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Bhakti - According to Shankara ?

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Namaste,

 

In Shankara's Gita Bhashya, he has consistently defined Bhakti as

Devotion of Knowledge (esp. XVIII:55), or j~naana nishhThaa. In this

context, the thrust of the quotation appears apt.

 

 

Regards,

 

s.

 

>"Madhava K. Turumella" <madhava

>advaitin

>advaitin

>RE: Bhakti - According to Shankara ?

>Tue, 13 Jun 2000 16:48:36 +0300

>

>Dear Daveji,

>

>As far as I knowledge goes, this statement is from the famous text "nArada

>bhakti sutras" authorship attributed to Sage Narada. He said Bhakti is the

>highest. Sri AdiShankara might have quoted this verse for the purpose of

>commenting on certain points, but definitely this is not written by Sri

>Shankara.

>

>Yours,

>Madhava

>

>

>Dave Sirjue [dsirjue]

>Tuesday, June 13, 2000 3:57 PM

>advaitin

> Bhakti - According to Shankara ?

>

>

>Namaste Friends and Scholars,

>

>I'm interested to find out the authenticity of the following

>comment made by the scholar Sarkar and attributed to Adi

>Shankara. Unfortunately he does not mention the text.

>Does anyone know which of Shankara's text

>includes the following quote ?

>

>"Moksakarana samagryam bhaktireva gariyasii"

>- "Of all the ways to attain salvation the way of Bhakti

>or devotion is the greatest "-

>

>I understand there were many personalities bearing

>the name Sankara subsequent to Adi Shankara.

>Is there some confusion with regards to which are

>the authentic works of the Acharya ?

>

>Adi Shankara an exponent of Brahaman is said to have

>even worshiped the goddesses Ganga, Saraswati and so on

>a manifestation of Maya - a concept which he argued against

>and refuted vehemently in his works on "atma-vidya".

>

> Best

>~dave

>

>

>

>

>

>

>------

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>Try @Backup FREE and recieve 300 points from mypoints.com Install now:

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>

>Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

>focusing on non-duality between mind and matter. Searchable List Archives

>are available at: http://www.eScribe.com/culture/advaitin/ To

>from the list, send Email to <advaitin- > For other

>contact, Email to <advaitins

>

>

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>Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

>focusing on non-duality between mind and matter. Searchable List Archives

>are available at: http://www.eScribe.com/culture/advaitin/ To

>from the list, send Email to <advaitin- > For other

>contact, Email to <advaitins

>

>

 

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Namaste Friends and Scholars,

 

I'm interested to find out the authenticity of the following

comment made by the scholar Sarkar and attributed to Adi

Shankara. Unfortunately he does not mention the text.

Does anyone know which of Shankara's text

includes the following quote ?

 

"Moksakarana samagryam bhaktireva gariyasii"

- "Of all the ways to attain salvation the way of Bhakti

or devotion is the greatest "-

 

I understand there were many personalities bearing

the name Sankara subsequent to Adi Shankara.

Is there some confusion with regards to which are

the authentic works of the Acharya ?

 

Adi Shankara an exponent of Brahaman is said to have

even worshiped the goddesses Ganga, Saraswati and so on

a manifestation of Maya - a concept which he argued against

and refuted vehemently in his works on "atma-vidya".

 

Best

~dave

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Dear Daveji,

 

As far as I knowledge goes, this statement is from the famous text "nArada

bhakti sutras" authorship attributed to Sage Narada. He said Bhakti is the

highest. Sri AdiShankara might have quoted this verse for the purpose of

commenting on certain points, but definitely this is not written by Sri

Shankara.

 

Yours,

Madhava

 

 

Dave Sirjue [dsirjue]

Tuesday, June 13, 2000 3:57 PM

advaitin

Bhakti - According to Shankara ?

 

 

Namaste Friends and Scholars,

 

I'm interested to find out the authenticity of the following

comment made by the scholar Sarkar and attributed to Adi

Shankara. Unfortunately he does not mention the text.

Does anyone know which of Shankara's text

includes the following quote ?

