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Seven reasons that brahman is the material cause.

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> (Incidentally I want to point out a crucial typing error in

> Sadanandaji's notes:

> <We will present here few arguments why Vyasacharya chose

> chetana

> <brahman as the material cause for the world.

> ..........

> <4. The question then arises how can upanishads teaching

> contradict

> <itself by declaring at one side Brahman as the material cause and

> <other places prakR^iti is the material cause. Actually there is no

> <contradiction. According to upanishhads, prakR^iti does exist

> <independent of purusha (it is a-swatantram or para-tantram and not

> <swa-tantram ).

>

> I think the last sentence should read: 'prakR^iti does not exist

> independent of purusha'.).

 

 

Prof. V.K. Thanks for pointing the typo. I am as usual overwhelmed

with adhyaasa. Mind thinks, but while typing through the fingers does

not really see what it is typing but reads what it is thinking only.

 

Some of these aspects - Chetana kaaraNa vaada will be presented in

refuting saa~nkhya philosophy starting from today's post on BSB

related to Suutra-5.

 

Thanks for the excellent post.

 

Hari Om!

Sadananda

--

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

 

 

 

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