Guest guest Posted April 9, 2002 Report Share Posted April 9, 2002 ============================================================= This article is emailed to you by Ram Chandran ( rchandran ) ============================================================= Source: The Hindu (http://www.hinduonnet.com/2002/04/10/stories/2002041000730800.htm) Miscellaneous - Religion The Self, not an object of knowledge CHENNAI APRIL 10. A spiritual aspirant must observe himself again and again to realise the Self (Atman), which is not apparent to him due to ignorance. Enlightenment and ignorance are not emotions and do not pertain to the physical body also. When a person says he is ignorant of an object, the object of his ignorance exists outside and has not yet been perceived by his sense organs. Hence, the thought of the object does not exist in his mind. He has to use the corresponding sense to gain knowledge of it. But, ignorance of the Self is different because the five sense organs cannot give the knowledge of the Self. This difference must be understood. In the case of the Self, one cannot create a thought of the Self in the mind. The paradox of this has to be grasped as the "I" thought itself is ignorance and is already existing in the mind. To see the Himalayas one has to travel in space and in time, whereas in the case of the Self it is there always. The subtlety of Self-knowledge can be appreciated from the fact that the sense organs are incapable of even perceiving the thought of an object. What then can be said of Self-consciousness? It is akin to the shadow looking for the object that is responsible for its existence. The moment one realises that the search "Who am I?" is redundant, it becomes clear that it is not an object of perception. Consciousness is. It is eternal. Consciousness neither resists a thought nor seeks it. It is the "I" which searches for thoughts. In his discourse, Swami Suddhananda said every individual should see this truth for himself and there was no choice in this matter. This understanding sets one free and no more is there fear of life or death. This freedom is a discovery within; one cannot become free. The "I" is a veil, a symbol of ignorance, just as the feeling "I am rich", "I am poor", "I am healthy", "I am sick" and so on. Hence one cannot say, "I am bound." There is nothing by which one becomes unbound. The Self is; the Self is absolutely free and eternal like space. Space can accommodate anything in it and yet remain boundless. So also can one who is poised in the Self. Such a person is untouched by flattery or blame because emotions are not natural. Fear, love, hatred or anxiety is created in the mind. Perceptions are natural while emotions are not. Copyright: 1995 - 2002 The Hindu Republication or redissemination of the contents of this screen are expressly prohibited without the consent of The Hindu Quote Link to comment Share on other sites More sharing options...
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