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Gita Satsang - cogitations - dharma [Dec. 5]

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Namaste,

 

Gita 3:35 -

 

shreyaan sva-dharmaH viguNaH para-dharmaat svanushhThitat.h .

svadharme nidhana.n shreyaH paradharmaH bhayaavaH ..

 

"Better one's own duty, though devoid of merit, than the duty of

another well-discharged. Better is death in one's own duty; the duty

of another is productive of danger."

[tr. Allady Mahadeva Shastry.

 

Manu Smriti 6:92

 

dhR^itiH kshamaa damaH asteya.n shaucha.n indriya-nigrahaH .

dhiiH vidyaa satya.n akrodhaH dashaka.n dharma-lakshaNam.h ..

 

Fortitude, forgiveness, self-control, abstention from unrighteously

appropriating anything, purity, restraint of organs [of action and

senses],wisdom, knowledge, truthfulness, and absence of anger are the

ten signs of virtue.

 

 

Regards,

 

s.

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Sunder wrote:

>Namaste,

>

>Gita 3:35 -

>

>shreyaan sva-dharmaH viguNaH para-dharmaat svanushhThitat.h .

>svadharme nidhana.n shreyaH paradharmaH bhayaavaH ..

>

>"Better one's own duty, though devoid of merit, than the duty of

>another well-discharged. Better is death in one's own duty; the duty

>of another is productive of danger."

> [tr. Allady Mahadeva Shastry.

 

Sunder brought out an important sloka of Geeta which Krishna

emphasizes repeatedly in Geeta. In fact a similar sloka again occurs

in 18th Ch. of Geeta before Krishan winds up his teaching.

 

What constitutes ones swadharma? - is an important question that has

discussed before and worth discussing again since different shades of

meaning or implications are attributed to this one aspect.

 

Swadharma - as human being

Swadharma - because of born to particular caste or creed

swadharma - based on ones ashrama

swadharma - based on ones profession

swadharma - as one role in the family - father, mother, son,

daughter, brother etc

And most important is what is ones swadharma where is conflict

between the dharma-s in each of the above.

 

I am just raising the questions here for discussion. I will provide

my own understanding in time.

 

Hari Om!

Sadananda

 

 

 

--

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

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Harih Aum Sadanandaji:

 

With the ongoing discussions on Gita Satsang, the subject matter of

'Swadharma' becomes even more important. The message of 'The Gita' as

explained by Lord Krishna to Arjun in the middle of the battle field,

Kurukshetra, deals with the need to integrate our actions with

knowledge and Swadharma (sense of duty). The message has become a

valuable guide just like a torch in the darkness.

 

BhagavadGita deals with the struggles that every human being goes

through understanding one's own mind and thoughts and co-relating them

with the external realities.

 

The human mind perceives the world in a distorted fashion because of

the obvious emphasis on materialistic pleasures and the urge to

satisfy one's own ego. This leads to a considerable misery and

dissatisfaction creating a barrier in understanding the true nature of

human mind and the true nature of one's action, as they should be.

 

Sadaji's topics of discussion on 'Swadharma' is quite appropriate

during "Gita Jayanthy Week" and this is an excellent way to celebrate

Gita Jayanthy! I am looking forward to your profound thoughts on this

important subject area.

 

warmest regards,

 

Ram Chandran

 

advaitin , "K. Sadananda" <sada@a...> wrote:

>

> Sunder brought out an important sloka of Geeta which Krishna

> emphasizes repeatedly in Geeta. In fact a similar sloka again occurs

> in 18th Ch. of Geeta before Krishan winds up his teaching.

>

> What constitutes ones swadharma? - is an important question that has

> discussed before and worth discussing again since different shades

of

> meaning or implications are attributed to this one aspect.

>

> Swadharma - as human being

> Swadharma - because of born to particular caste or creed

> swadharma - based on ones ashrama

> swadharma - based on ones profession

> swadharma - as one role in the family - father, mother, son,

> daughter, brother etc

> And most important is what is ones swadharma where is conflict

> between the dharma-s in each of the above.

>

> I am just raising the questions here for discussion. I will provide

> my own understanding in time.

>

> Hari Om!

