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Things have their nature/Can you say Meow?

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Things have their nature. Trees are not cats. Trees cannot say "meow" unless

the wind rustles through the leaves precisely in a certain way. Even then it

is not quite convincing.

 

Well, anyone can say "meow" once in a while.

 

Mind has its own nature. Supermind has its own nature. All these

states,...you can call them risings in consciousness, occurrences in the

universe, or just things and conditions existing in emptiness. It does not

matter.

 

When you hear a lion roar, you will not mistake it for a dog's bark!

 

Do you carry a mirror around just in case you forget your face?

 

Harsha

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On Wed, 5 Sep 2001, Harsha wrote:

> Things have their nature. Trees are not cats. Trees cannot say "meow" unless

> the wind rustles through the leaves precisely in a certain way. Even then it

> is not quite convincing.

>

> Well, anyone can say "meow" once in a while.

>

> Mind has its own nature. Supermind has its own nature. All these

> states,...you can call them risings in consciousness, occurrences in the

> universe, or just things and conditions existing in emptiness. It does not

> matter.

>

> When you hear a lion roar, you will not mistake it for a dog's bark!

>

> Do you carry a mirror around just in case you forget your face?

>

> Harsha

>

 

namaste shri Harsha-ji,

 

I did not quite get the point you are driving at. I would be

grateful if you expand on that post a bit more and provide a

more direct route to the point that is made.

 

In the meanwhile, I would like to comment on the last sentence

in that post viz when you said "Do you carry a mirror around

just in case you forget your face?"

 

I think the advaita says that face (which you see in the

mirror) is not really YOU. Hence you do not need a mirror to

know yourself and also to know that you exist. So, (as per

my understanding), advaita is saying that whether it is a

cat or a tree or a human, the same sound emanates out of them

and any difference we see between a cat's "meow" and a tree's

"meow" is our perception only.

 

May be, you are making the same point. My apologies for not

understanding your post fully.

 

 

Regards

Gummuluru Murthy

------

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Gummuluru Murthy [gmurthy]

Thursday, September 06, 2001 10:46 AM

advaitin

Re: Things have their nature/Can you say Meow?

 

 

 

On Wed, 5 Sep 2001, Harsha wrote:

> Things have their nature. Trees are not cats. Trees cannot say "meow"

unless

> the wind rustles through the leaves precisely in a certain way. Even then

it

> is not quite convincing.

>

> Well, anyone can say "meow" once in a while.

>

> Mind has its own nature. Supermind has its own nature. All these

> states,...you can call them risings in consciousness, occurrences in the

> universe, or just things and conditions existing in emptiness. It does not

> matter.

>

> When you hear a lion roar, you will not mistake it for a dog's bark!

>

> Do you carry a mirror around just in case you forget your face?

>

> Harsha

>

 

namaste shri Harsha-ji,

 

I did not quite get the point you are driving at. I would be

grateful if you expand on that post a bit more and provide a

more direct route to the point that is made.

 

In the meanwhile, I would like to comment on the last sentence

in that post viz when you said "Do you carry a mirror around

just in case you forget your face?"

 

I think the advaita says that face (which you see in the

mirror) is not really YOU. Hence you do not need a mirror to

know yourself and also to know that you exist. So, (as per

my understanding), advaita is saying that whether it is a

cat or a tree or a human, the same sound emanates out of them

and any difference we see between a cat's "meow" and a tree's

"meow" is our perception only.

 

May be, you are making the same point. My apologies for not

understanding your post fully.

 

 

Regards

Gummuluru Murthy

------

Namaste Sri Murthyji,

 

We agree that no one needs to carry a mirror around to know one's own Self.

That was the implied meaning of the last sentence as you rightly concluded.

 

The post was meant more for someone like Zen master Sri Frankji than

yourself. But I am glad that you found it interesting enough to comment on

it.

 

Respectfully Murthyji, as far as "Trees not being cats", I do not know if

it can be clarified any further. At least, I am not qualified to do it.

 

Perhaps trees are cats.

 

Love

Harsha

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