Pseudo-advaitins

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This came from Anand Hudli of the ADVAITIN-L list....

 

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Here are some excerpts from the book "Enlightening expositions",

a collection of discourses by Shri Abhinava Vidyateertha.

 

We have to bear in mind that we are not really qualified to call

ourselves advaitins unless we have actually realized the non-dual

Truth. Until that time, we may call ourselves something like

"aspirants" or "could-be-advaitins". On the other hand, those

who simply behave as if they have had mystical experiences of

the Truth, with no proper basis, are to be considered as pseudo-

advaitins. I am not saying that we should necessarily point fingers at

others and call them pseudo-advaitins. Some of the pseudo-advaitin

qualities may be present even in ourselves. In that case, we should

take care to see that such qualities are given up. Perhaps the first

step in the process of becoming an advaitin is to be stop being a

pseudo-advaitin!

 

Anand

 

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True advaitins and Pseudo-advaitins are poles apart

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...

 

Strictly speaking, a true advaitin is one who has realized as

a matter of experience that one is the Supreme Brahman. Others

who hold the advaita philosophy as right are also called advaitins

but the usage is somewhat figurative.

 

Those who have directly realized the Truth are called Jnanis;

they are liberated even while alive. Such persons are most

uncommon. Krishna points out in the Gita, " He who knows

that Vasudeva is all is very rare to find." Unegoistic, such

sages do not flaunt their wisdom.

 

On the other hand, there are many who have not acquired such

realization but who talk and behave as if they have attained

liberation. We even find that they are not very regulated in

their conduct. When questioned, they say, "After all I am

not the body or the mind. I neither act nor am I affected by

action. Further, the world is only unreal. So why should I

bother much about what the body and mind are engaged in doing?"

 

...

One should be true to one's conscience. One may deceive others

by high-sounding talk on advaita but it will not be of any use

if one does not mend one's ways. It is said, "He who is attached

to worldly comforts but still says everything is Brahman is

actually one who has fallen from Karma and also from Brahman.

Such a person must be discarded like a lowly one." Because such

a man fails to realize the Truth and procure liberation, it is said

that he has fallen from Brahman. Because he is putting up a show

that he is realized, such a man does not perform the ordained

duties sincerely. Hence, there is the declaration of his having

fallen from Karma.

 

...

 

Such pseudo-Advaitins are not a rarity these days. They will do

well to bear in mind the declaration of the Katha Upanishad, "

One who has not desisted from bad conduct, whose senses are not

under control, whose mind is not concentrated and whose mind is

not free from hankering for the result of concentration

cannot attain the Atma through knowledge." It is clear that

true knowledge can dawn only after the mind has been rendered

very pure by the practice of spiritual discipline.

 

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--

bhava shankara deshikame sharaNam

 

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