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dvaita *within* advaita

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hariH OM!

namaskaaram to all.

 

this gift Life is what we [brahman] gave ourself

[itself].

 

unfortunately--or so it seems thus before moksha is

reached, we have become entangled in its *necessary*

Relativity, which, in turn, operates out of duality.

 

thus the goal materializes over the course of our

soul's evolution, that it must regain its true

identity, as well as come to terms with its conception

of *What IS*. to do so, we learn and apply various

strategies whose purpose is to clear the Mind of its

accumulation of erroneous ideas, which if appreciably

succesful, will afford us the opportunity to become

directly and effortlessly connected to the Heart of

our Being (which is brahman Itself).

 

methods such as "neti, neti, etc"; seeing that all

that one is witnessing, doing, or thinking is brahman

Itself; that there is no doer or knower; that the

world is purely an illusion; etc ..... are merely

methods. means to get our awareness re-focussed on

the foundation of our Being as satchidananda of

brahman.

 

once that is achieved, we once again recognize the

value of this dualistic gift of leela vibhuthi!

duality is thus seen to be a *relative* reality WITHIN

the metaphysical egg of the nondual brahman. (much

light can be shed on this by reading the early

passages of rig veda, discussing how and *why* brahman

projected its Being into manifestation, as well as

affording the insight that such manifestation is

indeed sacred!!)

 

(incidentally, to my understanding, the esoteric

reason for naming it advaita and not ekaata, is to

emphasize the outstanding fact that the apparent

duality [viz. between god and man, good and evil, joy

and sorrow, etc] is in fact only apparent, and

*necessarily so* for the mechanism leela to be capable

of functioning.)

 

OM ramanarpanamasthu

 

 

 

 

 

- Official partner of 2002 FIFA World Cup

http://fifaworldcup.

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Thanks dear Frankji for your thoughts.

 

There was a Malayalam poet, who later became a film lyricist, and

wrote something on the following lines:

 

Seeing something, and not seeing anything,

Hearing something, and not hearing anything,

This journey that continues is blissful!

 

I admire him and admire all those poets who in their height of poesy

lost their individual identity and sang the song of advaita. They

were not advaitins in the sense that they perhaps did not study the

Upanishads, Gaudapada and Sankara. But, the Lord has a knack of

telling discerning minds that there is after all that One beyond all

his manifold leela. I believe this was true about William

Wordsworth, whom the daffodils enchanted, and many other Western

minds.

 

The word brahmanda has always fascinated me and I used to think that

it had some Indian uniquness. The egg of Brahman! Egg is the

beginning of multiplicity, the very basis of creation. The egg of

Brahman is, therefore, the entire creation, all the lokas, the worlds

that we experience. Incidentally, the word loka has an etymological

relationship with the English word "look". That which we "look" at

is loka! How fantastic!

 

The English word for our brahmanda is universe. Uni implies

oneness. What about "verse". It is the latter half of diverse -

multiciplicity. (This is my personal etyomotlogical reasoning. I

don't care if the grammarians agree or not. If they don't, it is

their funeral!). So, the word connotes diversity out of unity. Lo!

The West was not far behind the Indian mind!

 

Take care.

 

Best regards.

 

Madathil Nair

 

________________

 

 

advaitin, f maiello <egodust> wrote:

>

> once that is achieved, we once again recognize the

> value of this dualistic gift of leela vibhuthi!

> duality is thus seen to be a *relative* reality WITHIN

> the metaphysical egg of the nondual brahman. (much

> light can be shed on this by reading the early

> passages of rig veda, discussing how and *why* brahman

> projected its Being into manifestation, as well as

> affording the insight that such manifestation is

> indeed sacred!!)

>

> OM ramanarpanamasthu

>

>

>

>

>

> - Official partner of 2002 FIFA World Cup

> http://fifaworldcup.

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advaitin, f maiello <egodust> wrote:

 

Hi Frank. I look forward to your future posts pointing to the beauty

of the opposites coming from oneness. Life is a gift, as you say.

 

"From Actualising the Fundamental Point

 

A fish swims in the ocean, & no matter how far it swims there is no

end to the water.

 

A bird flies in the sky, & no matter how far it flies there is no end

to the air.

 

However, the fish & the bird have never left their elements.

 

When their activity is large their field is large. When their need is

small their field is small.

