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Dear Friends hello. I wonder if Buddhism embraces permanence as the

Source of impermanent arisings?

 

I'd appreciate some comments even from advaitins re what Is permanent?

 

Peace,

 

Col

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Dear Col,

 

The answer to your question is a simple one. But His Holiness of

Kanchipuram, Sri Sri Sri Chandrasekharendra Saraswathi Mahaswamiji had

put it in very simple and effective words:

 

"...Everything disintegrates on earth and this earth also will vanish

one day. The sun will disappear and the whole universe will go. Then

there must be some powerful substratum responsible for creation,

protection and destruction. We call it God. We have the faculty of

thinking and capacity of doing, in smaller or greater measure. This

also merges after our death with the omnipotent Being, from whom we

derive this energy. The stable principle which is the cause of

creation and destruction of all energy is God, called by any name..."

 

The above is an excerpt from

http://www.kamakoti.org/other/miscl/divine50b.html ,

 

Best regards

 

Venkatesh

http://www.kamakoti.org/

(site being redesigned and we are also looking for persons who could

see the test design and criticise it)

 

 

 

-------------------

> Dear Friends hello. I wonder if Buddhism embraces permanence as the

> Source of impermanent arisings?

>

> I'd appreciate some comments even from advaitins re what Is

permanent?

>

> Peace,

>

> Col

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the seer... the screen...

 

The Self is the Stage! Permanent! (also the actors etc... but the

actors change, the show must go on, so they are not permanent)

 

for just about everything, we can say, "This too shall pass" except

for the eternal one, God, the eternal being, the ground of being,

the eternity, the stage, the movie screen, the consciouness it all

rests in.

 

 

Paul

 

 

advaitin, colette@b... wrote:

> Dear Friends hello. I wonder if Buddhism embraces permanence as the

> Source of impermanent arisings?

>

> I'd appreciate some comments even from advaitins re what Is

permanent?

>

> Peace,

>

> Col

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Namaste,

 

The vedantins have never swerved from the the 'mahaa-vaakya'-s

on permanence: THAT [tajjalaan] they call brahman, aatmaa,

praj~nanam, tat; viz.

 

praj~naanamM brahma . [Consciousness is Brahman]

 

ayam aatmaa brahma . [This Consciousness pervading all manifestations

is Brahman.]

 

tat tvam asi . [THAT thou art!]

 

ahaM brahmaasmi . [i am Brahman]

 

sarva.n khalu idaM brahma (tajjalaan iti shaanta upaasiita) .[ALL

this is indded Brahman.] (in which all this arises, sustains, and is

absorbed, meditate on it in peace).

 

Whatever can be divided is impermanent; THAT which cannot be divided

is permanent , and that is Consciousness.

 

 

Regards,

 

s,.

 

 

 

advaitin, colette@b... wrote:

> Dear Friends hello. I wonder if Buddhism embraces permanence as the

> Source of impermanent arisings?

>

> I'd appreciate some comments even from advaitins re what Is

permanent?

>

> Peace,

>

> Col

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advaitin, "Paul J. Cote" <pjcote@l...> wrote:

> the seer... the screen...

>

> The Self is the Stage! Permanent! (also the actors etc... but the

> actors change, the show must go on, so they are not permanent)

>

> for just about everything, we can say, "This too shall pass" except

> for the eternal one, God, the eternal being, the ground of being,

> the eternity, the stage, the movie screen, the consciouness it all

> rests in.

>

 

Yes I agree. Being (Existence ~ source ~ Life) is permanent. The dream

is impermanent.

 

:-)

 

Col

>

> Paul

>

>

> advaitin, colette@b... wrote:

> > Dear Friends hello. I wonder if Buddhism embraces permanence as

the

> > Source of impermanent arisings?

> >

> > I'd appreciate some comments even from advaitins re what Is

> permanent?

> >

> > Peace,

> >

> > Col

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advaitin, sunderh wrote:

> Namaste,

>

> The vedantins have never swerved from the the 'mahaa-vaakya'-s

> on permanence: THAT [tajjalaan] they call brahman, aatmaa,

> praj~nanam, tat; viz.

>

> praj~naanamM brahma . [Consciousness is Brahman]

>

> ayam aatmaa brahma . [This Consciousness pervading all

manifestations

> is Brahman.]

>

> tat tvam asi . [THAT thou art!]

>

> ahaM brahmaasmi . [i am Brahman]

>

> sarva.n khalu idaM brahma (tajjalaan iti shaanta upaasiita) .[ALL

> this is indded Brahman.] (in which all this arises, sustains, and is

> absorbed, meditate on it in peace).

>

> Whatever can be divided is impermanent; THAT which cannot be divided

> is permanent , and that is Consciousness.

 

How beautiful. Your post tasted sacred. Thankyou for the tasty

reminder of how lovely the lila's source Is.

 

I hear even Buddhists mention Brahman? I wonder what is their

understanding of It?

 

Love,

 

Col

>

>

> Regards,

>

> s,.

>

>

>

> advaitin, colette@b... wrote:

> > Dear Friends hello. I wonder if Buddhism embraces permanence as

the

> > Source of impermanent arisings?

> >

> > I'd appreciate some comments even from advaitins re what Is

> permanent?

> >

> > Peace,

> >

> > Col

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Thankyou for sharing Venkatesh.

 

May peace bless,

 

Luv,

 

Col

 

 

advaitin, Venkatesh MaduraiSubramanian <venky@o...> wrote:

> Dear Col,

>

> The answer to your question is a simple one. But His Holiness of

> Kanchipuram, Sri Sri Sri Chandrasekharendra Saraswathi Mahaswamiji

had

> put it in very simple and effective words:

>

> "...Everything disintegrates on earth and this earth also will

vanish

> one day. The sun will disappear and the whole universe will go. Then

> there must be some powerful substratum responsible for creation,

> protection and destruction. We call it God. We have the faculty of

> thinking and capacity of doing, in smaller or greater measure. This

> also merges after our death with the omnipotent Being, from whom we

> derive this energy. The stable principle which is the cause of

> creation and destruction of all energy is God, called by any

name..."

>

> The above is an excerpt from

> http://www.kamakoti.org/other/miscl/divine50b.html ,

>

> Best regards

>

> Venkatesh

> http://www.kamakoti.org/

> (site being redesigned and we are also looking for persons who could

> see the test design and criticise it)

>

>

>

> -------------------

> > Dear Friends hello. I wonder if Buddhism embraces permanence as

the

> > Source of impermanent arisings?

> >

> > I'd appreciate some comments even from advaitins re what Is

> permanent?

> >

> > Peace,

> >

> > Col

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