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On Tue, 16 Jan 101 kartik wrote:

> OM

> Pranam

> http://www.swami-krishnananda.org/univ/univ_02a.html

> MAN'S SEPARATION FROM GOD

>

> The Anatomy of Human Desire

> [...]

>

> The reflection cannot be decorated in order to

> beautify the original. This is an image that occurs in a

> great passage of Acharya Sankara in one of his works. If a

> person wants to decorate himself and put on a necklace, or

> put a mark on his forehead, he looks at his face in a

> mirror. But he does not put the necklace on the image in

> the mirror; he puts it on himself. The moment his original

> self is decorated, the image is automatically decorated. He

> has no need to decorate the image or beautify it again, in

> addition to the effort on his part to beautify himself.

> Now, all our desires are attempts at beautifying,

> decorating or possessing the reflections, ignoring the

> original. Because, the original is not an externality, and

> our desires ordinarily are desires for those objects which

> are external to ourselves. Here lies the basic mistake in

> our attempts at the fulfilment of desires.

> [...]

 

 

I think the above analysis of the anatomy of desire is a

real brilliant one and I bow to the great AcAryA-s for

this clarification. I wonder if shri Kartik or any other

List-member can give us the reference to the original work

by shri shankara where He makes this analysis.

 

 

Regards

Gummuluru Murthy

--------

Yadaa sarve pramucyante kaamaa ye'sya hr^di shritaah

atha martyo'mr^to bhavatyatra brahma samashnute KaTha Upanishhad II.3.14

 

When all the desires that dwell in the heart fall away, then the mortal

becomes immortal, and attains Brahman even here.

---------

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OM

Pranam

The text is from Sri Swami Krishnanandaji's book:

Yoga As A Universal Science, this book is a detailed

treatise on Yoga and Vedanta. It is a course in Yoga and

Spiritual life, as also in all aspects of life to read this

book. A STUDY of this book will be immensely helpful in LIFE

and understanding how we are connected to Yoga.

 

Swamiji has done immense service to mankind by putting

almost all his books online for dessimination of Spiritual

Knowledge. The Divine Life Society has taken this bold step

to put their books online, and I know of no other Spiritual

Organization to give away so much so effeicently and

universally.

 

Please go to the web sites at:

http://www.dlshq.org

http://www.dlshq.org/download/download.htm

http://www.swami-krishnananda.org

http://www.dlsmd.org

 

If reading books online is problematic, a copy will me

mailed to you without obligation, write directly to me.

 

Pranam

OM

>

> On Tue, 16 Jan 101 kartik wrote:

>

> > OM

> > Pranam

> > http://www.swami-

krishnananda.org/univ/univ_02a.html

> > MAN'S SEPARATION FROM GOD

> >

> > The Anatomy of Human Desire

>

> > [...]

> >

> > The reflection cannot be decorated in order to

> > beautify the original. This is an image that occurs in

a

> > great passage of Acharya Sankara in one of his works.

If a

> > person wants to decorate himself and put on a necklace,

or

> > put a mark on his forehead, he looks at his face in a

> > mirror. But he does not put the necklace on the image

in

> > the mirror; he puts it on himself. The moment his

original

> > self is decorated, the image is automatically

decorated. He

> > has no need to decorate the image or beautify it again,

in

> > addition to the effort on his part to beautify himself.

> > Now, all our desires are attempts at beautifying,

> > decorating or possessing the reflections, ignoring the

> > original. Because, the original is not an externality,

and

> > our desires ordinarily are desires for those objects

which

> > are external to ourselves. Here lies the basic mistake

in

> > our attempts at the fulfilment of desires.

> > [...]

>

>

> I think the above analysis of the anatomy of desire is a

> real brilliant one and I bow to the great AcAryA-s for

> this clarification. I wonder if shri Kartik or any other

> List-member can give us the reference to the original

work

> by shri shankara where He makes this analysis.