 

Thus, each of them totally covers its full range, & each of them

totally experiences its realm. If the bird leaves the air it will die

at once. If the fish leaves the water it willdie at once.

 

Know that water is life & air is life. The bird is life & the fish is

life. Life must be the bird & fish."

 

Zen Master Dogen

 

> hariH OM!

> namaskaaram to all.

>

> this gift Life is what we [brahman] gave ourself

> [itself].

> once that is achieved, we once again recognize the

> value of this dualistic gift of leela vibhuthi!

> duality is thus seen to be a *relative* reality WITHIN

> the metaphysical egg of the nondual brahman. (much

> light can be shed on this by reading the early

> passages of rig veda, discussing how and *why* brahman

> projected its Being into manifestation, as well as

> affording the insight that such manifestation is

> indeed sacred!!)

>

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Dear Friend

 

Namaskar

 

With all due respect to your beautiful prose you have me laughing all over

place here

 

Maybe is time to bring Zen Master Dogen down from clouds for look at Biology

101 down on planet Earth for a minute

 

There are Bird Nations that search for food underwater and they do not die

as this is how they Live. They can live no other way

 

There are Fish Nations that walk across the Land in search of new water and

they do not die as this is how they live. They can live no other way

 

Has been a really busy week this week for the entire world however with all

due respect am thinking Zen Master Dogen needs to get out more often

 

Better yet have him call me in California 619-468-9148 and we can talk about

fish out of water

 

Thanks for great cosmic humor

 

Here is great one also How do you get Elephant down from top of Oak Tree

 

Why of course you tell him to please sit on Oak Leaf and wait till Autumn

 

Is lesson in patience

 

Aum Sharavana Bhavaya Namaha

 

DharmaDev Arya

 

 

oceanwavejoy <colette

advaitin <advaitin>

Saturday, June 01, 2002 3:28 PM

Re: dvaita *within* advaita

 

>advaitin, f maiello <egodust> wrote:

>

>Hi Frank. I look forward to your future posts pointing to the beauty

>of the opposites coming from oneness. Life is a gift, as you say.

>

>"From Actualising the Fundamental Point

>

>A fish swims in the ocean, & no matter how far it swims there is no

>end to the water.

>

>A bird flies in the sky, & no matter how far it flies there is no end

>to the air.

>

>However, the fish & the bird have never left their elements.

>

>When their activity is large their field is large. When their need is

>small their field is small.

>

>Thus, each of them totally covers its full range, & each of them

>totally experiences its realm. If the bird leaves the air it will die

>at once. If the fish leaves the water it willdie at once.

>

>Know that water is life & air is life. The bird is life & the fish is

>life. Life must be the bird & fish."

>

>Zen Master Dogen

>

>

>> hariH OM!

>> namaskaaram to all.

>>

>> this gift Life is what we [brahman] gave ourself

>> [itself].

>

>> once that is achieved, we once again recognize the

>> value of this dualistic gift of leela vibhuthi!

>> duality is thus seen to be a *relative* reality WITHIN

>> the metaphysical egg of the nondual brahman. (much

>> light can be shed on this by reading the early

>> passages of rig veda, discussing how and *why* brahman

>> projected its Being into manifestation, as well as

>> affording the insight that such manifestation is

>> indeed sacred!!)

>>

>

>

>

>Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

Atman and Brahman.

>Advaitin List Archives available at:

http://www.eScribe.com/culture/advaitin/

>To Post a message send an email to : advaitin

>Messages Archived at: advaitin/messages

>

>

>

>Your use of is subject to

>

>

>

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advaitin, "ShiningLotus" <shininglotus@c...> wrote:

> Dear Friend

 

Dear one, it was pointing to the relationship between absolute &

relative as both Being.

 

Many err on trashing the relative as mere illusion. Dogen was

pointing to both empty sky, & bird (both impersonal & personal) as

Being.

 

I am glad you had a good laugh though, cause I like people being

happy.

