Guest guest Posted December 6, 2000 Report Share Posted December 6, 2000 Song of the Ever free Avadhuta Gita Chapter 7 Verse 4 In this state of realization, how can the Avadhuta consider whether he has a body or not, or whether he has attachment or not? He himself is the immaculate, immovable, innate Reality -infinite as space. Commentary: Attempt is made to describe the condition of the Self realized. Use of words like immaculate, immovable, innate Reality are used..... example of infinite space is used.... All such allusions are severely limited -- they can only point - but even that cannot be right....... These allusions point?? - point where??? Many pundits operate with a vast array of such words and think they have grasped 'Advaita'. Advaita (thankfully) is not a by-product of such intellectual gymnastics : ) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 7, 2000 Report Share Posted December 7, 2000 - Thursday, December 07, 2000 04:57 Re: Avadhuta Gita Dear Jay, I don't know if it's appropriate to repeat something that was printed in a NewsLetter, edited by some one else, but it appealed to me, so let you use your judgement on whether or not to use it. It's a small quote of a quote of Pravrajika Vivekaprana (New Delhi, India) which appeared in the Sri Sarada Society Notes (Newsletter), Winter 2000, and offered by Caroline Giorgi. It was from a talk given in La Paloma, Uruguay, in September 2000: "... It is a very strange state of human existence that we do not like to pass through life as if on a journey. It is as if we want to get hold of... things that mark the distance on a highway -- catch hold of them and just remain there; not realizing that we are on ajourney, not seeing the movement of our own mind that does not stop, cannot stop -- and instead of slowing with the movement, somehow we have the mental capacity to feel ourselves to be bound." Yours, Edith Quote Link to comment Share on other sites More sharing options...
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