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advaitin, "raghavakaluri" <raghavakaluri> wrote:

>

 

I burst out laughing when I read your "neti, neti" post -- or is it

"fair" to say that I read something that was not? <g>

 

Steve

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Namaste:

 

We had an interesting discussion on the subject - Neti, Neti. Here is

my understanding of the basics behind this terminology. The 'Neti,

Neti' logic is quite similar to the mathematical approach of

reducio-ad-absurdum. What it really says is the following - if we

remove all the absurdities, what remains is necessarily from

absurdity. For example to prove a mathematical theorem, start with the

exact opposite and if that is proven wrong, it implies, the original

theorem is right!

 

Some examples of the application of Neti, Neti:

 

Suppose we want to get pure water, then we should remove all

impurities. Impurity in the 'pure water' can be perceived by all sorts

of impurities such as odor, taste, color, particles, etc. Our

perception of 'purity' is only derived from our limited knowledge on

the impurities of water. The perception of purity is subject to

individual's knowledge of the impurities that he/she is aware.

 

The Sanskrit Dharma can't be defined but plenty of Adharmas can be

defined and understood. Dharma is that which is not 'adharma!'

 

What is Truth? We know what is false and they become 'lies' and Truth

can realized by negating all lies!

 

What is real? We can identify all that is unreal and only by

discarding all that is unreal, we can realize the 'real.'

 

In conclusion, I believe that the Vedic sages are great mathematicians

and they seem to have applied the mirror image of reducio-ad-absurdum

to articulate their case.

 

warmest regards,

 

Ram Chandran

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advaitin, "ramvchandran" <rchandran@c...> wrote:

> What is Truth? We know what is false and they become 'lies' and

Truth

> can realized by negating all lies!

>

> What is real? We can identify all that is unreal and only by

> discarding all that is unreal, we can realize the 'real.'

>

 

Namaste.

Thanks for the clarification.

 

Brahma-Sutra 3.2.22 indeed states:- 'Not this, not this' in

Bri.Upanishad 2.3.6 denies the gross and subtle forms of Brahman given

in Br.Upanishad 2.3.1 and not Brahman Itself.

 

Regards,

Raghava

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