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hariH OM!

 

there is much misunderstanding here.

 

sri ram questioned ramakrishna's remarks about

women. actually he spoke of the wrong attitude

in relation to women, and not women themselves.

quite the contrary, his ishta devata was the

archetypal female deity, kali-ma. he also

worshipped his wife, sarada devi, as the very

embodiment of kali.

 

not in imitation, but as the result of a natural

and existential condition, i also worship, adore and

love my wife erica (leeladurga) as the embodiment of

kali. moreover, we are so perfectly

and intimately aligned, that the totality of my posts

in the past have included approx 20% of her

ideas/insights. i have no reservations here since [we

both believe] we are somehow a soul that split many

incarnations ago (within the vyavaharika), and

therefore what expresses itself through either of us

is the selfsame dynamic transmitting through our

antahkarana [of the the atma-buddhi-manas]..

 

finally--and this may appall some members, but the

jivatman is androgenous, and therefore reincarnates

alternately as male and female, to get the whole

spectrum of the human experience. in fact, this is

really metaphysics 101.

 

namaste

 

 

 

 

 

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Actually I am more than happy to accept that all saints (including

Ramakrishna) referred to the wrong attitude towards women and were never

spoke derogatorily about women. I cannot believe they would do that.

 

My question was WHY have they used the word "Women" and not "Lust" or some

other word that more accurately conveyed what they intended.

 

>

> f maiello [sMTP:egodust]

> Monday, April 09, 2001 10:50 AM

> advaitin

> Cc: parallelrealm

> the role of women

>

> hariH OM!

>

> there is much misunderstanding here.

>

> sri ram questioned ramakrishna's remarks about

> women. actually he spoke of the wrong attitude

> in relation to women, and not women themselves.

> quite the contrary, his ishta devata was the

> archetypal female deity, kali-ma. he also

> worshipped his wife, sarada devi, as the very

> embodiment of kali.

>

> not in imitation, but as the result of a natural

> and existential condition, i also worship, adore and

> love my wife erica (leeladurga) as the embodiment of

> kali. moreover, we are so perfectly

> and intimately aligned, that the totality of my posts

> in the past have included approx 20% of her

> ideas/insights. i have no reservations here since [we

> both believe] we are somehow a soul that split many

> incarnations ago (within the vyavaharika), and

> therefore what expresses itself through either of us

> is the selfsame dynamic transmitting through our

> antahkarana [of the the atma-buddhi-manas]..

>

> finally--and this may appall some members, but the

> jivatman is androgenous, and therefore reincarnates

> alternately as male and female, to get the whole

> spectrum of the human experience. in fact, this is

> really metaphysics 101.

>

> namaste

>

>

>

>

>

> Get email at your own domain with Mail.

> http://personal.mail./

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

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> Please Note the New Changes at the Mail Server

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Namaste ji

 

Actually Sri Ramakrishna used the words 'kama' and 'Kanchana', which were

usually translated to be 'women' and 'wealth' for men, and 'men' and

'wealth' for women. So what he could have meant by Kama could also be

translated as 'lust'. Just my thoughts.

 

Kathi

 

Thommandra, Rama K.

'advaitin'

9/04/01 23:06

RE: the role of women

 

Actually I am more than happy to accept that all saints (including

Ramakrishna) referred to the wrong attitude towards women and were never

spoke derogatorily about women. I cannot believe they would do that.

 

My question was WHY have they used the word "Women" and not "Lust" or

some

other word that more accurately conveyed what they intended.

 

>

> f maiello [sMTP:egodust]

> Monday, April 09, 2001 10:50 AM

> advaitin

> Cc: parallelrealm

> the role of women

>

> hariH OM!

>

> there is much misunderstanding here.

>

> sri ram questioned ramakrishna's remarks about

> women. actually he spoke of the wrong attitude

> in relation to women, and not women themselves.

> quite the contrary, his ishta devata was the

> archetypal female deity, kali-ma. he also

> worshipped his wife, sarada devi, as the very

> embodiment of kali.

>

> not in imitation, but as the result of a natural

> and existential condition, i also worship, adore and

> love my wife erica (leeladurga) as the embodiment of

> kali. moreover, we are so perfectly

> and intimately aligned, that the totality of my posts

> in the past have included approx 20% of her

> ideas/insights. i have no reservations here since [we

> both believe] we are somehow a soul that split many

> incarnations ago (within the vyavaharika), and

> therefore what expresses itself through either of us

> is the selfsame dynamic transmitting through our

> antahkarana [of the the atma-buddhi-manas]..