 

Colette

>

> Namaskar

>

> With all due respect to your beautiful prose you have me laughing

all over

> place here

>

> Maybe is time to bring Zen Master Dogen down from clouds for look

at Biology

> 101 down on planet Earth for a minute

>

> There are Bird Nations that search for food underwater and they do

not die

> as this is how they Live. They can live no other way

>

> There are Fish Nations that walk across the Land in search of new

water and

> they do not die as this is how they live. They can live no other way

>

> Has been a really busy week this week for the entire world however

with all

> due respect am thinking Zen Master Dogen needs to get out more often

>

> Better yet have him call me in California 619-468-9148 and we can

talk about

> fish out of water

>

> Thanks for great cosmic humor

>

> Here is great one also How do you get Elephant down from top of Oak

Tree

>

> Why of course you tell him to please sit on Oak Leaf and wait till

Autumn

>

> Is lesson in patience

>

> Aum Sharavana Bhavaya Namaha

>

> DharmaDev Arya

>

>

> oceanwavejoy <colette@b...>

> advaitin <advaitin>

> Saturday, June 01, 2002 3:28 PM

> Re: dvaita *within* advaita

>

>

> >advaitin, f maiello <egodust> wrote:

> >

> >Hi Frank. I look forward to your future posts pointing to the

beauty

> >of the opposites coming from oneness. Life is a gift, as you say.

> >

> >"From Actualising the Fundamental Point

> >

> >A fish swims in the ocean, & no matter how far it swims there is no

> >end to the water.

> >

> >A bird flies in the sky, & no matter how far it flies there is no

end

> >to the air.

> >

> >However, the fish & the bird have never left their elements.

> >

> >When their activity is large their field is large. When their need

is

> >small their field is small.

> >

> >Thus, each of them totally covers its full range, & each of them

> >totally experiences its realm. If the bird leaves the air it will

die

> >at once. If the fish leaves the water it willdie at once.

> >

> >Know that water is life & air is life. The bird is life & the fish

is

> >life. Life must be the bird & fish."

> >

> >Zen Master Dogen

> >

> >

> >> hariH OM!

> >> namaskaaram to all.

> >>

> >> this gift Life is what we [brahman] gave ourself

> >> [itself].

> >

> >> once that is achieved, we once again recognize the

> >> value of this dualistic gift of leela vibhuthi!

> >> duality is thus seen to be a *relative* reality WITHIN

> >> the metaphysical egg of the nondual brahman. (much

> >> light can be shed on this by reading the early

> >> passages of rig veda, discussing how and *why* brahman

> >> projected its Being into manifestation, as well as

> >> affording the insight that such manifestation is

> >> indeed sacred!!)

> >>

> >

> >

> >

> >Discussion of Shankara's Advaita Vedanta Philosophy of

nonseparablity of

> Atman and Brahman.

> >Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> >To Post a message send an email to : advaitin

> >Messages Archived at:

advaitin/messages

> >

> >

> >

> >Your use of is subject to

> >

> >

> >

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dear colette-ji,

pranaam.

 

hi. nice to see you posting again..

 

yes, dogen is one of my favorite zens, along with

hakwin and hui-neng, and i just so happen to have one

of his [dogen's] sayings on my desk for over a year

now, which directly addresses the topic leela i've

been discussing; and the interpretation is as

unmistakeable and clear as the one i posted stated by

sri ramana *numerous* times on the List:

 

"those who see worldly life as an obstacle to dharma

see no dharma in everyday actions; they have not yet

discovered that there are no everyday actions outside

of dharma."

 

namaste,

frank

 

 

 

- Official partner of 2002 FIFA World Cup

http://fifaworldcup.

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advaitin, f maiello <egodust> wrote:

> dear colette-ji,

> pranaam.

>

> hi. nice to see you posting again..

 

Yes, you too.

>

> yes, dogen is one of my favorite zens, along with

> hakwin and hui-neng, and i just so happen to have one

> of his [dogen's] sayings on my desk for over a year

> now, which directly addresses the topic leela i've

> been discussing; and the interpretation is as

> unmistakeable and clear as the one i posted stated by

> sri ramana *numerous* times on the List:

>

> "those who see worldly life as an obstacle to dharma

> see no dharma in everyday actions; they have not yet

> discovered that there are no everyday actions outside

> of dharma."

>

> namaste,

> frank

>

 

I adore Dogen. Here are some words of his I admire:

 

"Enlightenment is like the moon reflected on the water.

The moon does not get wet, nor is the water broken.

 

Although its light is wide & great,

the moon is reflected even in a puddle an inch wide.

 

The whole moon & the entire sky are reflected

in dewdrops on the grass, or even in one drop of water.

 

The depth of the drop is the height of the moon."

 

Dogen

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