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Maharshi-The Nature of The Self - [2]

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In a message dated 6/29/2002 1:10:36 PM Eastern Daylight Time,

viorica writes:

 

> Q:

> What is this awareness and how can one obtain and cultivate it?

>

> A:

> You are awareness. Awareness is another name for you. Since

> you are awareness there is no need to attain or cultivate it. All

> that you have to do is to give up being aware of other things, that

> is of the not-self. If one gives up being aware of them then pure

> awareness alone remains, and that is the Self.

>

 

There is more than just this intellectual proposition. Being intellectually

aware of Self is one thing while being established in Self while performing

action in duality is yet quite another thing, indeed, most profound.

Yogastah kuru karmani. Established in Self, perform action. (Gita 2.45 or

2.48, I forget which.) Such an impact on personal realization is profound.

Jnani alone is incomplete. Indeed the Gita itself is sankhya-yoga. The

above definition of Self may well be an accurate summation of reality, but

the internal psychological impact of personal witnessing of a simultaneous

joy and bliss is yet far away. We just simply cannot talk our way into or

think our way into samadhi. These fine perceptions are great to acknowledge

and verify the contents of experience (to know by the mouths of others that

we are not going insane), but they are not the actual experiences that are

referred.

 

jai guru dev,

 

Edmond

 

 

 

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