Guest guest Posted February 16, 2001 Report Share Posted February 16, 2001 Arjuna was still undecided whether or not to fight. Shri Krishna had laid stress on renunciation of action and yet advised him to follow the path of action. Arjuna wanted to know which of the two was superior. He wanted an explanation in a language simple enough for him to understand. Shri Krishna told Arjuna the Yoga of Knowledge and the yoga of Action both lead to supreme bliss. However, the Yoga of Action is superior to the Yoga of Knowledge. It is also easier to practice. The Karmayogi through selfless action becomes a Sannyasi. The aim of the Sannyasi and the Karmayogi is the same and both attain to salvation. The Karmayogi has the wisdom of the Sannyasi and is the master of his/her senses. Such a Yogi is like a lotus leaf unaffected by its surroundings. The Karmayogi always performs selfless action which results in self-purification and works without caring for the fruits of his actions. Such a Karmayogi obtains all Knowledge and realizes that the Atman is not the doer of deeds and understands that it is nature that works. The Yogi becomes aware that the attachment is the cause for the illusionary doer and consequently comes nearer to God and finally united with Him. At this stage the Yogi has the same respect for all, may they be wise or unwise, humans or beasts. Such a person is blessed by God and is not affected by pain or pleasure. The realized Sage is always happy and is not hurt by any circumstances because the source of happiness is his/her inner self and not external objects. Such a sagely person has no desires or passions and is never angry and is always at peace. He is the master of senses, mind arid intellect. He is friendly towards all and looks after their welfare. He is the soul of love and compassion and does good to all without expecting anything in return. He is not afraid of anything. Such a true devotee attains the eternal peace! It is cutomary to conclude the Gita Chapter as follows: When all is said and done, it is all Om tat sat. In the Bhagavadgita — in the Gita of Bhagavan or in the Gita whose topic is Bhagavan — which contains the teaching that is called Upanisads whose subject matter is the knowledge of Brahman which is also the karma-yoga-sastra, in the dialogue that took place between Krsna and Arjuna there is the topic, yoga, called `renunciation,'sannyasa-yoga, which is the fifth chapter, pancamo'dhyaya, is concluded. Om tat sat Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.