Guest guest Posted May 21, 2001 Report Share Posted May 21, 2001 ============================================================= This article is emailed to you by Ram Chandran ( rchandran ) ============================================================= Source: The Hindu (http://www.the-hindu.com) Fear, worse than dreaded disease CHENNAI, MAY 22. All scriptural texts call on human beings to develop one of the most inimitable qualities, fearlessness, more particularly during their earthly existence and when they are fully aware that this term had been fixed and determined by God. The prime command of God is that men should banish ``fear'', as all events can be summed up in that weakness. This fear, more so in the wake of impending death, is a depriving factor. The vision of death will frighten anyone but the purpose of scriptures is to make men to stand bold and cast off this fear. Many may tremble when they face certain calamities which may lead them to death or when they fall sick and know that their end is nearing. Scriptures describe it merely as a sleep only to awaken shortly, donning a new role. Others describe it as a journey with a specified destination. A story is told of a ruler who, on being informed in advance that a cyclone will hit his country, prayed to God to save the people. His deity replied that only 50 would die but later the king realised that nearly 1000 had perished. ``What about your assurance'' he asked God who said the others died dreading that they too would be swept away. Anticipatory fear is worse than dreaded disease. No one should hence lament about their exit from the world. Those who had acquired spiritual knowledge will never be upset about death, as it is a natural phenomenon, even as the wealthy, with the tendency to give charity, will not hesitate to donate liberally to just causes or the noble men would not mind entertaining guests. This was the candid advice tendered by Bhishma to Duryodhana who was constantly nagging him as to why this colossal loss of lives in the war, when he (Bhishma) would give up his partiality to the enemies (Pandavas) and when he would display his ferocity. In his Mahabharata lecture, Sri K.P. Arivanandam said, the Kurukshetra war symbolised the constant tussle that goes on within a man between evil and good, and the attitude of some who will never listen to reason and who will always hate whom they dislike out of jealousy and whom they would like to destroy. Witnessing the tragedy that struck his army, Duryodhana used harsh words at Bhishma, the commander-in-chief who in reply advised him to fight and not be worried constantly about the result. Bhishma told him that he would fight to the last but added that still he cannot kill the Pandavas as they are supported by the Lord. ``Tomorrow I will destroy the enemies' army like a forest fire. I can do that and nothing more. Go and sleep. Fight till the end. Do not be concerned about failures. Success and defeats are common in war''. Copyrights: 2001 The Hindu & indiaserver.com, Inc. Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu & indiaserver.com, Inc. Quote Link to comment Share on other sites More sharing options...
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