 

"Moksakarana samagryam bhaktireva gariyasii"

- "Of all the ways to attain salvation the way of Bhakti

or devotion is the greatest "-

 

I understand there were many personalities bearing

the name Sankara subsequent to Adi Shankara.

Is there some confusion with regards to which are

the authentic works of the Acharya ?

 

Adi Shankara an exponent of Brahaman is said to have

even worshiped the goddesses Ganga, Saraswati and so on

a manifestation of Maya - a concept which he argued against

and refuted vehemently in his works on "atma-vidya".

 

Best

~dave

 

 

 

 

 

 

------

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Try @Backup FREE and recieve 300 points from mypoints.com Install now:

http://click./1/5467/5/_/489436/_/960900896/

------

 

Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

focusing on non-duality between mind and matter. Searchable List Archives

are available at: http://www.eScribe.com/culture/advaitin/ To

from the list, send Email to <advaitin- > For other

contact, Email to <advaitins

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Shankara was the author of the Saundarya Lahari, which consists

of hymns of praise to the Divine Mother.

 

http://www.vedanta.com/getpage.cfm?file=titles/10000192.html&userid=

 

While we don't know too much historically about the life of

Sri Shankara, we do know that he confessed his devotion to

Shakti in the writing of this work, which essentially makes

him a bhakta devotee of the Divine Mother.

 

It makes perfect sense to me that later in his life he came to

love Mother. All those years living as a fully realized being

and still, the world persisted in his awareness. What to do

except fall in love with It.

 

--jody.

 

advaitin , "Dave Sirjue" <dsirjue@m...> wrote:

> Namaste Friends and Scholars,

>

> I'm interested to find out the authenticity of the following

> comment made by the scholar Sarkar and attributed to Adi

> Shankara. Unfortunately he does not mention the text.

> Does anyone know which of Shankara's text

> includes the following quote ?

>

> "Moksakarana samagryam bhaktireva gariyasii"

> - "Of all the ways to attain salvation the way of Bhakti

> or devotion is the greatest "-

>

> I understand there were many personalities bearing

> the name Sankara subsequent to Adi Shankara.

> Is there some confusion with regards to which are

> the authentic works of the Acharya ?

>

> Adi Shankara an exponent of Brahaman is said to have

> even worshiped the goddesses Ganga, Saraswati and so on

> a manifestation of Maya - a concept which he argued against

> and refuted vehemently in his works on "atma-vidya".

>

> Best

> ~dave

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"Dave Sirjue" <dsirjue@m...> wrote:

> "Moksakarana samagryam bhaktireva gariyasii"

> - "Of all the ways to attain salvation the way of Bhakti

> or devotion is the greatest "-

>

> I understand there were many personalities bearing

> the name Sankara subsequent to Adi Shankara.

> Is there some confusion with regards to which are

> the authentic works of the Acharya ?

 

Vivekachudamani, verses 31-32 -

 

moksha-kAraNa-sAmagrayaM bhaktir eva garIyasI |

sva-svarUpa-anusaMdhAnaM bhaktir ity abhidhIyate || 31 ||

 

sva-Atma-tattva-anusaMdhAnaM bhaktir ity apare jaguH | 32 ab |

 

If the first line is from the Narada Bhakti Sutras, it is possible

that it is a quotation in Vivekachudamani also.

 

Academic scholars are in two minds about whether this is an authentic

text. Some of them think it is authentic, most don't. There is some

speculation that it must have been written by Sri Sankara Bharati,

one of the later Sankaracharyas listed in the Sringeri Matha lineage.

For the traditional perspective, the question is immaterial. Yes,

there have been many Sankaracharyas after the first Sankaracharya, but

texts written by them are also meant to convey the central message of

Advaita.

 

Vidyasankar

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-

Vidyasankar Sundaresan <vsundaresan

<advaitin >

Tuesday, June 13, 2000 7:35 PM

Re: Bhakti - According to Shankara ?

 

>

>

> > moksha-kAraNa-sAmagrayaM bhaktir eva garIyasI |

> ^^^^^^^^^^

>

> Sorry, the word should be sAmagryAM

>

> Vidyasankar

>

>

Dear Vidyasankar,

 

I stand to be corrected on spelling errors,

both English and Sanskrit.

(Really I don't proof read on a forum.)

