Guest guest Posted January 15, 2002 Report Share Posted January 15, 2002 Hello. I was looking through web pages on Advaita, and came across this quote: "No matter how hard you try, you can't focus your attention on the part of you that is aware. If you could, it would become something of which you are aware. Making a strenuous attempt to do this, even though it's impossible, is a main component of Ramana Maharshi's method of self-inquiry (vicara in Sanskrit). If you try long enough, eventually you will become convinced that your ordinary sense of yourself - your ego - is not really you. In fact, you will realize that it's an illusion. (By the way, don't make the mistake of thinking that this is all there is to Ramana's method. Seeing that "you" are an illusion is a wonderful insight, but it's not self-realization.)" -- http://www.realization.org/page/topics/advaita_vedanta.htm The very last sentence here interests me. So knowing that the self is an illusion, the passage claims, is finally realizing what you are not. But it is not the same as knowing what you actually are. Does anyone have opinions as to whether the kind of spiritual practices that would bring you to the first point would bring you to the second also? If, for example, one s to Ramana Maharshi's method of self-inquiry and concentrates on the sense of "I am"--will this very same method, simply given enough time and patience, get one beyond knowing who one is not and bring one to final realization? Or is a slight alteration in method needed? Any thoughts? Thanks. Quote Link to comment Share on other sites More sharing options...
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