Guest guest Posted June 26, 2000 Report Share Posted June 26, 2000 ============================================================= This article is emailed to you by Ram Chandran ( chandran ) ============================================================= Source: The Hindu (http://www.the-hindu.com) Glory of chanting the Divine name CHENNAI, JUNE 22. Chanting the Divine names has been recommended in the scriptures as the antidote to all the sins of man. Besides, in this age when it has become difficult to adopt the other methods like penance and sacrifices to realise God, the method of singing the Lord's names in the form of hymns or repeating them as in Japa, will bestow the same result. There are no stringent regulations regarding how the names should be chanted. They can be handled by anyone at any time. The authority often cited to substantiate this is Bhishma's elucidation to Yudishtra when he expounded the various aspects of Dharma to him after the Mahabharata war. Yudishtra was dejected that so many lives had been lost in the war and he felt that he was directly responsible for it and sought advice from Krishna about what he must do to expiate for the sins he had incurred in the war. The Lord assured him that he had only discharged his duty and told him to approach Bhishma who was awaiting his end and learn the intricacies of Dharma from him. When they reached Bhishma lying on a bed of arrows and Krishna expressed the purpose of their visit, the elder had a mysterious smile on his face and remarked how he could dilate on Dharma when He, the Supreme One, the repository of all knowledge and wisdom was there before him. There is a lot of significance in Bhishma's observation. The Pandavas who had the guidance and friendship of Lord Krishna throughout their lives and especially during the war, when He had assumed the role of Arjuna's charioteer, had because of their proximity often lost sight of the fact that He was the Supreme One, said Sri Jayarama Sarma in his discourse. Yudishtra consulted Krishna always and hence he should not have entertained any remorse about the outcome of the war. Arjuna also had even after listening to Krishna's discourse before the commencement of the war lost his nerve when he had to fight with Bheeshma. His love for the elder clouded his intellect and he could not put up an equal fight and it appeared as though he would willingly lose. Krishna became very angry and mounted from His chariot, discus in hand to take on Bheeshma. This brought Arjuna to his senses as Krishna had vowed not to fight in the war. He did not want to be responsible for Krishna breaking His promise and terrified of the consequences, fell at His feet and sought His pardon. Bhishma expounded the intricacies of Dharma to Yudishtra in the presence of Lord Krishna and it was at this instance that the elder sang the Vishnu Sahasranama hymn identifying Him as the Supreme One. Copyrights: 2000 The Hindu & Tribeca Internet Initiatives Inc. Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu & Tribeca Internet Initiatives Inc. Quote Link to comment Share on other sites More sharing options...
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