Guest guest Posted July 17, 2001 Report Share Posted July 17, 2001 Dear BTA Sagar Ji, RamaChandran Ji and Harsha Ji, I would like to point out that "He who has realized, doesn't say it and he who says, has not realized it". Kena Upanishad makes it very clear, "if you think, I have understood it well, it means you still don't know the form of the Supreme...To whom it is unknown, to him it is in fact known; and to whom it is known, he doesn't know it; because the supreme is unknown to those who know it and known to those who don't know it". Saying "I'm God-realized" is a Paradox. If one doesn't understand the deep significance of this Upanishad Mantra, please try to read Plato's "Apology", which contains speeches by Socrates on the same subject. The book is nothing more than a broad explanation of the Upanishad Mantra. Talking about Miracles, I would like to point out seriously that any sort of Miracle has nothing to do with self/God-realization, as Bhagavan Patanjali makes it very clear in his Yoga Sutras, that Miracles (Siddhis) are like obstacles in the path of self-realization. I would like to point out again seriously that Mukti or Atma-jnana is nothing like magic or anything of that sort, it is far something different from that. It is a real state of this life and the life after death. A single drop of lust or hatred shows that there is nothing like self-realization in that person. Lust of any sort and hatred of any sort. Krishna makes it very clear, saying "tau hyasya paripanthinau", those two are like thieves, who never let him reach the abode. In fact, I too, meant everything, in my last mails, as a humor, it was just a way of joking, but if it has offended anybody I apologize and feel very sorry. But, however, I understood it very well that Ram Chandran ji and Harsha Ji were also just in a mood of humor. Loving Regards and feeling very sorry for any kind of offence has been comitted, Siddhartha Quote Link to comment Share on other sites More sharing options...
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