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I read the nice article on 'Why Vedanta' by Sri Sadananda.

I present my understanding on how and why Vedanta is relevant in this

millenium and this age.

 

The following are borrowed from Sri Sadananda's article:

'The self I am is the self in all, the very life principle

in all - the very consciousness that pervades everything - and that

consciousness is nothing Brahman - "PrajNaanam Brahman" says

Upanishads that is consciousness is Brahman.'

 

Whenever I am placed at an intellectual or moral crossroads and I

have nowhere to go to know what is right and what is wrong or what is

just and what is unjust, I usually employ one method -

I take each alternative and then extrapolate as to what will happen

if the whole humanity were to take this option. The answer usually

comes out.

Now, I employ the same method with above principle 'The self I am is

the self in all'.

Each person is seen as Divine because the Divine is in each person

(Kingdom of God is within you).

By seeing as Divine, what we say is what we mean and no less. In

other words, each person is seen as the likeness of God. With that

outlook, we respect each person unconditionally and with the respect

comes unconditional love(Love thy neighbor as thyselves).

 

When we love each person we encounter as if the person is all that

matters, I believe this will be welcome in any age and any time.

 

This as start, when practiced in daily lives, we are striving in

Karma Yoga towards the goal.

 

I believe the beauty of Vedanta lies in its practice in our daily

lives.

 

Chidanandarupa! Shivoham!! Shivoham !!!

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Shree raghavakaluri wrote:

>I read the nice article on 'Why Vedanta' by Sri Sadananda.

>I present my understanding on how and why Vedanta is relevant in this

>millenium and this age.

>When we love each person we encounter as if the person is all that

>matters, I believe this will be welcome in any age and any time.

>

>This as start, when practiced in daily lives, we are striving in

>Karma Yoga towards the goal.

>

>I believe the beauty of Vedanta lies in its practice in our daily

>lives.

>

>Chidanandarupa! Shivoham!! Shivoham !!!

 

Raghava rao gaaru - Welcome to the advaitin group.

 

Beautiful post.

 

What you say is absolutely correct. To keep that oneness in many is what

we are all striving for in oneway or the other - then only the pure

unconditional love spontaneously pours out.

 

Please keep posting - we all can get benefit from your wisdom.

 

Hari Om!

Sadananda

 

 

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

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On Fri, 17 Nov 2000 raghavakaluri wrote:

> I read the nice article on 'Why Vedanta' by Sri Sadananda.

> I present my understanding on how and why Vedanta is relevant in this

> millenium and this age.

>

> The following are borrowed from Sri Sadananda's article:

> 'The self I am is the self in all, the very life principle

> in all - the very consciousness that pervades everything - and that

> consciousness is nothing Brahman - "PrajNaanam Brahman" says

> Upanishads that is consciousness is Brahman.'

>

> Whenever I am placed at an intellectual or moral crossroads and I

> have nowhere to go to know what is right and what is wrong or what is

> just and what is unjust, I usually employ one method -

> I take each alternative and then extrapolate as to what will happen

> if the whole humanity were to take this option. The answer usually

> comes out.

> Now, I employ the same method with above principle 'The self I am is

> the self in all'.

> Each person is seen as Divine because the Divine is in each person

> (Kingdom of God is within you).

> By seeing as Divine, what we say is what we mean and no less. In

> other words, each person is seen as the likeness of God. With that

> outlook, we respect each person unconditionally and with the respect

> comes unconditional love(Love thy neighbor as thyselves).

>

> When we love each person we encounter as if the person is all that

> matters, I believe this will be welcome in any age and any time.

>

> This as start, when practiced in daily lives, we are striving in

> Karma Yoga towards the goal.

>

> I believe the beauty of Vedanta lies in its practice in our daily

> lives.

>

> Chidanandarupa! Shivoham!! Shivoham !!!

>

 

 

namaste and welcome to the List.

 

What you have stated above is quite right and one would fully

agree with it.

 

But we should not forget onething in this; the purity of the

heart. Only when the heart is pure, vedanta is effective. Without

that purity, vedanta becomes an intellectual exercise only.

 

Whenever we are at intellectual or moral crossroads (as you say

above), we do not have time to weigh the various options. The

correct (and only) option is to be a second-nature to us. That comes

with the purity of the heart and the necessary preparations for a

vedanta student. That is also the meaning of athaH in Brahma Sutra 1.1

which shri Sadananda is so thoroughly pointing out in Notes on Brahma

Sutra. As Lord Yama says in kaTha upanishad, shreyaH and preyaH (the

good and the pleasant) approach a sAdhaka. Option shreyaH without

even thinking that one is at crossroads should be the nature of a

true vedanta student.

 

It is nice to see your post sir, and I welcome you to the List.

 

Regards

Gummuluru Murthy

----

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Namaste,

Thank you for welcoming me to the advaitin group. Thanks again for

the followup posts from each of which, I learned more. While reading

each followup post, I appreciated the beauty of each writer so much

that I then went into the archives and began reading from archives

till past midnight.

I thought while thanking you all, I will also post something nice.

 

Swami Vivekananda said- "After expressing earnest prayers to Sri

Ramakrishna, in the evening at the meditation time, I lost body

consciousness and felt its non-existence. I felt that the sun, moon,

space, time, ether and all had been reduced to a homogenous mass and

then melted far away into the unknown; the body-consciousness had

almost vanished, and I had nearly merged in the Supreme. But ..."

 

Also, interested readers may contrast with creation account in

Genesis of Old Testament, "In the Beginning.."

 

Into that Heaven, my Father, let my country awake ! (Tagore)

 

Regards,

Raghava

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