Guest guest Posted June 21, 2001 Report Share Posted June 21, 2001 Namaste, [in collaboration with Geethaji, Sada, & Dennis] : aadimataH = beginning aapyam = obtainable abhyudyate = speaks abhyupedya = assumption achintyaH = unthinkable adharmaat = different from dharma agR^ihyaH = incomprehensible akR^itaat = not an object of creation amanaH = without a mind anaadeH = without a beginning anaaderantavatvam = split up sandhi - anaadeH + antavatvam anantataa = without an end anityam = impermanent antavatva.n = limited, temporary anyatra = elsewhere apanayana = refinement by the removal of impurities apraaNaH = without breath arhati = worthy asa~NgaH = unattached ashiiryaH = indestructible asitaH = infettered [athaatho = atha+ ataH] Now, therefore avikaaryatvaat = by reason of not being modifiable avishhayatvaat = not being an object avyaktaH = unmanifest, invisible baddhaH = bound bhaashhyam = commentary, discourse bhaavaH = disposition/ reverence/feeling bhavishhyati = will be bhavitum = becoming bhavyaat = by reason of becoming bhikshaacharyam = a sanyasi bhuutaat = having become brahma-j~naanam = knowldge of Reality brahmalokaH = the abode of Brahma brahmayonim = the source of Brahman chakshushhaa = by the eyes chakshuu.nshhi = eyes charanti = walk, conduct chaturvidha = four-fold chitaH = engaged in dhaama = abode dharmaan = virtues dharmaat = from virtues dhruvaH = steadfast doshha = defect gR^ihyate = comprehends idam = this iishaM = to Lord j~naanakaaNDa = portion (kaaNDa) of the vedas dealing with knowledge jaatasya = of one who has taken his birth jaiminii = in accord with the opinion of Sage Jaimini jayyaH = obtainable Jaimini = name of a Sage, author of Sutras on Karma-kanda of the Vedas kaarikaa = Gaudapada's commentary on the Mandukya upanishad kartaaram = doer kR^itaa = done labhyate = gains liiyate = takes lokaishhaNaayaaH = with the desire for worldy success maargaH = road, route, direction mahaavaakyam = supreme statement (upanishads) manute = thinks matam.h = opinion miimaa.nsaa = analysis, inquiry moksha = salvation, liberation, freedom from bondage of death and re-birth mR^itasya = of or pertaining to death mR^ityuH = death nira~njanaH = without a blemish nirguNatvaat = due to the transendental or the attributeless nityaH = eternal nityashuddhatvaat = by being eternally pure pashyaH = seer pashyate = sees pashyati = sees phalaruupa = in the form of fruit (of action)/reward phalasya = of the result phalgutayaa = by becoming rotten pitR^ilokaH = forefathers' abode praaNena = by life praaNiti = breathed by praNiiyate = breathes puNyachitaH = pure virtuous mind puNyapaape = merits and demerits purushham = to the Supreme Spirit putra = son putraishhaNaayaaH = with the desire for sons putrena = by the son rishhyati = injured rukmavarNam = golden-hued sa.nnyaasii = one who has renounced worldly actions sa.nsaarasya = of the world sa.nskaara = purification caused by ritual saamyam = equality sajyate = gets attached sarvagatatvaat = by being all-pervading sarvavyaapakaH = enveloping all setsyati = asserted shhaD-li~Ngaani = six forms/six means to shiiryate = destroyed shR^iNoti = hears shrotreNa = by hearing shrutam = heard shubhraH = pure or clean shuklagati = [death during]waxing phase of the moon taatparyam = essence/central theme tadaa = then twam [tvam] = you upaasanaaphala = fruits /rewards of worship upaasanam = steadfast meditation, contemplation upaiti = obtains utpatti = produce uttaraayaNaM = summer solstice, North uttaramiimaa.nsaa = upanishads [vedanta; last portions of the Vedas] vaachaa = denoted by a word vedaantasya = of the upanishads vida = know vidhuuya = after shaking off vidya = education, knowledge vilakshaNaH = different virodhaat = by opposition, obstruction, contradiction vishishhTa-advaita = a school of philosophy [Ramanuja's] vittaishhaNaayaaH = with the desire for wealth vyathate = suffers vyutthaaya = having overcome yad[yat]= who, which, what yadaa = whenever, wherever Quote Link to comment Share on other sites More sharing options...
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