Guest guest Posted January 25, 2002 Report Share Posted January 25, 2002 ============================================================= This article is emailed to you by Ram Chandran ( rchandran ) ============================================================= Source: The Hindu (http://www.hinduonnet.com) Miscellaneous - Religion Sekkizhar's approach to philosophy of life CHENNAI, JAN. 26. One of the glorious traditions of Hinduism, common to all schools of thought, is the extraordinary emphasis laid on the reverence accorded to saintly souls who have derived spiritual power by virtue of their austerities and who are ever in communion with God. If a question is raised as to who between the two (God or apostles) is greater, devotees will be told that if they hold on to the feet of these servants of the Almighty and prophets, they will be led to the altar of God, as their appeals will be submitted by them. In the Saiva Siddhanta, Lord Siva is the Supreme Deity and His glory has been focussed through the lives of 63 Nayanmars, by Sekkizhar in his work, Periya Puranam, which can be called the constitution of Saivism. This author, a chief minister of a Chola Kingdom, had based his embellished treatise on two earlier works. Because of its validity, it is placed as the last and the twelfth Thirumurai (Saiva canon), as the biographies of the 63 saints have been woven into a splendid epic. Explaining Sekkizhar's approach to the Saiva philosophy, Prof V. Rathinasabapathy, in a lecture, touched on the slight difference between ``Siva'' and ``Saiva''. In his view, even the Lord has accepted that His servitors are ``greater'' than Him. ``Hitherto you have been coming to Me. But in future you can seek their guidance and they will take you to Me.'' In the life history of Sundaramurthy Nayanar, for instance, when he was taken by the Lord to His abode (Kailas), a doubt crops up about the future of his bride. On the philosophy of ``Bhaktha Panchaksharam'' it is held that she could have also reached that holy kingdom by constantly uttering Sundarar's name. The moral is ``Seek the help of Godmen and adepts of God- love''. Referring to the incident in one of the temples, even when the main entrance remained closed, by rendering a hymn, Appar Swamigal got it opened to enable devotees to offer direct worship. Is this permissible, it can be asked and it has been duly commented upon that this represented the relationship between God and His messengers. No doubt, these divine servants obeyed Siva's commands as unalterable but His grace permeated through them and they could also extend it to those who depended on them. Peria Puranam is a document of Hindu religious history and its author, Sekkizhar, has presented to the people, a corrective philosophy of life in a palatable form. Copyrights: 1995 - 2001 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.