But the question remains - do you agree that

the statement is attributed to Acharya Shankara ?

 

Thanks

~dave

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advaitin , "Dave Sirjue" <dsirjue@m...> wrote:

> > > moksha-kAraNa-sAmagrayaM bhaktir eva garIyasI |

> > ^^^^^^^^^^

> >

> > Sorry, the word should be sAmagryAM

> >

> > Vidyasankar

> >

> >

> Dear Vidyasankar,

>

> I stand to be corrected on spelling errors,

> both English and Sanskrit.

> (Really I don't proof read on a forum.)

 

My correction was to my own earlier post. :)

> But the question remains - do you agree that

> the statement is attributed to Acharya Shankara ?

>

 

Taking the Vivekachudamani text to be authentic, yes. However, I

would also ask that the sentence be read in conjunction with the rest

of the verse and the next verse, where bhakti is further defined. It

would be alien to the spirit of Sankara's teaching to associate a

different meaning with the word bhakti in this context.

 

Regards,

Vidyasankar

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Thank you Vidyashankarji, I will change my opinion. I was under the

impression that somebody else has written it and inserted it into the

VivekachooDAMani. I thought this and a few other slokas are "prakshipta".

I felt that these slokas are undermining the main importance of Shankara's

teachings. That is why I said these are not written by Shankara. Thank you

very much.

 

I remain yours,

Madhava

 

 

Vidyasankar Sundaresan [vsundaresan]

Thursday, June 15, 2000 2:20 AM

advaitin

Re: Bhakti - According to Shankara ?

 

 

advaitin , "Dave Sirjue" <dsirjue@m...> wrote:

> > > moksha-kAraNa-sAmagrayaM bhaktir eva garIyasI |

> > ^^^^^^^^^^

> >

> > Sorry, the word should be sAmagryAM

> >

> > Vidyasankar

> >

> >

> Dear Vidyasankar,

>

> I stand to be corrected on spelling errors,

> both English and Sanskrit.

> (Really I don't proof read on a forum.)

 

My correction was to my own earlier post. :)

> But the question remains - do you agree that

> the statement is attributed to Acharya Shankara ?

>

 

Taking the Vivekachudamani text to be authentic, yes. However, I

would also ask that the sentence be read in conjunction with the rest

of the verse and the next verse, where bhakti is further defined. It

would be alien to the spirit of Sankara's teaching to associate a

different meaning with the word bhakti in this context.

 

Regards,

Vidyasankar

 

 

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Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

focusing on non-duality between mind and matter. Searchable List Archives

are available at: http://www.eScribe.com/culture/advaitin/ To

from the list, send Email to <advaitin- > For other

contact, Email to <advaitins

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"Madhava K. Turumella" <madhava@h...> wrote:

> Thank you Vidyashankarji, I will change my opinion. I was under

the

> impression that somebody else has written it and inserted it into

the

> VivekachooDAMani. I thought this and a few other slokas are

"prakshipta".

> I felt that these slokas are undermining the main importance of

Shankara's

> teachings. That is why I said these are not written by Shankara.

 

Thanks. In general, I find that arguments about one or the other

verse being an interpolation in a work can be made in multiple ways.

They seem like obvious solutions to questions of authenticity, but in

reality, they create more problems than they solve. Unless we have

strong reasons to question particular verses, we should not do so.

Strong reasons would be things like a traditional commentator

remaining silent about a verse, or some other author quoting the

relevant section, but without the particular verse.

 

The authenticity of the entire Vivekachudamani has been questioned by

academic scholars. Prof. John Grimes (Michigan State Univ.), who has

written a wonderful book on Ganesha, is working on this text, and he

thinks it can be shown to be authentic. Tradition, of course, regards

it as Sankaracharya's text. Whatever the case may be, the statement

about bhakti is in the same spirit as what the Sivanandalahari hymn

says and what Swami Madhusudana Sarasvati talks of, as the various

stages of bhakti. Readers might be interested in viewing

http://users.erols.com/ramakris/sringeri/talks/nov2195.html, and

http://users.erols.com/ramakris/sringeri/talks/oct0596.html, for

details.

 

Best wishes,

Vidyasankar

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