> Sadananda

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Namaste,

 

The following passage may be helpful for discussion too -

 

maitraayaNiiya [maaitrii] upanishhat.h : IV:3 -

 

aya.n vaa va khalu asya pratividhiH bhuutaatmanaH yat veda-

vidyaadhigamaH svadharmasya anucharaNam.h .

sva-aashrameshhu eva anukramaNa.n svadharmasya vaa etat vrata.n

stamba-shaakhe vaa aparaaNi .

anena uurdhva-bhaak bhavati anyathaavaan iti eshha svadharmaH

abhihitaH yaH vedeshhu na svadharma atikrameNa aashramii bhavati

aashrameshhu eva anavasthaH tapasvii vaa iti uchyataH iti etat

ayukta.n na atapaskasya aatmaj~naane adhigamaH karma-siddhiH vaa

iti .

eva.n hi aaha .

tapasaa praapyate sattva.n sattvaat sampraapyate manaH .

manasaH praapyate hi aatmaa yam aaptvaa na nivartataaH iti ..

 

"This is, indeed, the antidote for the elemental self, acquirement of

the knowledge of the Veda and the due performance of one's own duty.

Pursuit of the duties of the stage of life to which each one belongs,

this is the rule for one's own duty. Others are like the branches of

a stem.

Through it one goes upwards, otherwise downwards. That is one's

regular duty which is set forth in the Vedas. Not by transgressing

one's regular duty does one belong to the stage of life. If one says

that a man does not belong to any of the stages of life for he is one

who practises austerity, it is not proper. However, if one does not

practise austerity there is no success in the knowledge of the self

or in the perfection of works.

For thus has it been said:

By austerity goodness is obtained and from goodness understanding is

reached and from the understanding is the self obtained and he who

obtains the self does not return."

 

[tr. S. Radhakrishnan: The Principal Upanishads, 1974.

 

 

advaitin , "Ram Chandran" <rchandran@c...> wrote:

> Harih Aum Sadanandaji:

>

> With the ongoing discussions on Gita Satsang, the subject matter of

> 'Swadharma' becomes even more important. The message of 'The Gita'

as

> explained by Lord Krishna to Arjun in the middle of the battle

field,

> Kurukshetra, deals with the need to integrate our actions with

> knowledge and Swadharma (sense of duty). The message has become a

> valuable guide just like a torch in the darkness.

>

> BhagavadGita deals with the struggles that every human being goes

> through understanding one's own mind and thoughts and co-relating

them

> with the external realities.

>

> The human mind perceives the world in a distorted fashion because

of

> the obvious emphasis on materialistic pleasures and the urge to

> satisfy one's own ego. This leads to a considerable misery and

> dissatisfaction creating a barrier in understanding the true nature

of

> human mind and the true nature of one's action, as they should be.

>

> Sadaji's topics of discussion on 'Swadharma' is quite appropriate

> during "Gita Jayanthy Week" and this is an excellent way to

celebrate

> Gita Jayanthy! I am looking forward to your profound thoughts on

this

> important subject area.

>

> warmest regards,

>

> Ram Chandran

>

> advaitin , "K. Sadananda" <sada@a...> wrote:

> >

> > Sunder brought out an important sloka of Geeta which Krishna

> > emphasizes repeatedly in Geeta. In fact a similar sloka again

occurs

> > in 18th Ch. of Geeta before Krishan winds up his teaching.

> >

> > What constitutes ones swadharma? - is an important question that

has

> > discussed before and worth discussing again since different

shades

> of

> > meaning or implications are attributed to this one aspect.

> >

> > Swadharma - as human being

> > Swadharma - because of born to particular caste or creed

> > swadharma - based on ones ashrama

> > swadharma - based on ones profession

> > swadharma - as one role in the family - father, mother, son,

> > daughter, brother etc

> > And most important is what is ones swadharma where is conflict

> > between the dharma-s in each of the above.

> >

> > I am just raising the questions here for discussion. I will

provide

> > my own understanding in time.

> >

> > Hari Om!

> > Sadananda

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advaitin , "K. Sadananda" <sada@a...> wrote:

>

> Swadharma - as human being

> Swadharma - because of born to particular caste or creed

> swadharma - based on ones ashrama

> swadharma - based on ones profession

> swadharma - as one role in the family - father, mother, son,

> daughter, brother etc

> And most important is what is ones swadharma where is conflict

> between the dharma-s in each of the above.

>

> I am just raising the questions here for discussion. I will

provide

> my own understanding in time.

>

 

Traditional view on this subject matter is well elucidated in the text

"Hindu Dharma" of kA~nchi mahAperiyavA shrI shrI chandrasekharendra

sarasvatI swamigaL. This book is available online at

www.kamakoti.org. This book is a translation of the first two volumes

of the famous Tamil book series "deivaththin kural" literally meaning

the voice of God. This series has 7 volumes and it was edited by a

great scholar called Ra. Ganapathi.

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