>

>

> Regards

> Gummuluru Murthy

> -------------------------

----------------

> Yadaa sarve pramucyante kaamaa ye'sya hr^di shritaah

> atha martyo'mr^to bhavatyatra brahma samashnute KaTha

Upanishhad II.3.14

>

> When all the desires that dwell in the heart fall away,

then the mortal

> becomes immortal, and attains Brahman even here.

> -------------------------

-----------------

>

>

Discussion of Sankara's Advaita Vedanta Philosophy of

nonseparablity of Atman and Brahman.

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kartik [kartik]

 

OM

Pranam

The text is from Sri Swami Krishnanandaji's book:

Yoga As A Universal Science, this book is a detailed

treatise on Yoga and Vedanta. It is a course in Yoga and

Spiritual life, as also in all aspects of life to read this

book. A STUDY of this book will be immensely helpful in LIFE

and understanding how we are connected to Yoga.

 

Swamiji has done immense service to mankind by putting

almost all his books online for dessimination of Spiritual

Knowledge. The Divine Life Society has taken this bold step

to put their books online, and I know of no other Spiritual

Organization to give away so much so effeicently and

universally.

__________

This is true. Swami Sivananda himself was a model of service and Swami

Krishnananda and Swami Chidananda have continued that tradition. The books

of Swami Sivananda on various forms of yoga, pranayama, and kundalini are

classics.

 

Love to all

Harsha

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Namaste,

 

Though this particular analogy is not present in this work, the

most sustained use of the metaphor of reflection in a mirror can be

found in Shankara's 'Upadesha-sahasri',

Chapter 18, 'tattvamasiprakaraNam.h', [Ch. on 'Thou Art That].

 

Regards,

 

s.

> I think the above analysis of the anatomy of desire is a

> real brilliant one and I bow to the great AcAryA-s for

> this clarification. I wonder if shri Kartik or any other

> List-member can give us the reference to the original work

> by shri shankara where He makes this analysis.

>

>

> Regards

> Gummuluru Murthy

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On Wed, 17 Jan 2001, sunder hattangadi wrote:

> Namaste,

>

> Though this particular analogy is not present in this work, the

> most sustained use of the metaphor of reflection in a mirror can be

> found in Shankara's 'Upadesha-sahasri',

> Chapter 18, 'tattvamasiprakaraNam.h', [Ch. on 'Thou Art That].

>

> Regards,

>

> s.

>

> > I think the above analysis of the anatomy of desire is a

> > real brilliant one and I bow to the great AcAryA-s for

> > this clarification. I wonder if shri Kartik or any other

> > List-member can give us the reference to the original work

> > by shri shankara where He makes this analysis.

> >

 

 

namaste shri sunder,

 

Thank you very much for the reference. It is amazing really how

you come up time and time again with these quick references.

My hat's off to you.

 

 

Regards

Gummuluru Murthy

--

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Namaste,

 

Everything seems possible when bhagavatkR^ipaa guides

purushhaartha!

 

Regards,

 

s.

 

advaitin , Gummuluru Murthy <gmurthy@m...> wrote:

>

> On Wed, 17 Jan 2001, sunder hattangadi wrote:

>

> > Namaste,

> >

> > Though this particular analogy is not present in this work,

the

> > most sustained use of the metaphor of reflection in a mirror can

be

> > found in Shankara's 'Upadesha-sahasri',

> > Chapter 18, 'tattvamasiprakaraNam.h', [Ch. on 'Thou Art That].

> >

> > Regards,

> >

> > s.

> >

> > > I think the above analysis of the anatomy of desire is a

> > > real brilliant one and I bow to the great AcAryA-s for

> > > this clarification. I wonder if shri Kartik or any other

> > > List-member can give us the reference to the original work

> > > by shri shankara where He makes this analysis.

> > >

>

>

> namaste shri sunder,

>

> Thank you very much for the reference. It is amazing really how

> you come up time and time again with these quick references.

> My hat's off to you.

>

>

> Regards

> Gummuluru Murthy

> --

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