Guest guest Posted August 17, 2000 Report Share Posted August 17, 2000 namaste dennis- first of all, beautiful job on your inquiry/dissertation! now, as Patrick has provoked--and a worthy observation: > How can God be 'absolute' if He has no free will? in short, and to get right to the guts of the matter: God, by definition, is *not* within the domain of the Absolute. in other words, the Absolute doesn't support a "God" as we typically define Him (or technically Him/Her), since any conceivable definition must yet fall within the nature of Relativity. similarly (and just as there can be no free will if there is no jiva), there can neither be 'free will' if there is no [*anthropomorphically conceived* or thus from the Relative perspective the idea of an absolute] God. i personally fully ascribe to there being a God in/of the Manifest World-- which had been variously referred to as isvara, hiranyagarba, avalokitesvara, jaweh or JHVH, allah, etc.--but It is not Absolute. how can it be? since the Absolute is unknowable, ineffable, attributeless [beyond even omniscience, omnipotence, etc--for these are relative attributes], how can the idea of God possibly exist within It? so, the question becomes: does isvara have free will? i'm happy to say that i don't know. since, to my understanding, it can first of all be considered the 'executive head' of a world that is itself a mystery. and secondly happy to not know because it can be fun to sit around, discuss and philosophize on things like this... however, as i alluded to earlier, such matters have no bearing on what should *really* concern us: the nature of our everpresent Being in the Absolute brahman. OM shaanthi Quote Link to comment Share on other sites More sharing options...
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