Guest guest Posted July 27, 2001 Report Share Posted July 27, 2001 HARI OM! NARAYANA SMRITHIS! OM SRI VIGNA RAJAM BHAJE! VAGDEVI NADAROOPINI SARASWATHI PAHIMAM PAHIMAM! SANKARA DIGVIJAYAM JAGADGURU SANKARA DIGVIJAYAM SRI SADGURU SWAMI CHINMAYANANDAJI KI JAI! This VIVEKACHUDAMANI notes is submitted to the lotus feet of PARAM POOJYA GURUDEV SWAMI CHINMAYANADAJI Preface Before studying any Sastras, we should know the real meaning and inner meaning and the benefits of studying them. And also how the learning transforms our life. For a Scientist he works by the guidelines of theories & Practices which are accepted by his predecessors, and looks for new scientific theories and inventions When we study Vedanta it is the philosophy of life, SRI ADI SANKARACHARAYA has written commentaries for the Srimad Bhagwad Geetha, Brahmasutras and Upanishads, and also for lot of other texts. To give a deep insight of Vedanta SRI SANKARA BHAGAWAD PADA has given every Sincere Seeker The Vivekchudamani. To discriminate which is permanent and which is not permanent is the main theme of Vivekchudamani, The name itself shows that it is the Crest Jewel of Discrimination. Whoever independently visualize the text he gets a deep insight of Vedanta, without having great knowledge of upanishads a seeker can perform Adhyatmic Sadhana.(Spriitual Practices) There are Sadhaks(seekers) even though they are doing meditation and japa for a very long time, they experience total Disappointment and Sorrow, because they do not have the knowledge of Basic Priciples and Proper guidance to perform Sadhana, The sincere study of Vivekchudamani will help a lot to have the right kind of knowledge and discrimination. The 1st sloka of Vivekchudamani starts with Guruvandanam. Sarva Vedanta SiddhanTha GoCharam ThamagoCharam GovinDam ParamaNandam SadGurum PranathoSmyaham. Meaning: Always dwelling in Real Happiness, and which can be completely realized only through Vedanta Sadhana, above all cannot be known by our Senses, Mind, Body Intellect etc. That kind of Sachidananda Swaroopam, I Prostrate to that Sadguru which is Sri Govindapada. It is well known that the author of Mandookya Karika the famous Sri Gowdapada's disciple Sri Govindapada is the Sadguru of Sri Adi Sankaracharya. One way this is the invocation & Prostration for the Sadguru of Sri Bhagavadpada, and in another way this is the Prostration of a Jnani to the Brahman! "Aham" meaning The illuminator which is beyond BMI(Body,Mind, Intellect)(Jeevatma, the inner personality of Sadhaka)tries to merge with the Supreme Consciousness Brahman, As a result of Jivatma's effort, he realizes that my real nature is Brahman(Bhagwan Govinda!)only which can be known through all the upanishads, When the Sadhaka continues his Seeking he realizes that he is Govinda only none other than that. "TAT TWAM ASI" (That Thou Art). ================================================================================\ ============================================================ Here I end my first part of notes. Please bear with me if I have done any mistakes, in the meaning or Sanskrit Pronunciations, Considering this as Ignorance of this small devotee, Please once again pardon for any mistakes. With Prem & OM! Krishna Prasad Make international calls for as low as $.04/minute with Messenger http://phonecard./ Quote Link to comment Share on other sites More sharing options...
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