guru like Swami Sivananda did the knowledge of the Self result in a spiritual aspirant. The Bhagavad Gita also reiterates how to benefit from a preceptor, ``Understand the true nature of the knowledge by approaching illumined souls. If you prostrate at their feet, render service to them and question them with an open mind and guileless heart, those wise seers of truth will instruct you in that knowledge.'' Though the Guru's grace is necessary for the disciple he cannot expect a miracle to happen without making any effort on his part. The Guru cannot be a substitute for the Sadhana (spiritual practice) of an aspirant. Copyrights: 2000 The Hindu & Tribeca Internet Initiatives Inc. Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu & Tribeca Internet Initiatives Inc. Quote Link to comment Share on other sites More sharing options...
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