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NS Anantha rangachar: MAHAVAKYAS

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Dear friends,

 

Dr. NS Anantha rangachar asked me the following questions yesterday:

 

1. lectures on Tattvamasi / and other mahavakyas can get very technical.

Are the people in US really interested to hear in detail the different views

of Samkaracharya Ramanujacharya and Madhvacharya?

2. If so he asked me to find out individually atleast 10-15 people who can

sign up for such a telephone lecture.

 

If I don’t get atleast 10-15 sign ups for “Mahavakyas Lectures” : a series

of 2 - 4 lectures on the topic, I may have to cancel those lectures.

 

Please let me know ASAP if you are interested to sign up for these lectures

 

Regards,

 

Krishna Kashyap

 

 

 

 

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Krishna I am interested and I will post this note in Advaita-L also

so that members in that list can also respond.

 

Friends:

 

For those who do not know, Shreeman Ananta Rangacharya is well known

authority in Vedanta and many have studied under him. I was planning

myself to learn at his feet some of the intricate arguments of

Bhagavaan Ramanuja against Advaita. For any advaitin it is important

to learn why the other achaarya-s have rejected advaita and if there

have valid reasons for their rejection. This will help in

establishing one own conviction what is right with advaita and also

if there any fallacies in puurvapaksha-s arguments in the rejection

of advaita. One should know what is right with the right and what is

wrong with the wrong. As I mentioned in my Brahmasuutra notes,

respecting all achaarya-s reflects ones culture, but accepting

all aachaarya-s reflects a confused mind. But before one accepts or

rejects, one should have clear understanding and conviction why that

particular philosophy is right and not wrong. One of the obstacles

for self-realization is the samshayam or doubts about the nature of

the reality. Some of the doubts that one never thought of are indeed

raised by other aacharya-s and if we are accepting the philosophy in

spite of these doubts, we should have a through conviction beyond any

trace of doubt. The path of advaita rests on inquiry of the nature

of the reality.

 

Shreeman Anata Rangachaary will be providing close examination of

mahavakya-s which are back bone of the advaita philosophy. I

encourage everyone to these lectures. Shreemaan Anata

Ragachaarya is well known in Bangalore and has given routinely

lectures on both adviata and vishishhTadvaita. I recently learned

that he was a close friend of my father and at his instigation my

father had composed many sloka-s on Lord Venkateswara.

 

Hari Om!

Sadananda

 

 

 

>Dear friends,

>

>

>

>Dr. NS Anantha rangachar asked me the following questions yesterday:

>

>

>

>1. lectures on Tattvamasi / and other mahavakyas can get very

>technical. Are the people in US really interested to hear in detail

>the different views of Samkaracharya Ramanujacharya and Madhvacharya?

>2. If so he asked me to find out individually atleast 10-15

>people who can sign up for such a telephone lecture.

>

>

>

>If I don't get atleast 10-15 sign ups for "Mahavakyas Lectures" : a

>series of 2 - 4 lectures on the topic, I may have to cancel those

>lectures.

>

>

>

>Please let me know ASAP if you are interested to sign up for these lectures

>

>

>

>Regards,

>

>

>

>Krishna Kashyap

>

>

 

--

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

 

 

 

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advaitin, "K. Sadananda" <sada@a...> wrote:

>

<snip>

 

Dear friend,

 

How, exactly, does a phone lecture work? Is it some sort of group call, or

what?

Pardon my ignorance, if I am misunderstanding the terminology.

 

I'd love to hear the lecture...

 

Steve

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Krishana can you provide the details for those who are not familiar

with the telephone lectures. You can post in adviatin and I will

forward it to adviataL if you are not a member.

Thanks

Sadananda

 

>advaitin, "K. Sadananda" <sada@a...> wrote:

>>

><snip>

>

>Dear friend,

>

>How, exactly, does a phone lecture work? Is it some sort of group

>call, or what?

>Pardon my ignorance, if I am misunderstanding the terminology.

>

>I'd love to hear the lecture...

>

>Steve

>

>

>

>Discussion of Shankara's Advaita Vedanta Philosophy of

>nonseparablity of Atman and Brahman.

>Advaitin List Archives available at:

><http://www.eScribe.com/culture/advaitin/>http://www.eScribe.com/culture/advait\

in/

>To Post a message send an email to : advaitin

>Messages Archived at:

><advaitin/messages>\

advaitin/messages

>

>

>

>Your use of is subject to the

><>

 

--

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

 

 

 

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Dear sri Sadananda,

 

Is it possible to get a telephone line at SMS chari’s lecture hall. I know

that it is not occupied. Can anyone order a temporary line or something?

 

Krishna

 

 

 

 

 

 

 

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Is there a particular time on any particular day set for these?

Thanks

 

-

Krishna Kalale <kkalale1

K. Sadananda <sada; <advaitin>

Monday, July 16, 2001 1:29 PM

NS Anantha rangachar: MAHAVAKYAS

 

 

Dear friends,

 

Dr. NS Anantha rangachar asked me the following questions yesterday:

 

1. lectures on Tattvamasi / and other mahavakyas can get very technical.

Are the people in US really interested to hear in detail the different views

of Samkaracharya Ramanujacharya and Madhvacharya?

2. If so he asked me to find out individually atleast 10-15 people who can

sign up for such a telephone lecture.

 

If I don't get atleast 10-15 sign ups for "Mahavakyas Lectures" : a series

of 2 - 4 lectures on the topic, I may have to cancel those lectures.

 

Please let me know ASAP if you are interested to sign up for these lectures

 

Regards,

 

Krishna Kashyap

 

 

 

 

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

Atman and Brahman.

Advaitin List Archives available at:

http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

Your use of is subject to

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