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OM

GURUR BRAHMA GURUR VISNU GURUR DEVO MAHESHVARAH

GURUH SAKSHAT PARAM BRAHM TASMAI SRI GURVE NAMAH

OM NAMAH SIVAYA

OM NAMAH SIVANANDAYA

 

Blessed Self,

Please find here the details about Mantra Japa.

Sadhana The Spiritual Way

by

Swami Krishnananda

http://www.swami-krishnananda.org/sadh/sadh_06.html

 

The mantra itself is a power. The words of the mantra are

not mere haphazard letters. They are associated in a

particular systematised manner, so that when they are

recited in the proper intonation, the words combine and

create a new chemical effect, you may say,as, when you mix

the acidic and the alkaline, there is a third effect

following immediately. A chemical force is generated by the

juxtaposition of the letters of the mantra, so that the

mantra itself is a power. The other power associated with

the mantra is the thought, the vision, the power of the

sage who visualised it, -- so two forces are impregnated

into the mantra.

 

There is a third power: the divinity which is the

presiding principle of the mantra. The very mantra

indicates a god. The thought of the god is also a

communication that you are establishing between your mind

and the presence of that great power in the divinity, so

that through the medium of your thinking, the force of the

divinity also gets charged into the mantra. The sage's

thought is a power, the letters of the mantra themselves

are a power, and the divinity's immanence in the mantra

also is a power.

 

There is another thing called "metre." The way in

which the mantra is composed is called a metre, just as in

poetry there is a metre. By the recitation of the poem

which is written in a particular metre, you are roused into

a particular feeling which cannot be there if you read a

mere prose, or a translation of that in ordinary

vernacular. A tremendous power of all these kinds gets

concentrated in the mantra. Knowing this well, feel that

this combined force is entering into you while you are

reciting the mantra.

 

There are other formalities that you may follow: the

place that you choose for the chanting of the mantra, the

direction you have to face, and the other attitudes that

you have to maintain. Usually, you have to face the east,

is what the elders tell us, because the sun rises in the

east. The moment the sun is about to rise, the whole

atmosphere is charged with a new prana shakti. The

Upanishad says that the sun rises as the very prana of all

living beings in the world. In the entire direction of the

east, the atmosphere is charged with prana shakti of Surya

Bhagavan,the Sun. When you face the east for your mantra

recitation, you are imbibing the impress of that force that

is coming from the eastern direction.

 

Some people say that the northern direction also is

good, because it is believed that there is an

electromagnetic force that passes from the North Pole to

the South Pole. For this reason, people say that you should

not sleep with your head toward the north; otherwise, your

brain can be affected by the electromagnetic waves that are

charged from the north to the south. The force will pass

through your head, through your body and go to the south.

That is why you should not sleep with your head toward the

north, it is said. But for meditation it is good because if

the charge is on your personality when you are actually

meditating, it will enrich you with more vigour. So, the

eastern and northern directions are prescribed for this

purpose.

 

But in places like Rishikesh, facing the Ganga also

is very good; whatever be the direction, it is immaterial

here. Here everything is holy and all directions are good.

Facing the Ganga is as good as facing any divine emanation

of force. If you are living on Swargashram side, you will

face the Ganga in one direction; if you are here, you will

face it in another direction. So, likewise, the direction

is chosen and the mantra is recited in this manner with the

concentrated feeling that you are in the midst of a

tremendous electromagnetic power charging you from all

sides.

 

How long will you do the japa? As long as your heart

is not satisfied, as long as you do not feel the presence

of the divinity of the mantra, as long as you do not feel

the effect of the chanting of the mantra, so long go on

continuing it for months and years. You can go on doing it

throughout your life, also. Many people take to japa as

their only sadhana and do not do anything else. That is

wonderful. What does Bhagavan Sri Krishna tell you in the

Bhagavad Gita? "Of all spiritual sacrifices, I am japa." No

worship, no yajna, no sacrifice, no havan can equal japa.

So, take to japa sadhana, the recitation of mantra;

chanting of the divine name may also be through kirtana and

bhajana as accompaniments.

 

As far as possible, choose the same time every day,

because the time also has an effect upon you. As the time

process is a cyclic movement, a particular time that you

have chosen for a special practice gets charged by the very

cyclic movement of time at that hour. Similar is the case

with the place that you choose, because the particular

location where you are seated for japa also gets charged;

even the seat under you is charged with the divinity. Your

whole body is divinised at that time.

 

In intense types of japa, an electric energy is

produced in the body; a sensation of a peculiar nature will

arise in you, and the energy will try to go out of your

body and get down into the earth, if you contact the earth

and sit on bare ground without any seat. It is, therefore,

said, "Do not sit on bare ground, because the charge will

go down to the earth." The earth with its gravity will pull

down all the energy of your body. So, have a seat that is

not a conductor of electricity; -- it should be a non-

conductor.

