Guest guest Posted July 23, 2001 Report Share Posted July 23, 2001 Dear friends, Upon reading Sri Sidha's wonderful posting on the Gayatri Mantra, I realised that I had made a compilation in March this year and had not posted it to Advaitin. Here it is. Information on the referencing is below this email and for each of the five faces (lines) of the Gayatri Mantra, there will be one posting. Comments are welcomed. --------------- "Gayatri" Gayatri: "Gayantham Trayate ithi Gayatri" , that which protects the one who recites it. (SSB, 10-Feb-2000) --------------- First face: OM (Pranava) "Pranava is present in every living being The pranava mantra ranks higher than all this music. It is all pervasive and ever present. There cannot be a single moment when we are not listening to this pranava . Nor can we dispense with it even for a second. The Pranava is present in every living being. The Pranava is the primordial sound on which all sounds are based. The Pranava has been equated with the Brahman (the Cosmic Self)." (SSB, 1-Oct-1987) "In this sense, Om is the Pratiika or representative of the Radical Vital Potential of the Universe and the Trinity of Energies by which It actualises and materialises Itself as the five forms of 'matter' ... Through the worship and meditation on this Pratiika, with all its implications, man, according to Advaita VedAnta, realises himself as the one vital Shakti who is the Mother of all." (JW, p. 220) "The four parts of Pranava The sound, OM , known as pranava has also four parts or stages. The sound ' A ' (as in 'manna') is a basic sound in speech and is universally utilized. It is parallel to the Viswa or Wakeful phase of man's daily life. The sound ' U ' (as in 'input') is indicative of the breathing process (inhaling and exhaling), which ensures thejas (the glow of Vitality). The breath persists in the dream stage and so it corresponds to the dreaming phase. Then we have in OM the ' M ' sound (as in 'am'), which closes all externalizing and internalizing outlets and inlets of consciousness and enables man to be alone with his Reality, prajna or Brahma. So it symbolizes the condition during sushupthi and can be defined as the prajna phase. The silence into which the OM tapers is the consummation, the thuriya phase, when the veil of ignorance, that has prevented the ecstasy of Brahman from illumining the awareness, is removed and one is conscious of the mergence." (SSB, 30-Dec-1986) A, U, M also symbolizes the roles of Brahma, Vishnu Shiva according to sources. --------------- To be continued... The above were excerpted from the discourses of Sri Sathya Sai Baba (SSB) and from Sir John Woodroffe's book, "The Garland of Letters" (3rd Edition 1955) (JW). Anything that is not referenced are comments. -- Warmest regards, Ruben rubenn _____________ Quote Link to comment Share on other sites More sharing options...
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