Guest guest Posted November 22, 2001 Report Share Posted November 22, 2001 Dear sir Sorry to say that i m confused U yourself say taht there is no action and result but only cause and effect and then give example and diffrenciate between cause , action etc In my humble opinion when 2 people sit for meditaion It is an effect of some cause Also it is 'action' which becomes cause for future 'effect'. In my understanding any action is an effect/result of previous action and its result/effect becomes the cause for next action It is a cycle leading to continious action I think action is effect of previous cause + free will ANY BODY, WHO CAN CLEAR MY CONFUSION OR I AM RIGHT ! (previouse action) On Fri, 23 Nov 2001 umapathy wrote : > Dear All , > > I feel sorry > for such a late reply on this discussion .. > Anyway i will try to put my view and get cleared . > - > "Ram Chandran" < > rchandran > <advaitin> > Monday, October 29, 2001 4:20 PM > Re: chandogya upanishad vi.3.2 > > Namaste Shrinivasji: > > > > Here is my understanding of the on going > discussion. Somehow you seem > > to separate 'cause' and 'effect' which are > inseparable. Also, 'action' > > and 'result' are in separable. > From my view , there is no > such thing as action and result . Everything > is Cause and Effect . There cannot be a action without > a cause , also a > result without a cause . Action and Result may be > a Effect of two different > (!) causes . So it seems to be seperable . > Let me try to give a example . > Say two people A and B meditate on > god . This is the action . Actually > Effect of some good thing they have done in the > past . The result , A may > realize god , B may not . This may be > a Effect of some other action > ( ?? ) of their own . So All comes > under cause and Effect . > Hope i didn't confuse , and i am correct , please feel > free to reply to this > , also correct me if i am wrong . > thanks > umapathy > ______- > _ > > Get your free @ address at > > Sponsor > > Discussion of Shankara's Advaita Vedanta Philosophy of > nonseparablity of Atman and Brahman. > Advaitin List Archives available at: > http://www.eScribe.com/culture/advaitin/ > To Post a message send an email to : > advaitin > Messages Archived at: > advaitin/messages > Your use of is subject to the > Terms of Service > . Visit my site on 'BHAGVAD GITA', a spiritual delight.You will love it. http://in.geocities.com/gitabykrishna Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 30, 2001 Report Share Posted November 30, 2001 Dear Mr Bali , Once again sorry for such a late reply . Hope the issue is remembered . " Cause and Effect are inseperable . Action and Result are seperable " . I typed a mail with one more example .. again i thought it may confuse again .. Let me continue in a different way ... I request everyone to correct me if i am wrong . please .. First , Nothing is seperable . Next, We see thousands or millions of cause and effect , in and around us . We try to seperate it .But there is only one cause and Effect ..(Can be stated also as One action and one result . ) We try to seperate , it is MAYA . Next, Being in Maya again , we seperate time , space and that Cause+ effect . It cannot be . All Are One . The thought "ALL ARE ONE " is finite , still in maya . ( I think , this is the best state that can be attained by mind , as mind is also finite . ) When we take out even that "ONENESS" , and as we tend to zero , we realize infinite . I tried to list the facts ( as i know ) ..... Now the argument in my mind is , As we need to merge everthing towards onething , and then to nothing ( the truth ) .. , so we need to realize action and result are inseperable . We may do a positive work , the result may be negative . The action is positive and result is negative . It seems to be seperable . But why the result has become wrong ? ... Only due to some negative cause of our own done in the past . For example ... Suppose we do some cause1 and cause2 , but both combinely produces a Effect . Say cause1 = -15 units ( minus fifteen ) , cause2 = 10 units . Assume it gets added up in this case . So Effect is -5 units . There may be situation , where cause1 is done very long back . ( still no effect ) .. When we do cause2 , a positive thing , still the effect is negative . What i am trying to tell is, we take cause2 as action , and effect as the result . As there is no link between them , we see it as seperate things . Actually cause1+ cause2 = action and Effect is result . We cannot seperate it . i am confident of what i wrote .. please correct me if am wrong . thanks to everyone and with regards umapathy - "N.K.BALI" <jaynkbali <advaitin> Cc: <jaynkbali Friday, November 23, 2001 12:17 PM Re: Re: Re: chandogya upanishad vi.3.2 Dear sir Sorry to say that i m confused U yourself say taht there is no action and result but only cause and effect and then give example and diffrenciate between cause , action etc In my humble opinion when 2 people sit for meditaion It is an effect of some cause Also it is 'action' which becomes cause for future 'effect'. In my understanding any action is an effect/result of previous action and its result/effect becomes the cause for next action It is a cycle leading to continious action I think action is effect of previous cause + free will ANY BODY, WHO CAN CLEAR MY CONFUSION OR I AM RIGHT ! (previouse action) On Fri, 23 Nov 2001 umapathy wrote : > Dear All , > > I feel sorry > for such a late reply on this discussion .. > Anyway i will try to put my view and get cleared . > - > "Ram Chandran" < > rchandran > <advaitin> > Monday, October 29, 2001 4:20 PM > Re: chandogya upanishad vi.3.2 > > Namaste Shrinivasji: > > > > Here is my understanding of the on going > discussion. Somehow you seem > > to separate 'cause' and 'effect' which are > inseparable. Also, 'action' > > and 'result' are in separable. > From my view , there is no > such thing as action and result . Everything > is Cause and Effect . There cannot be a action without > a cause , also a > result without a cause . Action and Result may be > a Effect of two different > (!) causes . So it seems to be seperable . > Let me try to give a example . > Say two people A and B meditate on > god . This is the action . Actually > Effect of some good thing they have done in the > past . The result , A may > realize god , B may not . This may be > a Effect of some other action > ( ?? ) of their own . So All comes > under cause and Effect . > Hope i didn't confuse , and i am correct , please feel > free to reply to this > , also correct me if i am wrong . > thanks > umapathy > ______- > _ > > Get your free @ address at > > Sponsor > > Discussion of Shankara's Advaita Vedanta Philosophy of > nonseparablity of Atman and Brahman. > Advaitin List Archives available at: > http://www.eScribe.com/culture/advaitin/ > To Post a message send an email to : > advaitin > Messages Archived at: > advaitin/messages > Your use of is subject to the > Terms of Service > . Visit my site on 'BHAGVAD GITA', a spiritual delight.You will love it. http://in.geocities.com/gitabykrishna Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman. Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/ To Post a message send an email to : advaitin Messages Archived at: advaitin/messages Your use of is subject to _______ Get your free @ address at Quote Link to comment Share on other sites More sharing options...
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