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The importance of Surrender

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The importance of Surrender by Sri Aurobindo

 

All can be done by the Divine, --

 

- the heart and nature purified

- the inner consciousness awakened

- the veils removed

 

,if one gives oneself to the Divine with

trust and confidence and even if one cannot

do so fully at once, yet the more one does

so, the more the inner help and guidance

come and the experience of the Divine grows

within.

 

If the questioning mind becomes less active

and humility and the will to surrender grow,

this ought to be perfectly possible.

No other strength and tapasya are then

needed, but this alone.

 

- From Sri Aurobindo's 'Surrender and Grace'

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VishishhTaadvaita emphasizes the surrenderance aspect as the essence of the

teaching of B.G - It is called prapaatti or sharaNaagati. Vedanta Deshika

has provided Nyaasadashakam, describing what it involves.

>From adviata point surrenderance occurs only once, that is in the awakening

of the knowledge I surrender all my notions that I am 'this' and leave with

knowledge I am that I am.

 

Hari Om!

Sadananda

 

 

 

>raghavakaluri

>

>The importance of Surrender by Sri Aurobindo

>

>All can be done by the Divine, --

>

> - the heart and nature purified

> - the inner consciousness awakened

> - the veils removed

>

>,if one gives oneself to the Divine with

>trust and confidence and even if one cannot

>do so fully at once, yet the more one does

>so, the more the inner help and guidance

>come and the experience of the Divine grows

>within.

>

>If the questioning mind becomes less active

>and humility and the will to surrender grow,

>this ought to be perfectly possible.

>No other strength and tapasya are then

>needed, but this alone.

>

>- From Sri Aurobindo's 'Surrender and Grace'

>

>

 

_______________

Get your FREE download of MSN Explorer at http://explorer.msn.com

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--- Kuntimaddi Sadananda <k_sadananda

wrote:

> VishishhTaadvaita emphasizes the surrenderance

> aspect as the essence of the

> teaching of B.G - It is called prapaatti or

> sharaNaagati. Vedanta Deshika

> has provided Nyaasadashakam, describing what it

> involves.

>

> From adviata point surrenderance occurs only once,

> that is in the awakening

> of the knowledge I surrender all my notions that I

> am 'this' and leave with

> knowledge I am that I am.

>

> Hari Om!

> Sadananda

>

>

>

>

> >raghavakaluri

> >

> >The importance of Surrender by Sri Aurobindo

> >

> >All can be done by the Divine, --

> >

> > - the heart and nature purified

> > - the inner consciousness awakened

> > - the veils removed

> >

> >,if one gives oneself to the Divine with

> >trust and confidence and even if one cannot

> >do so fully at once, yet the more one does

> >so, the more the inner help and guidance

> >come and the experience of the Divine grows

> >within.

> >

> >If the questioning mind becomes less active

> >and humility and the will to surrender grow,

> >this ought to be perfectly possible.

> >No other strength and tapasya are then

> >needed, but this alone.

> >

> >- From Sri Aurobindo's 'Surrender and Grace'

> >

> >

>

>

_______________

> Get your FREE download of MSN Explorer at

> http://explorer.msn.com

>

>

 

 

 

 

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  • 1 month later...

advaitin, "Kuntimaddi Sadananda" <k_sadananda@h...> wrote:

> VishishhTaadvaita emphasizes the surrenderance aspect as the

essence of the

> teaching of B.G - It is called prapaatti or sharaNaagati. Vedanta

Deshika

> has provided Nyaasadashakam, describing what it involves.

>

> From adviata point surrenderance occurs only once, that is in the

awakening

> of the knowledge I surrender all my notions that I am 'this' and

leave with

> knowledge I am that I am.

>

> Hari Om!

> Sadananda

>

> >raghavakaluri

> >

> >The importance of Surrender by Sri Aurobindo

> >

> >All can be done by the Divine, --

> >

> > - the heart and nature purified

> > - the inner consciousness awakened

> > - the veils removed

> >

> >,if one gives oneself to the Divine with

> >trust and confidence and even if one cannot

> >do so fully at once, yet the more one does

> >so, the more the inner help and guidance

> >come and the experience of the Divine grows

> >within.

> >

> >If the questioning mind becomes less active

> >and humility and the will to surrender grow,

> >this ought to be perfectly possible.

> >No other strength and tapasya are then

> >needed, but this alone.

> >

> >- From Sri Aurobindo's 'Surrender and Grace'

> >

 

Dear Shree Sada,

It has been a while since the above dialogue took place.

Here are my subsequent thoughts.

 

While one may agree from the Advaitic viewpoint of one-time-surrender

only, yet, practically it is not feasible for a sAdhaka. It is

because, say, at this very moment a sAdhaka did not yet see the one-

time 'surrender' taking place, which is true for many sAdhakas. What

does this lead him/het to ?

Should (s)he not do something to make it happen ? This is the gradual

willful surrender that was being referred to earlier. True, until

such time one is trying to surrender. However, rethinking, as one

proceeds, perhaps the difference between them does not matter ?

 

With Love,

Raghava

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