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questions about Geeta from 1998 Post

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What a beautiful and emphatic assertion by Sri Murthy ! (See below)

 

Gita 7.26 - I know, O Arjuna, the beings of the past, the present and

the future, but no one knows Me.

Gita 7.29 - Those who take refuge in Me and strive for deliverance

from decay and death, they realize in full that Brahman, the

individual self and all karma.

 

Tagore in Gitanjali:

I boasted among men that I had known you. They see your pictures in

all works of mine. They come and ask me, "Who is he?" I know not how

to answer them. I say, "Indeed, I cannot tell." They blame me and

they go away in scorn. And you sit there smiling.

 

Regards,

Raghava

---

 

On Thu, 10 Sep 1998, Gregory Goode wrote:

> Gregory Goode goode@D...

>

> I like both these interpretations!

>

> Another one: Nisargadatta Maharaj suggested that we read the Gita

from

> *Krishna's* standpoint, to get a flavor or the Absolute that we are.

>

> --Greg

>

 

Sri Gummuluru Murthy replied:

 

That is a very valid observation. Krishna's way is the only way to

look at.

 

Quite often, criticism was made that to look at from the Absolute is

not correct, and one cannot do that until one attains the Absolute.

 

But, in my view, that criticism was flawed because you are the

Absolute and unless you look at from the Absolute, you would not know

that you are the Absolute. Further, looking at from Arjuna's

viewpoint, there is the danger that you will be quagmired in the

vyavaharika (empirical) all the time looking at only from the finite.

 

Regards

Gummuluru Murthy

----

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