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Advaita and animals - what is the teaching?

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Dear friends,

 

In my readings and study, so far, (mostly in the collected sayings

and talks of Sri Ramana), I have yet to come across any

statements or teachings about animals in Advaita.

 

Could someone point me to where I could learn about this, or

perhaps offer a brief overview of the subject? I have had many

wonderful discussions over the years with Buddhist friends on

this subject, and would be very interested to know in what ways,

if any, Advaita is similar of different from Buddhism about

animals. Not that I'm looking for a comparison -- I'd just like to

know what, if anything, Shankara and others in Advaita teaching

have to say about animals and enlightenment. Of course in

Buddhism, this subject is very much tied in with the thought of

reincarnation and karma. Is that also the case with Advaita?

>From what I have read so far of Sri Ramana, I have this feeling if I

were to ask him, "What about animals?" he might well reply with

a gentle smile, "Who is asking? Discover the Self and you will

have your answer." <g> I guess there's no denying that! And

this was also often his answer, for example, to questions about

life after death and such. But sometimes, he would also answer

the sincere questions about life after death in ways adjusted to

the inquirer's level of understanding, and talk in relative terms

about bodily conditions and existence "after death" and so on.

So I hope that there also might be such teaching and

explanation about animals and enlightenment in Advaita.

 

Personally, I might add that I have know some truly remarkable

animals in my life -- dogs, cats, bird, a horse -- that have shown

remarkable intelligence, unconditional love, and dare I say, great

soulfulness. I could never accept, as some Christians do, that

animals have no souls (quite apart from the problem of many

souls or one Great Soul or Self.) Of course, there is also the

larger issue of nature, including plants and animals, but mostly I

want to know: What about animals? What are they understood

to be in Advaita? How do they break free of The Great Wheel, as

my Buddhist friends put it? Or do they? Is moksha for animals

too? If so, how do they attain it? Through us? Or themselves? I

hope these questions don't seem hopelessly naive or dumb!

 

Thanks in advance for any insight you might be able to offer. The

generosity of spirit of this forum is always so wonderful.

 

Blessings to All,

Steve

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Namaste Sri Steveji

 

The incident of the cow Lakshmi attaining Moksha in the presence of Sri

Ramana is well known. Ramana Maharshi sometimes commented that Siddhas often

roamed in the area (of Arunachala) in the guise of animals. In the Hindu

scriptures, the stories of yogis going astray from the path and

reincarnating as an animal to work out certain karmas (before attaining

Moksha in that life or some future life) can be found as well.

 

Love to all

Harsha

 

 

stevenfair [stevenfair]

Friday, May 25, 2001 1:47 AM

advaitin

Advaita and animals - what is the teaching?

 

 

Dear friends,

 

In my readings and study, so far, (mostly in the collected sayings

and talks of Sri Ramana), I have yet to come across any

statements or teachings about animals in Advaita.

 

Could someone point me to where I could learn about this, or

perhaps offer a brief overview of the subject? I have had many

wonderful discussions over the years with Buddhist friends on

this subject, and would be very interested to know in what ways,

if any, Advaita is similar of different from Buddhism about

animals. Not that I'm looking for a comparison -- I'd just like to

know what, if anything, Shankara and others in Advaita teaching

have to say about animals and enlightenment. Of course in

Buddhism, this subject is very much tied in with the thought of

reincarnation and karma. Is that also the case with Advaita?

>From what I have read so far of Sri Ramana, I have this feeling if I

were to ask him, "What about animals?" he might well reply with

a gentle smile, "Who is asking? Discover the Self and you will

have your answer." <g> I guess there's no denying that! And

this was also often his answer, for example, to questions about

life after death and such. But sometimes, he would also answer

the sincere questions about life after death in ways adjusted to

the inquirer's level of understanding, and talk in relative terms

about bodily conditions and existence "after death" and so on.

So I hope that there also might be such teaching and

explanation about animals and enlightenment in Advaita.

 

Personally, I might add that I have know some truly remarkable

animals in my life -- dogs, cats, bird, a horse -- that have shown

remarkable intelligence, unconditional love, and dare I say, great

soulfulness. I could never accept, as some Christians do, that

animals have no souls (quite apart from the problem of many

souls or one Great Soul or Self.) Of course, there is also the

larger issue of nature, including plants and animals, but mostly I

want to know: What about animals? What are they understood

to be in Advaita? How do they break free of The Great Wheel, as

my Buddhist friends put it? Or do they? Is moksha for animals

too? If so, how do they attain it? Through us? Or themselves? I

hope these questions don't seem hopelessly naive or dumb!

 

Thanks in advance for any insight you might be able to offer. The

generosity of spirit of this forum is always so wonderful.

 

Blessings to All,

Steve

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

Atman and Brahman.