>

> finally--and this may appall some members, but the

> jivatman is androgenous, and therefore reincarnates

> alternately as male and female, to get the whole

> spectrum of the human experience. in fact, this is

> really metaphysics 101.

>

> namaste

>

>

>

>

>

> Get email at your own domain with Mail.

> http://personal.mail./ <http://personal.mail./>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity

of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

<http://www.eScribe.com/culture/advaitin/>

> Please Note the New Changes at the Mail Server

> For details, visit: /local/news.html

</local/news.html>

> Post message: advaitin

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Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

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--- f maiello <egodust wrote:

> hariH OM!

>

> [we

> both believe] we are somehow a soul that split many

> incarnations ago (within the vyavaharika), and

> therefore what expresses itself through either of us

> is the selfsame dynamic transmitting through our

> antahkarana [of the the atma-buddhi-manas]..

 

Blessed is the one soul.

 

Namate /\ /\ /\

- Raghava

 

 

 

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http://personal.mail./

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Namaste,

 

The 'bhaavaartha' of the two words, kaama and kaa~nchana, is

indeed lust and greed, and not women and wealth.

 

kaama[lust], krodha[anger], lobha[greed] are the three gates to

naraka [hell] according to the Gita [XVI:21].

 

Regards,

 

s.

 

 

advaitin, K Kathirasan ADM NCS <kkathir@n...> wrote:

>

> Namaste ji

>

> Actually Sri Ramakrishna used the words 'kama' and 'Kanchana',

which were

> usually translated to be 'women' and 'wealth' for men, and 'men' and

> 'wealth' for women. So what he could have meant by Kama could

also be

> translated as 'lust'. Just my thoughts.

>

> Kathi

>

> Thommandra, Rama K.

> 'advaitin'

> 9/04/01 23:06

> RE: the role of women

>

> Actually I am more than happy to accept that all saints (including

> Ramakrishna) referred to the wrong attitude towards women and were

never

> spoke derogatorily about women. I cannot believe they would do that.

>

> My question was WHY have they used the word "Women" and not "Lust"

or

> some

> other word that more accurately conveyed what they intended.

>

>

> >

> > f maiello [sMTP:egodust]

> > Monday, April 09, 2001 10:50 AM

> > advaitin

> > Cc: parallelrealm@n...

> > the role of women

> >

> > hariH OM!

> >

> > there is much misunderstanding here.

> >

> > sri ram questioned ramakrishna's remarks about

> > women. actually he spoke of the wrong attitude

> > in relation to women, and not women themselves.

> > quite the contrary, his ishta devata was the

> > archetypal female deity, kali-ma. he also

> > worshipped his wife, sarada devi, as the very

> > embodiment of kali.

> >

> > not in imitation, but as the result of a natural

> > and existential condition, i also worship, adore and

> > love my wife erica (leeladurga) as the embodiment of

> > kali. moreover, we are so perfectly

> > and intimately aligned, that the totality of my posts

> > in the past have included approx 20% of her

> > ideas/insights. i have no reservations here since [we

> > both believe] we are somehow a soul that split many

> > incarnations ago (within the vyavaharika), and

> > therefore what expresses itself through either of us

> > is the selfsame dynamic transmitting through our

> > antahkarana [of the the atma-buddhi-manas]..

> >

> > finally--and this may appall some members, but the

> > jivatman is androgenous, and therefore reincarnates

> > alternately as male and female, to get the whole

> > spectrum of the human experience. in fact, this is

> > really metaphysics 101.

> >

> > namaste

> >

> >

> >

> >

> >

> > Get email at your own domain with Mail.

> > http://personal.mail./ <http://personal.mail./>

> >

> > Discussion of Shankara's Advaita Vedanta Philosophy of

nonseparablity

> of

> > Atman and Brahman.

> > Advaitin List Archives available at:

> > http://www.eScribe.com/culture/advaitin/

> <http://www.eScribe.com/culture/advaitin/>

> > Please Note the New Changes at the Mail Server

> > For details, visit: /local/news.html

> </local/news.html>

> > Post message: advaitin

> > Subscribe: advaitin-

> > Un: advaitin-

> > URL to Advaitin: advaitin

> <advaitin>

> > File folder: advaitin

> <advaitin>

> > Link Folder: advaitin/links

> <advaitin/links>

> > Messages Folder: advaitin/messages

> <advaitin/messages>

> >

> >

> >

> > Your use of is subject to

>

<>

> >

>

>

> Sponsor

>

>

>

>

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>

>

<http://us.a1.yimg.com/us.yimg.com/a/bu/business_com/013101/hdr1_o.gif

>

>

>

>

> >> <javascript:void(null)>

> Enter Business Search Term above

>

> <http://us.adserver./l?

