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Fwd: shrI viShNu sahasranAma bhAShyam.h

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Prof. Murthy asked me to forward this series to Advaitin as well. When

you send your comments or corrections, please copy

miinalochanii.

 

Ravi

 

 

 

--- "Ravisankar S. Mayavaram" <miinalochanii wrote:

> Fri, 5 Jan 2001 15:40:43 -0800

> Reply-to: List for advaita vedanta as taught by Shri Shankara

> <ADVAITA-L

> "Ravisankar S. Mayavaram" <miinalochanii

> shrI viShNu sahasranAma bhAShyam.h

> ADVAITA-L

>

> AUM mahAgaNapataye namaH

> AUM shrI sha.nkArAcharyavaryAya namaH

> AUM namo bhagavate vAsudevAya

>

>

> ma~NgaLa shloka-s

> ==================

>

> sachchidAnandarUpaya kR^ishNAyAkliShTakAriNe

> namo vedAntavedyAya gurave buddhi sAxiNe || 1 ||

>

> In a split form:

>

> sat.h chit.h Ananda rUpaya kR^ishNAya akliShTa kAriNe

> namo vedAnta vedyAya gurave buddhi sAxiNe || 1 ||

>

> Salutations to Lord kR^iShNa whose nature is existence (sat)-

> consciousness (chit)- bliss (Ananda), who performs his actions

> (perfectly) without getting disturbed from his natural state, who is

> known through vedAnta (as brahman), who is the teacher of all, and

> who

> is the witness of buddhi.

>

>

> AUM sachchidAnandarUpAya namaH

> AUM akLiShTakAriNe namaH

> AUM vedAntavedyAya namaH

> AUM gurave namaH

> AUM buddhisAxiNe namaH

>

> bhagavan shrI sha.nkara begins the text by saluting the Lord as

> supreme

> parabrahman.

>

> To be continued.

>

> Note: shrImati Savithriji expressed her inability to continue the

> bhAShyam. I am planning to take up the task. Even though I am not

> qualified for this, out a desire to learn the bhAShyam I am going to

> do

> this. Please correct me whenever I am wrong. I wanted to start today

> because it is a very auspicious day (birthday of shrI Paramahansa

> Yogananda who is my guru and whom I love very much, actually I am

> racing against time to go to his birthday meditation, so I will stop

> here, and write more on this verse later).

>

>

> May God and guru guide this effort.

>

=====

> ambaaL daasan

>

> Ravi

>

> sharaNAgata raxakI nivEyani sadA ninnu nammiti mInAxI

>

> http://www.ambaa.org/ http://www.advaita-vedanta.org

>

 

 

 

 

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--- "Ravisankar S. Mayavaram" <miinalochanii wrote:

> Thu, 11 Jan 2001 16:36:02 -0800

> Reply-to: List for advaita vedanta as taught by Shri Shankara

> <ADVAITA-L

> "Ravisankar S. Mayavaram" <miinalochanii

> shrI viShNu sahasranAma bhAShyam.h

> ADVAITA-L

>

> AUM shrI gurubhyo namaH

> AUM shankarAchAryavaryAya namaH

> AUM namo bhagavate vAsudevAya

>

>

> ma~ngaLa shloka-s continuation:

>

> kR^ishNa dvaipAyanaM vyAsaM sarvabhUta hite ratam.h |

> vedAbjabhAskaraM vande shamAdinilayaM munim.h || 2 ||

>

>

> I worship kR^iShNa dvaipAyana, who compiled veda-s and wrote

> mahAbhArata, who is ever engaged for the welfare of all beings, who

> is

> like Sun to the lotus of veda-s, and in whom all noble qualities such

> as shama is well established and who is a muni ever established in

> brahman.

>

>

> - kR^iShNa dvaipAyana (vyAsa) is the author of mahabhArata and the

> R^iShi of viShNusahasranAma. He is saluted here as he is the guru. A

> question might arise that it is bhIShma who tells the sahasranAma to

> dharmaputra, yet we always say vedavyAsa as the seer of this text.

> This is because, the mantra draShTa is the R^iShi of the mantra. The

> entire episode of mahAbhArAta including sahasranAma and gIta was made

> available to us through the intuitive perception of vedavyAsa. Hence,

> he is the R^iShi. Also by giving reference to kR^iShNa dvaipAyana, a

> specific vyAsa is referred to (vyAsa means compiler or editor, it is

> like a position). Also tradition identifies vedavyAsa with shrIman

> nArAyaNa.

>

>

>

> -It is needless to say that welfare of all beings was the prime

> objective of bhagavAn vedAvyAsa, as he compiled not only veda-s, but

> also wrote mahAbhArata and purANa-s, so that all classes of beings

> can

> benefit from them.

>

> - shamAdi denotes shama, dama, uparati, titIxa, shraddha and

> samAdhAna

> refer to the discussion in vivekachUDAmaNi on this subject at

> http://www.escribe.com/religion/advaita/m4954.html

>

> - muni is one who is established in mauna.m. This mauna.m the silence

> arising from brahma j~nAna.m. One who is established in brahman may

> look like talking, moving and acting, but in truth, he is still and

> silent, does not a move an inch from his state of non-duality.

>

>

> Comments and corrections are welcome.

>

>

> =====

> ambaaL daasan

>

> Ravi

>

> sharaNAgata raxakI nivEyani sadA ninnu nammiti mInAxI

>

> http://www.ambaa.org/ http://www.advaita-vedanta.org

>

>

>

> Photos - Share your holiday photos online!

>

 

 

 

 

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