Advaitin List Archives available at:

http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

Your use of is subject to

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Viewpoint from the Absolute

~~~~~~~~~~~~~~~~~~~~~~~~~~

Everything you witness is a part of the mind. The

world arises when the mind comes out of slumber and

the world sets with mind going into slumber. (More

details refer to Sat Darshanam of Sri Ramana

Maharshi).

Hence any creature that you see is dependent on the

state of your mind. In the absolute state there is

neither a Jnani nor an Ajnani and hence the question

of animals and there liberaton does not arise.

 

Viewpoint from the Relative

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

There are many tales about animals getting Liberation.

The tale of Gajendra Moksha (Release of the

Elephant)is popular. The elephant was deeply devoted

to Lord Vishnu and hence was saved and liberated from

the jaws of a crocodile.

When Lord Sri Rama, left the earth, he gave Moksha to

every creature that followed Him.

Apart from that, even in recent times there are

examples such as the Cow Lakshmi of Sri Ramana Ashram

who was liberated by Ramana Maharshi. There is the

story of Keshavan elephant of Guruvayur Lord Krishna

temple who is said to have merged into the Deity at

the time of death. Therefore animals also get

liberated.

 

Srimad Bhagavad Gita says, that according to the mode

of nature (Sattva, Rajas, Tamas) that dominates your

mind at the time of death, your future is decided.

Therefore if we behave as animals in this life, our

next life will be that of an animal. Similarly there

are many animals which behave better than human

beings. Dont you think that in their next life they

will be atleast born as a noble person ?

This is the relative viewpoint to my understanding.

 

Regards,

Anand

 

> larger issue of nature, including plants and

> animals, but mostly I

> want to know: What about animals? What are they

> understood

> to be in Advaita? How do they break free of The

> Great Wheel, as

> my Buddhist friends put it? Or do they? Is moksha

> for animals

> too? If so, how do they attain it? Through us? Or

> themselves? I

> hope these questions don't seem hopelessly naive or

> dumb!

>

 

 

 

 

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Namaste,

 

Within living memory, Sri Ramana's dealings with 'animals' have

been described as being no different than with humans. He saw them as

different 'masks' of the SELF.

 

It would be hard, if not impossible, to hold back one's tears

when reading visitors' descriptions of the lessons Sri Ramana taught

by the way he greeted animals.

 

There is a story of sparrows complaing to him about their nest

being removed; monkey leaders coming to him to settle their disputes;

squirrels frolicking; and so on and on. There are samadhis to three

animals on the ashram grounds.

 

Sri Ramana would insist on everyone being served first before he

would eat, and that included any animals present.

 

He even composed a poem honoring the hornets who once bit him as

he accidentally disturbed their nest!

 

 

Regards,

 

s.

 

 

 

 

 

 

advaitin, "Harsha" <harsha-hkl@h...> wrote:

> Namaste Sri Steveji

>

> The incident of the cow Lakshmi attaining Moksha in the

presence of Sri

> Ramana is well known> larger issue of nature, including plants and

animals, but mostly I

> want to know: What about animals? What are they understood

> to be in Advaita? How do they break free of The Great Wheel, as

> my Buddhist friends put it? Or do they? Is moksha for animals

> too? If so, how do they attain it? Through us? Or themselves? I

> hope these questions don't seem hopelessly naive or dumb!

>

> Thanks in advance for any insight you might be able to offer. The

> generosity of spirit of this forum is always so wonderful.

>

> Blessings to All,

> Steve

>

>

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Namaste,

 

One of the classic references to this is in Gita ; 5:18 -

 

vidyaavinayasaMpanne braahmaNe gavi hastini .

shuni chaiva shvapaake cha paNDitaaH samadarshinaH ..

 

Sages see with an equal eye a learned and humble Brahmin, a cow, an

elephant, or even a dog or an outcaste.

 

 

Regards,

 

s.

 

 

 

 

 

advaitin, sunderh wrote:

> Namaste,

>

> Within living memory, Sri Ramana's dealings with 'animals'

have

> been described as being no different than with humans. He saw them

as

> different 'masks' of the SELF.

>

> It would be hard, if not impossible, to hold back one's tears

> when reading visitors' descriptions of the lessons Sri Ramana

taught

> by the way he greeted animals.

>

> There is a story of sparrows complaing to him about their nest

> being removed; monkey leaders coming to him to settle their

disputes;

> squirrels frolicking; and so on and on. There are samadhis to three

> animals on the ashram grounds.

>

> Sri Ramana would insist on everyone being served first before

he

> would eat, and that included any animals present.

>

> He even composed a poem honoring the hornets who once bit him

as

> he accidentally disturbed their nest!

>

>

> Regards,

>

> s.

advaitin, "Harsha" <harsha-hkl@h...> wrote:

> > Namaste Sri Steveji

> >

> > The incident of the cow Lakshmi attaining Moksha in the

> presence of Sri

> > Ramana is well known> larger issue of nature, including plants

and

> animals, but mostly I

> > want to know: What about animals? What are they understood

> > to be in Advaita? How do they break free of The Great Wheel, as

> > my Buddhist friends put it? Or do they? Is moksha for animals

> > too? If so, how do they attain it? Through us? Or themselves? I

> > hope these questions don't seem hopelessly naive or dumb!

> >

> > Thanks in advance for any insight you might be able to offer. The

> > generosity of spirit of this forum is always so wonderful.

> >

> > Blessings to All,

> > Steve

> >

> >

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