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shrI viShNu sahasranAma bhAShyam.h - v 4

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I am continuing this after a long break. I am planning to put together

whatever I have posted and the corrections in a WWW page. My

translation will have errors (read at your own risk), transliteration

of the original text was provided by Savithri Devaraj. Corrections are

welcome.

 

ambaaL daasan

Ravi

 

 

sha.nakara bhAShya

-------------------

 

ShaT prashnAH kathitAH | teshu pAshchaatyo.anataro japya viShayaH

ShaShThaH prashnaH anena shlokena parihrIyate bhiiShma uvAcheti ||

 

Translation of the bhAShya

---------------------------

 

Six questions were asked. Of them the sixth and last question

concerning the japa or repetition of mantra is answered in the next

verse starting with "bhIShma spoke".

 

 

Verse from the text

--------------------

 

shrii bhIShma uvAcha-

 

jagatprabhuM devadevamanantaM puruShottamam.h |

stuvannAma sahasreNa puruShaH satatotthitaH || 4 ||

 

Translation of the verse

-------------------------

 

shrii bhIShma spoke:

 

Singing the glories of the Lord of the Universe, who is the Lord all

divine beings, who transcends all (or infinite) and the supreme

puruSha, constantly with His 1000 names, one can overcome all the

sorrows.

 

sha.nkara bhaashhya:

--------------------

 

sarveShAM bahirantaH shatrUNAM bhayahetuH bhIShmaH moxadharmAdInAM

pravaktA sarvaGYaH ||

 

jagat.h ja~NgamAja~NmAtmakam.h tasya prabhuH svAmI tam.h, devadevaM

devAnAM brahmAdInAM devam.h, anantaM deshataH kAlataH

vastutashchAparichChinnam.h purushottamaM xarAxarAbhyAM

kAryakAraNAbhyAmutkR^iShTam.h, nAmasahasreNa nAmnAM sahasreNa stuvan.h

guNasaMkIrtanaM kurvan.h satatotthitaH nirantaramudhyuktaH

puruShaH-pure shayanAdyA pUrNatvAdyA puruShaH- 'sarva duHkhAtigo

bhavet.h' iti sarvatra saMbadhyate ||

 

uttareNa shlokena chaaaturthaH prashnaH parihriyate --

 

Translation of the bhAShya :

---------------------------

 

sarveShAM bahirantaH shatrUNAM bhayahetuH bhIShmaH moxadharmAdInAM

pravaktA sarvaGYaH ||

 

bhIShma is the one who causes terror to all the internal and external

enemies. He is the authority of all scriptures which discuss about

dharma and moxa, and he is all knowing.

 

jagat.h ja~NgamAja~NmAtmakam.h

 

The word jagat means the Universe comprising of moving and the

unmoving

 

tasya prabhuH svAmI tam.h

 

He is its lord and one who has it has it under his control.

 

devadevaM devAnAM brahmAdInAM devam.h

 

The term deva-devam means He is the Lord of all divine beings starting

from brahma.

 

anantaM deshataH kAlataH vastutashchAparichChinnam.h

 

The term anantam indicates that He transcends all limitations such as

place, time and objects.

 

purushottamaM xarAxarAbhyAM kAryakAraNAbhyAmutkR^iShTam.h

 

By the name purushhottama it is indicated that HE is above the

perishable and the imperishable, and outside/above the realm of cause

and effects.

 

nAmasahasreNa nAmnAM sahasreNa

 

The term nAmasahasreNa indicates the thousand names of the Lord.

 

stuvan.h guNasaMkIrtanaM kurvan.h

 

By the word stuvan, it is indicates that one who sings the names

understanding HIS attributes described the names.

 

satatotthitaH nirantaramudyuktaH

 

The term satatottita means constantly/always intent upon it and

practices the singing of the names.

 

puruShaH-pure shayanAdyA pUrNatvAdyA puruShaH

 

The the puruSha indicates man because either he is inherently Complete

or he is established in the puri or heart.

 

- 'sarva duHkhAtigo bhavet.h' iti sarvatra saMbadhyate ||

 

Crosses or overcomes all the sorrows that haunt him in this saMsaara.

This final phrase should be attached to the next few verses also to

make the meaning complete. This phrase comes from the question.

 

uttareNa shlokena chaaaturthaH prashnaH parihriyate --

 

In the next shloka, 4th question is answered.

 

 

 

 

 

 

 

 

 

=====

ambaaL daasan

 

Ravi

 

sharaNAgata raxakI nivEyani sadA ninnu nammiti mInAxI

 

http://www.ambaa.org/ http://www.advaita-vedanta.org

 

 

 

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