Guest guest Posted August 9, 2001 Report Share Posted August 9, 2001 ============================================================= This article is emailed to you by Ram Chandran ( rchandran ) ============================================================= Source: The Hindu (http://www.hinduonnet.com) Exceptional form of devotional mysticism CHENNAI, AUG. 10.The Bhagavata Purana is revered in the spiritual tradition as the fruit of the Vedas, which is compared to an evergreen wish-fulfilling tree. This analogy is used in the Purana itself to indicate that this scriptural text is the quintessence of all the Vedas. Study of the Vedas is undertaken with the objective of getting liberation from bondage by realising God. So if that goal can be fulfilled by perusing this text alone then it becomes easy for a spiritual aspirant to evolve. Like the fruit which ripens on its own accord in the tree and falls down from the branch, this Purana also has come down to us from the Lord Himself through the sages and the version as expounded by Sage Suka to King Pareekshit is actually a confluence enriched by two lineages. Further, a great mystic like Suka who was always steeped in the ecstasy of spiritual union related every incident in it from his experience of the truths enunciated in it. Traditionally, the mellowness of this work is compared to a fruit tasted by the parrot. It is for this reason that the Bhagavata has a singular status among the Puranas revered by both the devotee and the realised man of wisdom. Scholarship is not the criterion for perusing the work; only devotion to God and Divine grace will enable a person to benefit from the work. The result of listening and reading the Bhagavata is enhancing devotion to Lord Krishna. In his discourse, Sri B. Sundar Kumar said even if a person was privileged to listen to the glory of God from a realised person once, then he seeks this experience again and again. Such is the glory of the potency of the Divine name. This insight was given by a Gopi to Uddhava when Lord Krishna sent him to Gokul with messages to the cowherd women and His foster parents when He was in Mathura. The lives of these simple folks revolved round Krishna and from the moment Akrura took Him and Balarama to Mathura, they had consoled themselves by relating to each other His divine deeds. The Lord knew the agony they went through due to separation from Him and it was to provide solace to them that He had despatched His dear friend Uddhava to them. The exchange between the Gopi and Udhhava is in a rare mode of devotional mysticism in which devotion is expressed in the form of a reprimand which is possible only when the devotee has evolved to a stage wherein he can take such liberties with the Lord. Comparing Lord Krishna to a black honey bee which flits from flower to flower deserting one as soon as it has tasted the nectar in it, the Gopi rebuked Him as unfaithful for leaving them in the lurch. Copyrights: 1995 - 2001 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.