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A Net of Jewels November 12

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A NET of JEWELS

daily meditations for seekers of Truth

RAMESH S. BALSEKAR

http://www.advaita.org

 

 

 

 

 

November 12

 

 

If an event is accepted and it is accepted that the instrument through which

the event occurred is not of the essence, it is so much simpler to be

transformed from personality to Impersonality, from individualism to the

Universality.

 

 

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

 

 

Tranquility means acceptance of what is without wanting to change it.

Acceptance of what oneself is without wanting to become something else is

freedom.

 

 

 

 

 

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A NET of JEWELS

>daily meditations for seekers of Truth

>RAMESH S. BALSEKAR

>http://www.advaita.org

>

>Tranquility means acceptance of what is without wanting to change it.

>Acceptance of what oneself is without wanting to become something else is

>freedom.

>

 

I have a problem with this statement without further qualification. I do

not agree with the fact that

 

Tranquility means acceptance of what is without wanting to change it. That

which is changeless cannot be changed anyway even if one is wanting it. That

which is changing will keep changing even if one is wanting it not to

change. Tranquility is just to be witness to changing things that includes

the witness of the mental states of wanting and not wanting. Being witness

it identifies with changeless thing among the changing things. - This is

essentially called samabuddhi - equanimity.

 

 

Hari Om!

Sadananda

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ANetofJewels , Dan Berkow <berkowd@u...> wrote:

Well-said!

 

Namaste, Frank.

 

Love,

Dan

 

>I have a problem with this statement without further

qualification. I do

>not agree with the fact that

>

>Tranquility means acceptance of what is without wanting to change

it. That

>which is changeless cannot be changed anyway even if one is wanting

it. That

>which is changing will keep changing even if one is wanting it not to

>change. Tranquility is just to be witness to changing things that

includes

>the witness of the mental states of wanting and not wanting. Being

witness

>it identifies with changeless thing among the changing things. -

This is

>essentially called samabuddhi - equanimity.

>

>

>Hari Om!

>

>

>

>

>

>

>

>Talk to your friends online with Messenger.

>

>http://im.

>

>

>

>

>ANetofJewels-

>

>

>

--- End forwarded message ---

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ANetofJewels ,

"Sandeep Chatterjee" <sandeepc@b...> wrote:

 

Hiya Manuel,

 

I understand this post came from another List and maybe this

prattling may

not reach the sender.

 

Nevertheless, some interesting points are raised.

 

Mis dos centavos.. (hey Manuel, how's that)...

 

 

<SNIP>

> >November 12

> >Tranquility means acceptance of what is without wanting to change

it.

> >Acceptance of what oneself is without wanting to become something

else is

> >freedom.

> >

>

> I have a problem with this statement without further

qualification. I do

> not agree with the fact that

>

> Tranquility means acceptance of what is without wanting to change

it.

That

> which is changeless cannot be changed anyway even if one is wanting

it.

That

> which is changing will keep changing even if one is wanting it not

to

> change. Tranquility is just to be witness to changing things that

includes

> the witness of the mental states of wanting and not wanting. Being

witness

> it identifies with changeless thing among the changing things. -

This is

> essentially called samabuddhi - equanimity.

 

 

There is no dispute whatsoever with the views expressed here.

 

However touching on the subject of concepts, and really why do sages,

Masters speak at all, when there is no one to be spoken to, why are

concepts

bandied about, offered etc.

 

To a conceptual entity in which samabuddhi has occurred, that

conceptual

entity needs no concepts anymore, for the simple reason that

the "entity" to

which concepts (any) are of relevance is no more, in a "samabuddhist".

 

That is simple enough.

 

However more importantly, to such a "samabuddhist", all occurrences

including the offering of a limited concept to a seeker, is now seen

as mere

movements of Consciousness.

 

Such a "samabuddhist" now no longer pursues any concepts nor negates

any

concept, just witnesses them as mere play of Consciousness.

 

There is no more a choosing either for or against anything in

phenomenality.

 

To whom is any concept offered?

And right through the history of sentience existence, concepts have

been

offered by all Masters.

The "offer of a concept by a Master to a seeker", as an occurrence has

happened on numerous occassions and the true Gyani or the real

"samabuddhist" sees the offer of a concept to a miserable seeker, as

Consciousness exampling compassion to itself.

 

For truly an expression about Truth, which is what a concept is all

about,

is just an act of compassion for the misery of the seeker in whom the

"me-entity" still believes that it can do something, that it needs to

do

something, to attain.

 

Yes to the seeker who is dry camphor, waiting for a spark to ignite,

no

concepts are needed, none are offered.

A glance, a look, a touch is all the spark that is needed.

But all seekers are not dry camphor.

 

 

Yes it is true no "samabuddhist" will ever need a concept.

He/she is Truth, he/she does not need to know ABOUT Truth.

 

It is equally true that the "samabuddhist" which does not see the

display of

compassion in the dealings between a Master and a seeker, no matter

that

such dealings may be a corruption, is no "samabuddhist" either.

 

 

 

Cheers

 

Sandeep

--- End forwarded message ---

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