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Fwd: Ramanuja's theory

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Here is the lecture announcement about the Kenopanishhat. Personally

I am keenly interested in this lecture since I want to know how

Bhagawaan Ramaanuja, the very embodiment of Bhakti, interprets Kena

sloka-s - about the nature of Brahman - tat eva brahma tvam viddhi na

idam yat idam upaasate - know that alone is Brahman not this that

you worship here - This statement is repeated five times taking each

j~nanedria as an example. That which mind cannot think but because

of which the mind has the capacity to think know that alone is

Brahman not this that one worships here. That which the speach

cannot speak but because of which one has the capacity to speak, that

which the eyes cannot see but because of which the eyes have the

capacity to sea, that which ears cannot hear but because of which the

ears have the capacity to hear etc. It is beyond the known and

unknown -that who understands it, understands it not. It is the eye

of the eye, ear of the ear, mind of the mind, etc-This upanishhat is

one of the most beautiful upanishhat that describes essentially using

words that which cannot be described. I urge everyone to listen to

this lecture. Instead of we going to a lecture, the lecture is coming

right to our house.

 

Shree Mani has provided the information of how to for the

lecture. He says it is free for advaitins - one can make use of the

offer. But when one receives knowledge, it is important to offer

something in return - It is not payment for knowledge - no one can

buy knowledge - it is vastu tantra not purusha tantra. It is an

offering so that this kind of service can be done so that others can

get benefit. This is only way to insure that the knowledge we

receive stays with us. I hope to see you all in the lecture!

 

Hari Om!

Sadananda

 

 

>

>Dear Sri Sadananda,

>

>Can you please post this on the Advaita List? Thanks,

>Mani

>

>--

>

>Dear Fellow Jijnaasus,

>

>I want to call your attention to a lecture in English on

>Kena Upanishad by Sri Sri Rangapriya Swami which will take

>place this Saturday evening, US time. It is a telephone

>lecture, meaning that Sri Rangapriya Swami will be speaking

>a teleconference bridge that into which you can dial and

>listen.

>

>For those of who have not heard of Sri Rangapriya Swami:

>he is a well-known and highly respected sannyasi and traditional

>scholar resident in Bangalore. His ashrama is known as Sri Ashtanga Yoga

>Vijnana Mandira, and Swami is a great advocate of yoga, in the

>sense of inner contemplation. Everything that he says is inspired

>by his own practice of yoga and he sees this as the key to understanding

>the insights of our rishis. Sri Rangapriya Swami formally belongs to the

>tradition of Sri Ramanuja but his vision sees past sectarian boundaries.

>He regularly pays homage to all the great thinkers of the vaidika dharma

>including Sri Sankara Bhagavatpada. He quotes Sri Sankara as often as

>any acharya of the Ramanuja sampradaya, much to the surprise of many

>of our listeners.

>

>Sri Rangapriya Swami is a lucid speaker in English and is

>one of the most mature, composed personalities that I have

>had the good fortune of seeing. He is known to never have

>uttered an ill word about anyone and is always a source of

>inspiration for those who seek his advice. I invite

>all of you to join in this Saturday evening.

>

>This talk is FREE to all first-time listeners from the

>Advaita List. Normally, we (the organizers of the talk) ask

>for an $8 donation to help pay for the teleconference bridge

>and long-distance call to India. I know many people are

>reluctant to listen for the first time for this reason,

>so I want to invite everyone to listen free of cost

>this time. After listening, if you felt the lecture was

>worthwhile, please feel free to then make a donation. It

>is entirely your choice.

>

>Lecture details are produced below:

>

>TOPIC: Kena Upanishad

>DATE: March 17, 2001 (Saturday evening, US time)

>TIME: 6:30 pm Pacific / 9:30 pm Eastern

>

>Web Page: http://www.ramanuja.org/svss/rangapriya.html

>

>You must send email to rangapriya to receive

>the teleconference phone number and code. You need not write

>anything in the email; the details will be automatically sent

>to your email address.

>

>Once again, I invite you to join in listening to this lecture

>this Saturday.

>

>With regards,

>Mani

 

--

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

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Dearest Sir,

It is fascinating to even try to step into the big

shoes and think and feel like a Bhakta. It may be full

of errors, but, here is a try.

>know that alone is Brahman not this that you worship

here

The pure innate and unbroken consciousness that is

Brahman that encompasses all of universe is the real

Brahman to be felt and realised; the external form

that is seen outside of oneself is but a lesser truth.

>That which mind cannot think but because of which the

>mind has the capacity to think

It is thru the pervading of Brahman that mind thinks;

without Brahman mind cannot think, but, this is a

theoritical possibility because everything is Brahman.

>It is beyond the known and unknown

Brahman is subtle and pervades all; yet it is not seen

usually because it is subtle beyond what we can know

thru our usual capacities. Yet it is not unknown

(beyond unknown) because it is knowable.

>who understands it, understands it not

The subtle Brahman is beyond understanding; one who

thinks he/she understood it entirely really has not

understood it because understanding is from senses and

Brahman is beyond senses.

 

With Love,

Raghava

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