 

The same place, the same time, the same attitude,

the same mantra, the same divinity, -- don't change these

things experimentally. You should not change the mantra, as

if something else is better. As every object in meditation

is as good as any other object, every mantra is equally

good, and there is no particular distinguishing factor

among them.

---------

Pranam

OM

>

> The purpose of Mantra japa is destroy the ego that

> analyzes the world. The manifestation of the deity

> happens by His grace and not by our self effort of

> chanting the Mantra. By chanting the mantra of a

> specific deity, we efface our individuality and merge

> into the deity. This is the manifestation of the

> deity.

>

> Therefore there is no meaning in conducting scientific

> enquiry into the manifestation of a deity. The person

> who conducts the scientific enquiry himself being

> ignorant, what is the use of the outcome of such a

> task ?

>

> Regards,

> Anand

>

> > Respected members,

> >

> > Does anyone know if there has been any scientific

> > research done on

> > mantras and corresponding deity manifestations?

> >

> >

>

>

>

>

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The purpose of Mantra japa is destroy the ego that

analyzes the world. The manifestation of the deity

happens by His grace and not by our self effort of

chanting the Mantra. By chanting the mantra of a

specific deity, we efface our individuality and merge

into the deity. This is the manifestation of the

deity.

 

Therefore there is no meaning in conducting scientific

enquiry into the manifestation of a deity. The person

who conducts the scientific enquiry himself being

ignorant, what is the use of the outcome of such a

task ?

 

Regards,

Anand

> Respected members,

>

> Does anyone know if there has been any scientific

> research done on

> mantras and corresponding deity manifestations?

>

>

 

 

 

 

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Namaskaaram !

 

I don't know of any scientific research, but here's a reference to an

brief explanation: (source: Hindu Dharma, Translation of Deivathhin

Kural, speeches of His Holiness Sri Sri Sri Chandrasekharendra

Saraswathi MahaSwamiji)at

http://www.kamakoti.org/hindudharma/part1/chap5.htm

 

"...

What is special about sanatana dharma or Hinduism as it has come to be

called? Alone among all religions it reveals the one and only Godhead

in many different divine forms, with manifold aspects. The devotee

worships the Lord in a form suited to his mental make-up and is thus

helped to come closer to the Lord with his love and devotion. These

different forms are not the creation of anyone's imagination. The

Paramatman has revealed himself in these forms to great men and they

have had close contact, so to speak, with the deities so revealed.

They have also shown us how we too may come face to face with these

divinities, given us the mantras to accomplish this and also

prescribed the manner in which the divine forms, whose vision they

have had, are to be adored.

...."

 

Best regards

 

Venkatesh

 

-------------------

> Respected members,

>

> Does anyone know if there has been any scientific research done

on

> mantras and corresponding deity manifestations?

>

> Gasusima

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Namaste,

 

An American practioner of Mantras has a web-site at URL

 

http://www.sanskritmantra.com/

 

Whether this satisfies a definition of 'scientific', is something one

will have to decide for oneself!

 

Regards,

 

s.

 

 

advaitin, Venkatesh MaduraiSubramanian <venky@o...> wrote:

>

Namaskaaram !

>

> I don't know of any scientific research, but here's a reference

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namaste.

 

Isn't "mantra research" a contradiction in terms?

 

Research is an effort initiated by the intellect to understand

a topic to its satisfaction. In this research effort, there can

be expansion of intellectual capabilities. But still, research

by its very nature, is an intellectual exercise.

 

MantrA-s are intuitive expressions. They have no intellectual

equivalent. Intelectually, they are just words or chantings.

The power of the mantra is beyond the intellect. I do not

think, however much the intellect is expanded, intuition

falls within the intellect. Mantra and the power of the

mamtra is thus beyond research. The only research result

one can arrive at is that mantra is what the intellect

cannot understand.

 

Regards

Gummuluru Murthy

---

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Dear Respected Members,

Several responses have been posted to my original query repeated below:

>Does anyone know if there has been any scientific

> research done on mantras and corresponding deity manifestations?

 

Thank you for your responses.

 

Here is an interesting site in this connection , although

they do not talk about deity manifestations.

 

*Sacred symbols, Universal Symbols

 

If a yantra can be produced from a mantra, is it possible to produce the

manifestation of the

presiding deity of a particular mantra?. Is there a possibility at all that

in intense

research the "I" can disappear? If so, the intuition begins to function. Then

does not the

intuition coming from inside manifest outside? In the unconventional super

science spiritual

forms may even be visible.

 

Regards,

Gasusima

 

 

 

 

 

 

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