M=177880.1317466.2915209.2/D=egroupmail/

> S=1700075991:N/A=622705/rand=160800609>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of

nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> <http://www.eScribe.com/culture/advaitin/>

> Please Note the New Changes at the Mail Server

> For details, visit: /local/news.html

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>

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advaitin, "Thommandra, Rama K." <Rama.Thommandra@a...>

wrote:

> Actually I am more than happy to accept that all saints (including

> Ramakrishna) referred to the wrong attitude towards women and were

never

> spoke derogatorily about women. I cannot believe they would do that.

>

> My question was WHY have they used the word "Women" and not "Lust"

or some

> other word that more accurately conveyed what they intended.

 

Hello. I guess we are conditioned by society quite irresponsibly to

believe that sex is love. Even women in order to unite with God will

have to work through misperceptions related to sex & unification. I

have found learning about God, kind of like the Divine Romance which

Yogananda mentioned. Each one of us is Cosmic Father & Cosmic Mother

~ both. These two energies act out every relative personification.

 

Recently I read some work by Almaas, who is a Sufi & a psychologist

who has developed the Diamond Approach. I found his words on

the 'merging essence' interesting. I cannot express it very well, but

he speaks of the initial unified relationship between mother & child

which is bliss. Then explains how it splits off into separation from

that awareness to live feeling split off from an awareness of unity.

The spiritual journey then may be spoken of as the 'child' (or inner

child's) search for the merging essence. (I call it the Holy Spirit.)

 

Transpersonal psychologists know that anyone seeking to merge into

Godhead will have to unite their opposites & work out any issues

related to mother & father (the core masculine & feminine

archetypes).

 

All sorts of weird whacky & wonderful expressions get acted out by

those seeking to merge back to unity (Self). The best way is to

transcend through meditation I believe. Sex will not achieve it.

 

Though sex is thought of as uniting, without love it is not. Those

not aware of where we are all one will project conditional love into

relationship (even with the self). Conditions limit what Is.

 

I see the term 'women' as used above as objectifying, or object

referral. Women are not objects. Thinking of others as objects is

being quite unaware of the merging essence (or Self). Maharishi

taught me that there is a difference between being Self referral &

object referral. All is the Self.

 

:-)

Jai Guru Dev,

 

Col

 

>

>

> >

> > f maiello [sMTP:egodust]

> >

> > hariH OM!

> >

> > there is much misunderstanding here.

> >

> > sri ram questioned ramakrishna's remarks about

> > women. actually he spoke of the wrong attitude

> > in relation to women, and not women themselves.

> > quite the contrary, his ishta devata was the

> > archetypal female deity, kali-ma. he also

> > worshipped his wife, sarada devi, as the very

> > embodiment of kali.

> >

> > not in imitation, but as the result of a natural

> > and existential condition, i also worship, adore and

> > love my wife erica (leeladurga) as the embodiment of

> > kali. moreover, we are so perfectly

> > and intimately aligned, that the totality of my posts

> > in the past have included approx 20% of her

> > ideas/insights. i have no reservations here since [we

> > both believe] we are somehow a soul that split many

> > incarnations ago (within the vyavaharika), and

> > therefore what expresses itself through either of us

> > is the selfsame dynamic transmitting through our

> > antahkarana [of the the atma-buddhi-manas]..

> >

> > finally--and this may appall some members, but the

> > jivatman is androgenous, and therefore reincarnates

> > alternately as male and female, to get the whole

> > spectrum of the human experience. in fact, this is

> > really metaphysics 101.

> >

> > namaste

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advaitin, Raghava Kaluri <raghavakaluri> wrote:

>

> --- f maiello <egodust> wrote:

> > hariH OM!

> >

>

> > [we

> > both believe] we are somehow a soul that split many

> > incarnations ago (within the vyavaharika), and

> > therefore what expresses itself through either of us

> > is the selfsame dynamic transmitting through our

> > antahkarana [of the the atma-buddhi-manas]..

>

> Blessed is the one soul.

>

> Namate /\ /\ /\

> - Raghava

 

Yes that was precious of you to share that Frank.

Let me say that I also honour those who choose to discover merging

their opposites on a celibate path to Self (or unity).

 

love,

 

Colette

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